CHAPTER 2

OFUDESAKI/CHAPTER 2/ 1869

(korekara wa) (ou kuwan michi o) (tsuke kakeru)   *-

(sekai no kokoro) (mina isameru de) 2-1 

From now on, a broad path I begin to establish.

The world’s mind, all I will make spirited.

*broad path =responsibility for unfavorable events

(kami taru wa) (kokoro isande) (kuru hodoni)  *-

(nandoki ni kuru) (kokugen ga kita) 2-2 

Those in high places, with the mind spirited, they will come. Because

what time to come, this appointed time has come.

(cha tsunde) (ato karitorite) (shimota nara)   *-

(ato i deru no wa) (Youki-zutome ya) 2-3   

The tea trimmed, later harvested, and grounded,

what follows later, the Joyous Service.

(kono Tsutome) (doko kara kuru to) (omou kana)   *-

(kami taru tokoro) (isami kuru zo ya) 2-4   

This Service, where do they come from, you think?  

Those in  high places, they will come spirited.

  • who’s mind is the Service talking about when we pray “Evil sweeping, save them please”

(dandan to) (Kami no shugou to) (yuu mono wa)   *

(mezurashi koto o) (mina shikakeru de) 2-5   

Step by step, God’s protection that is said,  

marvelous (new) things will all begin (of illness as guidance by the Joyous Service).

(nichinichi ni) (Kami no kokoro no) (sekikomi o)   *-

(mina ichiretsu wa) (nanto omoteru) 2-6  

Day by day, the mind of God hastens.

All everyone, what are you thinking?

(nani nitemo) (yamai itami wa) (sarani nashi)   *-

(Kami no sekikomi) (tebiki naru zo ya) 2-7  

Whatever happens, illness and pain, furthermore are nonexistent.

God’s hastening and guidance to occur.

(sekikomi mo) (naniyue naru to) (yuu naraba)   *-

(tsutome no ninjuu) (hoshii koto kara) 2-8   

Also the hastening, why would it occur, if one were to say.

The Service’s member, because I want.

(kono Tsutome) (nanno koto ya to) (omote iru)   *-

(yorozu tasuke no) (moyou bakari o) 2-9   

This Service, what do you think it is about?

All salvation’s preparation only.

(kono tasuke) (ima bakari towa) (omouna yo)   *-

(kore matsudai no) (Kouki naru zo ya) 2-10   

This salvation, about only now, do not think.

This is the perpetuity of splendor that will occur.

(choto hanashi) (nobose kanteki) (yuute iru)   *-

(yamai dewa nai) (Kami no sekikomu) 2-11   

Just a little talk. Dizziness and madness, it is said to be. 

Illness it is not. It is God’s hastening.

*these are God’s guidance

(dandan to) (shinjitsu Kami no) (ichijou o)   *-

(toite kikasedo) (mada wakari nai) 2-12   

Step by step, the Original mind, God’s desire

to explain and inform. Still you do not understand. 

(hayabaya to) (omote deyou to) (omoedomo)   *-

(michi ga noute wa) (deru ni deraren) 2-13   

Quickly, thinking to go out, I am considering. 

The path is not there.  To go out. I cannot

*The Central Pillar location not identified yet, to direct our prayers.

(kono michi o) (hayaku tsukeyo to) (omoedomo)     *-

(hoka naru toko de) (tsukeru toko nashi) 2-14

This path, quickly to install, I am thinking,

Other becoming places, installing place is unacceptable. 

(kono michi o) (shinjitsu omou) (koto naraba)   *-

(mune no uchi yori) (yorozu shiyan se) 2-15   

This path, the Original mindif you think about it. 

The heart’s interior, what comes from it, all ponder

*the innermost heart in each of us, delivers our fates, of what we have done previously.

(kono hanashi) (nano koto ya to) (omote iru)   *-

(Kami no uchiwake) (basho sekikomu) 2-16

This talk, what is it about, you are thinking.

God’s residence, the location I am hastening for.

*location where human creation started is where God descended to  

(kono michi ga) (choto miekaketa) (koto naraba)   *-

(sekai no kokoro) (mina isami deru) 2-17   

When this path (of the heart)can be easily seen. When this happens,

the world’s mind will all become spirited.

*when one understands the heart, one can purify one’s mind

(nani nitemo) (Kami no yuu koto) (shikato kike)   *-

(yashiki no souji) (deketa koto nara) 2-18   

What like, what God says, listen firmly.

The sweeping of the Residence, if it is done and

*the sweeping of the people living in the Residence

(mou mieru) (yokome furu ma mo) (nai hodoni)   *-

(yume mita youni) (hokori chiru zo ya) 2-19   

is now seen. To look aside, the time does not exist because

like seeing a dream, the dust will disappear!

*dust disappear from the mind of the people living in the Residence

(kono hokori) (sukiyaka harota) (koto naraba)   *-

(ato wa yorozu no) (tasuke ichijo) 2-20   

This dust is completely swept. When this occurs, 

afterwards, all single salvation. 

*when the mind is pure, God will provide salvation to proceed

(konosaki wa) (dandan Tsutome) (sekikonde)   *-

(yorozu tasuke no) (moyou bakari o) 2-21   

Hereafter, little by little, the Service, I shall hasten. 

All  salvation’s  preparation only to (do).

(sekaijuu) (doko ga ashiki) (ya itamisho)   *-

(Kami no michiose) (tebiki shirazu ni) 2-22   

Throughout the world, where evil (thoughts) are. Such things as pain

are God’s road sign of guidance, to let you know.

(kono you ni) (yamai to yuute) (nai hodoni)    *-

(minouchi sawari) (mina shiyan seyo) 2-23   

In these workings, illness that is said, does not exist. Because

disorders within the body, all ponder over it.

(nichinichi ni) (Kami no sekikomi) (kono tasuke)   *-

(mina ichiretsu wa)( nanto omoteru) 2-24   

Day after day, God’s hastening on this salvation,

all everyone, what are you all thinking?

(takayama no) (oike ni waita) (mizu naredo)   *-

(debana wa nigori) (gomoku majiri de)  

In the high mountain’s pond, water gushes. However

*this water is pure that flows, like a pure mind

at its spout, it becomes muddy, as mud is mixed. 

*this water is contaminated like when evil thoughts enter our minds

(dandan to) (kokoro shizumete) (shiyan suru)   *-

(sundaru mizu to) (kawari kuru zo ya) 2-26   

Step by step, when you calm the mind and ponder, 

clear water, it will change to come. 

(yama naka no) (mizu no naka i) (to irikonde)   *-

(ika naru mizu mo) (sumasu koto nari) 2-27   

Within the mountain, inside the water, I shall go into. 

*God entering the minds in th high mountains

Whatever kind of water (minds), I will make it pure. 

* God to purify these minds

(nichinichi ni) (kokoro tsukusuru) (sono kata wa)   *-

(mune o osame yo) (sue wa tanomoshi) 2-28   

Day by day, the mind is resolving.  That person,

*evil thoughts disappearing

the heart (soul) is settling. The future is promising.

*the heart becomes pure. Therefore only joy will come from the heart

(korekara wa) (takayama ike i) (tobihairi)     *-

(ikana gomoku mo) (souji suru nari) 2-29 

From now on, the high mountain’s pond, I shall plunge into.

Also whatever mud (evil thoughts), I will sweep.

*God to purify the minds of the upper reaches of society

(gomoku sai) (sukiyaka dashite) (shimota nara)   *-

(ato naru mizu wa) (sunde aru nari) 2-30   

The mud, on occasion is removed quickly. If it occurs, 

*if one removes evil thoughts or dusts from the mind

the remaining water (mind) will become clear to exist.

*the mind will become pure

(korekara wa) (kara to nihon no)( hanashi suru)   *-

(nani o yuu tomo) (wakari arumai) 2-31   

From now on, kara and nihon’s  talk I will do.

What I say however, understanding there is not. 

(toujin ga) (nihon no jii i) (irikonde)   *-

(mamani suru no ga) (Kami no rippuku) 2-32   

The towns people, nihon’s land they have entered,

and their willful acts, result in God’s anger.

(dandan to) (nihon tasukeru) (moyoudate)   *-

(toujin Kami no) (mamani suru nari) 2-33

Step by step, saving nihon, I am preparing.

The town’s people, God as one likes, to do.

(konosaki wa) (kara to nihon o) (wakeru de na)   *-

(kore wakaritara) (sekai osamaru) 2-34   

Hereafter, kara and nihon, I am distinguishing them.

If this is understood, the world will settle.

(imamade wa) (kami taru kokoro) (wakaraide)  *-

(sekainami ya to) (omote ita nari) 2-35   

Until now, those in high society, their minds did not understand.

Worldly to be, thinking to occur.

(korekara wa) (Kami ga tainai) (irikonde)   *-

(kokoro sumiyaka) (wakete miseru de) 2-36  

From now on God, inside the body will enter. 

The mind completely to  distinguish, to show.

(nichinichi ni) (yorikuru hito ni) (kotowari o)   *-

(yueba dandan) (naomo maasu de) 2-37   

Day by day, the people who come, you inform to (teach).

To say, step by step, they will continue to increase. 

(ika hodono) (ooku no hito ga) (kitaru tomo)   *-

(nanimo anjina) (Kami no hikiuke) 2-38  

How many people may come, certainly

do no worry. It is God’s undertaking.

(mezurashii) (kono yo hajime no) (Kanrodai)     *-

(kore ga nihon no) (osamari to naru)  2-39

Marvelous, this world’s beginning’s Central Pillar.

This is nihon’s settling to become.

(takayama ni) (hii to mizu to ga) (miete aru)   *-

(tare ga mee nimo) (kore ga mien ka) 2-40   

In the mountain, fire and water can be seen (as illness).

Whoever with their eyes, this you cannot see?

(dandan to) (ikana hanashi mo) (toite aru)   *-

(tashikana koto ga) (miete aru kara) 2-41   

Step by step, whatever talks have been explained.

Certainly this matters have been seen.

(shiyawase o) (yoki youni tote) (juubun ni)    *-

(mi ni tsuite kuru) (kore o tanoshime) 2-42     

For blessings, goodness like to obtain fully.

it will come upon the body. This is promising.

(nanimo kamo) (gouyoku tsukushi) (sono ue wa)   *-

(Kami no rippuku) (miete kuru zo ya) 2-43   

In any matter, if greed comes upon you.  Upon that,

God’s anger you will come to see.

(dandan to) (juu go nichi yori) (miekakeru)   *-

(zen to aku towa) (mina arawareru) 2-44   

Gradually from the fifteenth day, it will be seen. 

Good and evil, all will be revealed. 

(kono hanashi) (doko no koto tomo) (yuwan de na)   *-

(miete kitareba) (mina tokushin se) 2-45   

This talk, where is it about, certainly I do not say.

When it comes to be seen, all will be convinced.

(takayama no) (nihon no mono to) ( toujin to)   *-

(wakeru moyou mo) (kore mo hashira ya) 2-46   

Among the high mountains, the people of nihon and town’s people

to distinguish, the preparation, this also is the Pillar. 

(toujin to) (nihon no mono to) (wakeru no wa)   *-

(hi to mizu to o) (irete wakeru de) 2-47   

The town and Nihon’s people, to distinguish,

fire and water (as illness) will be needed to distinguish.

 * It is the people of nihon that receives illness as guidance, because they understand the illness when they receive it.

Click to continue to: Chapter 3

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