CHAPTER 4

OFUDESAKI/CHAPTER 4   1874

Ima no michi nanno michi ya to omote iru

Nanika wakaran michi de aredomo 4-1

The present path what kind of path do you think it is?

Though it seems to be a path you do not understand.

Konosaki wa okwan michi ga miete aru

Mo ako ni aru koko i kita nari 4-2

This time, a broad path is seen

You are saying that it is over there, but it has come here already

Kono higara itsu no koto ya to omote iru

Go gatsu itsuka ni tashika detekuru 4-3

This date, when do you think it is?

On the fifth of the fifth month, it will definitely appear .

Sore yori mo ikage hajimaru kore o miyo

Yoru hiru shiren yoni naru zo ya 4-4

Then a thanksgiving pilgrimage will begin. Look for it.

People will come whether it be night or day.

Dandan to roku gatsu ni naru koto naraba

Shoko mamori o suru to omoe yo 4-5

Step by step, when the sixth month comes,

I am thinking to grant the Proof of the Protection.

Sorekara wa dandan fushin sekikonde

Nanika isogashi koto ni naru nari 4-6

After that, step by step, the construction will be hastened,

and it will become busy in all matters.

Korekara wa Kami no kokoro wa nichinichi ni

Sekikomi aru to omoikoso shire 4-7

From now on, the mind of God will hasten day by day.

Be aware of it.

Ika hodono oku sekikomi aru totemo

Kuchi dewa nanimo yu de nai zo ya 4-8

No matter how great my haste may be,

I shall say nothing by mouth.

Konosaki wa oku miekuru hitobito

Hayaku shirashite oko to omoedo 4-9

I wish to let you know quickly

of the many people that will come in the future.

Dandan to mezurashi (fire and water)hito ga miete aru (due to illness)

Tare ga me nimo kore ga mien ka 4-10

I see people with illness (mind and body or water and fire) coming one after another.

Is there no one who can see them with his or her eyes?

Korekara no ato naru hanashi yamayama no

Michi o mite iyo mezurashiki michi 4-11

There will be mountain of stories about this path from now.

Watch this marvelous path.

Omoshiro ya oku no hito ga atsumarite

Ten no atae to yute kuru zo ya 4-12

How delightful, so many people will assemble

coming for the gift of heaven.

Nichinichi ni mi ni sawari tsuku mata kita ka

Kami no machikane kore o shirazu ni 4-13

Day by day, disorders will befall them, and they will come again?

But no one knows how impatiently God waits (weeding the minds of the early followers).

Dandan to Tsutome no ninju te ga soroi

Kore o aizu ni nanimo dekakeru 4-14

Step by step, the number for the service, the hands will assemble.

Taking this as a sign, I shall begin my workings (placing illness as guidance when God distinguishes our sincere prayer).

Nichinichi no Kami no kokoro wa dandan to

Kami no kokoro ni hayaku misetara 4-15

Day by day, I desire to make the mind of God quickly known

to the minds of the high places step by step.

Kami taru wa nanimo shirazu ni tojin o

Shitagau kokoro kore ga okashii 4-16

Knowing nothing, those in high places obey those of kara.

There minds are not right.

Nichinichi ni Kami no kokoro no sekikomi wa

Tojin korori kore o matsu nari 4-17

Day by day, the mind of God hastens

for those of Kara to replace their minds.

Imamade no ushi no sakimichi omote miyo

Kami taru tokoro mina ki o tsuke yo 4-18

Think about the present concept of future paths to cows (reincarnation).

Let all of you in high places beware.

Kore saika mina mie kitaru koto naraba

Sekai no kokoro mina isami kuru 4-19

If only all of this comes to be seen (purity of mind),

all minds of the world will be spirited.

Nani nitemo sekai no kokoro isamu nara

Kami no kokoro mo mina isamu nari 4-20

If the minds of the world are spirited in all matters,

the mind of God, also will be spirited (world will prosper).

Kyonohi wa ika naru michi to omou kana

Mezurashi koto ga miete kuru zo ya 4-21

Today, what do you think this path will become?

Marvelous things will come into sight.

Dandan ni nanika no koto mo miete kuru

Ika naru michi mo mina taonoshime yo 4-22

Step by step, all things will come into sight.

Whatever your path may be, take delight in it all.

Nichinichi ni Yoki-zutome no te ga tsukeba

Kami no tanoshimi ika hodono koto 4-23

Day by day, perform the hand movements of the Joyous Service.

How delightful God will be.

Hayabaya to Tsutome no ninju machikaneru

Soba na kokoro wa nani o omou ya 4-24

I impatiently wait the members of the service.

What are you close to me thinking?

Ika naru no yamai to yute nai keredo

Mi ni sawari tsuku Kami no yomuki 4-25

Any future illness should not exist.

Should your body be afflicted, it is God’s call for your service (weeding of mind of the follower).

Yomuki mo nanino koto yara choto shiren

Kami no omowaku yamayama no koto 4-26

This call for service might not easily be understood,

for God’s thoughts are mountainous things!

Nanimo kamo Kami no omowaku nani nitemo

Mina toita nara kokoro isamu de 4-27

If all the thoughts of God about everything are taught to you,

your minds will be spirited.

Dandan ni nanimo omowaku tokikireba

Minouchi yori mo susuyaka ni naru 4-28

Step by step, if God’s thoughts of everything are taught,

your bodies too will be refreshed.

Matasaki no Yoki-zutome o machikaneru

Nanno koto nara Kagura-zutome ya 4-29

Again, I impatiently wait for the Joyous Service.

What is it? , it is the Kagura Service.

Sekaiju oku no hito de aru keredo

Kami no kokoro o shirita mono nashi 4-30

Though there are many people in the world,

there is no one who knows God’s mind.

Konotabi wa Kami no kokoro no shinjitsu o

nanika isai o mina oshieru de 4-31

This time, God will show the truth of

God’s mind  about everything to everyone. (Show illness as guidance)

Nani nitemo Kami ichijo o shirita nara

Kara ni makeso na koto wa nai zo ya 4-32

In all matters, if you know God’s single heartedness,

you will never lose to Kara.

Konosaki wa kara to nihon o sumiyaka ni

Dandan wakeru moyo bakari 4-33

Hereafter, to completely distinguish between Kara and Nihon

step by step, will be my concern (this is done by the Joyous Service).

Kore saika hayaku wakarita koto naraba

Kami no zannen hareru koto nari 4-34

If only this is quickly understood

the regret of God will be cleared away.

Shinjitsu no Kami no zannen hareta nara

Sekai no kokoro mina isami deru 4-35

If the regret of God in truth is cleared away,

all minds of the world will be spirited.

Dandan to sekaiju o shinjitsu ni

Tasukeru moyo bakari suru zo ya 4-36

Step by step, I am solely making preparations

truly to save the whole world.

Sono nochi wa yamazu shinazu ni yowarazu ni

Kokoro shidai ni itsu made mo iyo 4-37

After that, you may stay as long as you wish,

without illness, death, or weakening (when all mankind is purified).

Matasaki wa nengen tachita koto naraba

Toshi o yoru me wa sarani nai zo ya 4-38

Further, after the passage of long years,

there will be no aging at all (all mankind purified).

Imamade wa nanino koto demo shirenanda

Korekara saki wa mina oshieru de 4-39

Until now, you have known nothing,

but from now on, I will tell you everything about the future.

Ima dewa na mina no kokoro to uchi naru no

Kokoro ga oi chigai naredomo 4-40

At present, the minds of all, as well as the minds of those within,

the minds are mistaken.

Asunichi wa nandemo tanomi kakeru de na

Kami no iijo ni tsukaneba naran 4-41

From tomorrow,  I shall begin to request anything of you.

You must follow the words of God.

Nichinichi ni mi ni sawari tsuku tokushin se

Kokoro chigai o Kami ga shirasuru 4-42

Day by day, disorders will come to your bodies. Ponder it.

God is informing you of your mistaken mind. (weeding)

Meme no minouchi yori mo shiyan shite

Kokoro sadamete Kami ni motare yo 4-43

From your suffering of your body, ponder over it.

Settle your mind, and lean on God.

Nani nitemo Kami no omowaku fukaku aru

Soba naru mono wa sore o shirazu ni 4-44

In all matters, the thoughts of God are profound.

But those close to me do not know it.

Kyomade wa nani yono michi mo miene domo

Hayaku mieru de shiyan sadame yo 4-45

Until today, you have not been able to see any path but

it can be seen by pondering and settling.

Kono michi o hayaku shiraso to omoe domo

Satori ga note kore ga mutsukashi 4-46

Though I wish to have you know this path quickly,

this is difficult because there is no understanding (Joyous Service brings upon guidance).

Dandan to fude ni shirashite aru keredo

Satori nai no ga Kami zannen 4-47

Though I have made it known to you step by step in the Tip of the Writing Brush (Ofudesaki),

you have no understanding. This is God’s regret.

Nani nitemo Kami no yu koto shikato kike

Mina meme no kokoro shidai ya 4-48

In everything, listen closely to the words of God.

Everything depends on the mind of each of you.

Shinjitsu ni kokoro isande shiyan shite

Kami ni motarete Yoki-zutome o 4-49

Truly let the mind be spirited and ponder.

Lean on God and perform the Joyous Service.

Kono hanashi nanino koto ya to omouna yo

Koe ichijo no hanashi naru zo ya 4-50

Do not wonder what this talk is about.

It is solely about the matter of the fertilizer (Joyous Service).

Koe ya tote nani ga kiku towa omouna yo

Kokoro no makoto shinjitsu ga kiku 4-51

This fertilizer (Joyous Service), do not wonder what makes it effective.

True sincerity of the mind is what makes it effective.

Shinjitsu no kokoro misadame tsuita nara

Ikana shugo mo suru to omoe 4-52

When you have gained a mind of sincerity,

Any protection will be provided.

Shikato kike yorozu no koto o mina oshie

Doko ni hedate wa sarani nai zo ya 4-53

Listen closely, I teach all things to everyone.

I do not discriminate among any of you ever.

Dono yona tokoro no hito ga detekite mo

Minna innen no mono de aru kara 4-54

Whatever place people come here from,

it is because they all are of the original causality.

Ningen o hajime dashitaru yashiki nari

Sono innen de amakudarita de 4-55

This is the residence where I began mankind.

Because of this causality, I have descended here.

Konosaki wa sekaiju o ichiretsu ni

Tasuke shugo o mina oshieru de 4-56

Hereafter, I shall teach all about my protection for

the salvation of everyone in the world.

Dandan to yorozu tasuke o mina oshie

Kara to nihon o wakeru bakari ya 4-57

Step by step, I will teach you about universal salvation,

and solely distinguish between kara and nihon (placing illness as guidance).

Nichinichi ni kara to nihon o wakeru michi

Kami no sekikomi kore ga ichijo 4-58

Day by day, the path that distinguishes between kara and nihon;

This is the single intent of God’s hastening.

Kono michi o hayaku waketaru koto naraba

Ato no yorozu wa Kami no mama nari 4-59

If this path (Joyous Service brings upon God’s blessings/guidance) is quickly distinguished,

The world will proceed as God intends.

Kyonohi wa nanika mezurashi hajime dashi

Yorozu innen mina tsuite kuru 4-60

Today is the beginning of marvelous things.

You will come because of causality.

Innen mo oku no hito de aru karani

Doko ni hedate wa aru to omouna 4-61

About causality, because there are many people,

never think that I discriminate anywhere among you.

Kono yo o hajimeta Kami no koto naraba

Sekai ichiretsu mina waga ko nari 4-62

To God who began mankind,

everyone in the world is a child of mine.

Ichiretsu no kodomo ga kawai sore yue ni

Iroiro kokoro tsukushi kiru nari 4-63

Because of the love for my children in the world,

I exhaust my mind in every kind of way.

Kono kodomo nanimo oshiete hayabaya to

Kami no kokoro no sekikomi o miyo 4-64

These children I wish to teach everything quickly.

Take notice of this hastening in the mind of God.

Dandan to kodomo no shusse machikaneru

Kami no omowaku kore bakari nari 4-65

I wait impatiently for my children to awaken to the truth (about causality).

There is nothing else in the thoughts of God.

Kodomo sai hayaku omote I dashita nara

Kara o nihon no jii ni suru nari 4-66

If my children quickly ponder and come out into the open (spread and perform the joyous service),

kara will become nihon.

Shinjitsu ni kodomo no kokoro shikato seyo

Kami no kokoro wa seku bakari ya de 4-67

Make you minds truly firm, all my children.

The mind of God hastens.

Nichinichi ni Kami no sekikomi kono nayami

Hayaku tasukeru moyo shite kure 4-68

Day by day, God hastens in agony.

Please , quickly make preparation for salvation (perform the service).

Uchi naru wa kami o omote izumi iru

Kowami nai zo ya Kami no ukeyai 4-69

Thinking of the high places, those of you within are depressed.

But fear not, God assures you.

Imamade to michi ga kawarite aru hodoni

Hayaku sekikomi okwan no michi. 4-70

The path already differs from what it once was.

Quickly hasten to the broad path (hasten to perform the Joyous Service).

Kono michi wa itsu no koto ya to omote iru

Hayaku dete miyo mo ima no koto 4-71

You are wondering when this path will come.

Come out quickly and see, this is about now.

Dandan to fude ni shirashite aru hodoni

Hayaku kokoro ni satori toru yo 4-72

Step by step, I have informed you by the Writing Brush.

Quickly make your mind understand.

Kore saika hayaku satori ga tsuita nara

Minouchi nayami suzuyaka ni naru 4-73

If you only come to understand this quickly (purify the mind),

your suffering of the body will be cleared away.

Tsutome demo hajime Teodori mata Kagura

Choto no hosomichi tsukete aredomo 4-74

About the service, first the hand dance (Joyous Service), then the Kagura.

Thus, I have opened just a narrow path.

Dandan to kusa ga shikorite michi shirezu

Hayaku honmichi tsukeru moyo o 4-75

But weeds (dusts of evil) have gradually grown thick and the path is obscure.

Quickly, the preparation to put back the main path.

Nichinichi ni kokoro isande sekikome yo

Hayaku honmichi tsuketa koto nara 4-76

Day after day, hasten with a spirited mind (weeding of the mind),

If only the main path be quickly opened (perform the Joyous Service with true sincerity).

Shinjitsu ni kono honmichi ga tsuita nara

Sue wa tanomoshi yokizukume ya 4-77

When this true path is truly opened,

thereafter one will lead a life full of joy and promise.

Murakata wa naomo tasuke o sete iru

Hayaku shiyan shite kureru yo 4-78

Even more do I hasten to save the villagers.

Please quickly ponder, they will come.

Sekaiju Kami no ta niwa waga ko

Ichiretsu wa mina Oya to omoe yo 4-79

To God, everyone is a child of mine.

All of you, think that I am your Parent.

Sekaiju sekkyo to shite hajime kake

Toite kikasuru kiki ni iku nari 4-80

Throughout the world, I have begun what is known as sermons (churches).

When they are delivered, you may go and hear them.

Ika hodoni mietaru koto o yuta tote

Moto o shiraneba wakaru me wa nashi 4-81

Whatever may be said about things already seen,

unless the origin in known, there can be no understanding (causality).

Dandan to nai koto bakari yute oite

Sore deta naraba kore ga makoto ya 4-82

Step by step, I shall tell you solely about things unknown.

When they appear (illness will occur), you will know that it is the truth.

Ichiretsu ni kami ni motareru kono kodomo

Hayaku omote i deru moyo seyo 4-83

All of you children who lean on God,

quickly make preparations to go out into the open (spread God’s truth and perform the Joyous Service).

Shinjitsu ni omote deyo to omou nara

Kokoro shizumete shin o tazune yo 4-84

If you truly desire to go out into the open,

calm your mind and seek the original mind (Kanrodai  location not identified yet; may be talking of Oyasama).

Kono kodomo shinjitsu yori mune no uchi

Misadame tsukeba ikana moyo mo 4-85

You children, when the innermost heart has been

truly ascertained, you shall have all my arrangements.

Nichinichi ni Kami no kokoro wa sekikomedo

Kodomo no kokoro wakari nai node 4-86

Though the mind of God hastens day by day,

there is no understanding in the mind of my children.

Kodomo demo chotto no hito dewa nai karani

Oku no mune ga sarani wakaran 4-87

With my children, as their number is not small,

The majority of hearts do not understand.

Imamade wa gakumon nazo to yuta tote

Miete nai koto sarani shiromai 4-88

Even until now, though people speak highly of a thing called learning,

no one knows of things yet unseen.

Konosaki wa miete nai koto dandan to

Yorozu no koto o mina toite oku 4-89

Hereafter, little by little, I shall teach you things unseen

of everything in this world.

Korekara wa kono yo hajimete nai Tsutome

Dandan oshie te o tsukeru nari 4-90

From now on, this world’s beginning service that was unknown,

Little by little, I shall teach the hand movements (Joyous Service).

Kono tsutome sekaiju no tasuke michi

Oshi demo mono o yuwasu koto nari 4-91

This service (Joyous Service) is the path of salvation for the world.

A mute, will also be able to perform it (by his hands).

Nichinichi ni tsutome no ninju shikato seyo

Kokoro shizumete hayaku te o tsuke 4-92

Be firm day after day, the performers of the service.

Calm your minds, and quickly perform the hand movements.

Kono tsutome nanino koto ya to omote iru

Sekai osamete tasuke bakari o 4-93

What do you think this service is about?

It is solely to bring peace to the world and salvation to all (bring new members).

Kono michi ga tashika mietaru koto naraba

Yamai no ne wa kirete shimau de 4-94

When this path is clearly seen,

The root of illness will be cut off.

Shinjitsu no kokoro shidai ni izukata mo

Ikan shugo mo sen to yuwan de 4-95

According to your mind of sincerity (in performing the Joyous Service),

I deny my protection to no one, whoever you may be.

Ima no michi Kami no sekikomu uchi naru wa

Anji nai zo ya shikato mite iyo 4-96

About the present path, God is hastening. Those within

need not worry. Watch carefully.

Koremade to michi ga kawaru to yute aru

Kami wa chigota koto wa yuwan de 4-97

I have already told you the path will be changed.

God will never say anything wrong.

Konosaki wa Kami no kokoro no sekikomi o

Kuchi dewa domu yu ni yuwaren 4-98

Hereafter, I shall not be able to tell you of this hastening in God’s mind,

even though I desire to.

Ika hodoni mutsukashi koto to yuta tote

Tokazu ni ite wa wakaru me wa nashi 4-99

However difficult it is said to be,

If things are left untold, there will be no understanding.

Nichinichi ni Kami no omowaku dandan to

Toite oku zo ya kore kiite kure 4-100

Day by day, God’s thoughts step by step I will teach.

Please listen to me.

Kono michi wa nanika mutsukashi mezurashii

Michi de aru zo ya tashika mite iyo 4-101

This path may be difficult marvelous (Joyous Service bringing upon illness/guidance)

path. Certainly look at it.

Kono michi o torinuketara sonosaki wa

Kara wa nihon no jii ni shite aru 4-102

After the world have completed taking this path,

the unenlightened will become enlightened on the truth.

Kara no ji o nihon no ji ni shita naraba

Kore matsudai no iki dori nari 4-103

When the people became enlightened on the truth,

this will be the passage of eternal joy.

Kono yo o osameru mo kami ten mo Kami,

kami to Kami to no kokoro wakeru de 4-104

The world is ruled by the high places, and also by God from Heaven.

I shall make a distinction between the minds of the high places and the mind of God (by the performance of the Joyous Service)

Dandan to mien koto oba yute oite

Saki de mietara kore ga Kami ya de 4-105

Step by step, I will tell you about things yet unseen.

If this is seen in the future, this is God’s work (will see illness as guidance).

Ika hodoni mietaru koto o yuta tote

Saki de mieneba wakari arumai 4-106

No matter what people say about things already seen,

if it is not seen in the future, there will be no understanding.

Korekara wa sekaiju no mune no uchi

Kami shimo tomoni wakete miseru de 4-107

From now on, The distinction of the inner most hearts of the world

will be made.

Kore o miyo sekai mo uchi mo hedate nai

Mune no uchi yori suru zo ya 4-108

Look at this, there is no discrimination between the world and within.

From the innermost heart, it will be done.

Kono soji mutsukashi koto de aru keredo

Yamai to yu wa nai to yute oku 4-109

This cleansing will be a difficult matter,

but I say there is nothing to be called illness.

Dono yona itami nayami mo dekemono ya

Netsu mo kudari mo mina hokori ya de 4-110

Whatever pains, sufferings, tumors,

fever, or looseness of bowel are also from dusts (greed, arrogance, and self-love).

Kono yo o hajimete karani nanimo kamo

kami e oshieta koto wa arumai 4-111

Not since I began this world

have I taught everything to those in high places.

Konotabi wa nanika yorozu o kami taru e

Shirashita oita koto de aru nara 4-112

This time, if I should inform those in high places

about concerning the truth of all matters.

Sorekara wa naka niwa shiyan suru mo aro

Mina yoriyote hanashi shita nara 4-113

Then some among them may ponder also

And they all gather and speak to one another. (speak that the Joyous Service brings upon illness/guidance).

Sono naka ni shinjitsu kokoro tanomoshii

Omote shiyan o suru mono mo aru 4-114

Some among  them will be truly hopeful from their heart,

and ponder.

Kono michi o kami e torita koto naraba

Kami no juyo suguni arawasu 4-115

This path, when the high places go through it,

God’s free and unlimited workings (guidance) will be revealed quickly.

Kono yo o hajimeta Kami no juyo o

Mietaru koto wa sarani node 4-116

This world’s God who began the world, his free and unlimited

workings has not been seen yet.

Nani nitemo shiran aida wa sono mama ya

Kami no juyo shirashitaru nara 4-117

In everything, while you do not know, you remain as you are.

But if you know of God’s free and unlimited workings.

Kore kiite mina ichiretsu wa shiyan seyo

Nanika yorozu wa kokoro shidai ya 4-118

On hearing this, all of you in the world must ponder.

In anything, all is according to your mind.

Kyonohi wa nani ga mieru ya nai keredo

Roku gatsu o miyo mina dekakeru de 4-119

Today, nothing can be seen yet.

Watch for the 6th month. Everything will begin to appear. (illness/guidance appearing after the Joyous Service) . New members coming to our churches by performing the joyous service.

Imamade wa takai yama ya to yute iru

Tanisoko nitewa shaken bakari o 4-120

Until now, the high mountain have been boastful,

while the low valleys withered.

Korekara wa takayama nitemo tanisoko mo

Moto hajimari o yute kikasuru 4-121

From now on, I shall teach both the high mountains and

the low valley about the origin beginnings.

Kono yo no hajimari dashi wa doro no umi

Sono naka yori mo dojo bakari ya 4-122

This mankind’s beginning environment was a muddy ocean.

There were only loaches.

Kono dojo nanino koto ya to omote iru

Kore ningen no tane de aru zo ya 4-123

What do you think theses loaches were?

They were the seeds of mankind.

Kono mono o Kami ga  hikiage kute shimote

Dandan shugo ningen nashi 4-124

These beings, God raised them from a lower position

and little by little brought them with God’s protection to human beings.

Soreyori mo Kami no shugo to yu mono wa

Nami taitei na koto de nai zo ya 4-125

From that time on, what is called God’s providence has been

by no means an easy matter.

Kono hanashi chotto no koto ya to omouna yo

Sekai ichiretsu tasuketai kara 4-126

Do not think this talk is trivial.

I wish to save everyone in the world.

Nichinichi ni Kami no kokoro no shinjitsu wa

Fukai omowaku aru to omoe yo 4-127

Day after day, know that the mind of God is truly filled

with deep concerns for you.

Imamade wa nihon ga kara ni shitagote

Mamani shirareta Kami no zannen 4-128

Until now, Nihon has been dominated,

obeying those of kara. This is God’s regret.

Kono kayashi Kami no hataraki kore o miyo

Ikana mono demo mane wa dekemai 4-129

This return, Watch the workings of God.

No one will be able to imitate me, whoever they are. (God bringing illness as guidance)

Ika hodono goteki taru to yuta tote

Kami ga shirizoku kore kanaimai 4-130

No matter how strong they may be,

If God withdraws, they will be powerless.

Nani nitemo mina ichiretsu wa kono dori

Kami ga juyo suru to omoe yo 4-131

It is the same as this for everyone in all matters.

Think of God performing free and unlimited workings.

Shiyan seyo wakai toshiyori yowaki demo

Kokoro shidai ni ikana juyo 4-132

Ponder, no matter how young, old, or weak you may be,

I will give you free and unlimited working according to the mind.

Imamade mo onaji kurashite itaru tomo

Kami no juyo shirita mono wa nashi 4-135

Even until now, though you have lived in the same way,

none of you have known God’s free and unlimited workings.

Korekara wa yorozu no koto o mina toku de

Kokoro chigai no nai yoni seyo 4-136

From now on, I shall teach you about any and all matters.

Minds error you do not have (dust in the mind). Ponder over it.

Summary

People coming from all over to be saved from illness.

God telling people not to worry about the many people coming for God’s  blessings.

God telling people to perform the Joyous Service. He will begin to work to bring people to the residence (church)

God telling people he will guide the early followers with illness. Warns them to ponder over the illness. By pondering and reflecting, one can become healthy.

With a pure mind, one can receive God’s blessing with the Joyous Service. More people will come to our churches.

God also tells us that if we remove greed, arrogance, covetousness, miserliness, and self love from our minds, we will become spirited.

God telling people that when all mankind is purified, there will be paradise on earth.

God tells us about the creation of human beings. God created first human beings from a serpent and loach in the muddy ocean. He wanted us to live a joyous life (purpose of life)

God tells us to perform the Joyous Service. Even a mute will be able to convey the service with his or her hand.

God tells us that our blessings from God come from our sincerity in our minds.

 

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