CHAPTER 2

OFUDESAKI/CHAPTER 2/ 1869

(Korekara wa) (okwan michi o) (tsuke kakeru)   *-

(sekai no kokoro) (mina isameru de) 2-1 

From now on, a broad path I begin to establish.

The world’s mind, all I will make spirited.

(Kami taru wa) (kokoro isande) (kuru hodoni)  *-

(Nandoki ni kuru) (kokugen ga kita) 2-2 

Those in high places, with the mind spirited, they will come.

When they will come, this appointed time has come.

(Cha tsunde) (ato karitorite) (shimota nara)   *-

(Ato i deru no wa) (Yoki-zutome ya) 2-3   

The tea trimmed, later harvested, and grounded,

what follows later, the Joyous Service.

(Kono Tsutome) (doko kara kuru to) (omou kana)   *-

(Kami taru tokoro) (isami kuru zo ya) 2-4   

This Service, where do they come from, you think?  

Those in  high places, they will come spirited (Jan. 26, 1887).

(Dandan to) (Kami no shugo to) (yu mono wa)   *

(Mezurashi koto o) (mina shikakeru de) 2-5   

Step by step, God’s protection that is said,  

marvelous (new) things will all begin.

(Nichinichi ni) (Kami no kokoro no) (sekikomi o)   *-

(Mina ichiretsu wa) (nanto omoteru) 2-6  

Day by day, the mind of God hastens.

All everyone, what are you thinking?

(Nani nitemo) (yamai itami wa) (sarani nashi)   *-

(Kami no sekikomi) (tebiki naru zo ya) 2-7  

Whatever happens, illness and pain, furthermore are nonexistent.

These are God’s hastening, and guidance to occur.

(Sekikomi mo) (naniyue naru to) (yu naraba)   *-

(Tsutome no ninju) (hoshii koto kara) 2-8   

Also the hastening, why would it occur, if one were to say.

The members of Service, because I want.

(Kono Tsutome) (nanno koto ya to) (omote iru)   *-

(Yorozu tasuke no) (moyo bakari o) 2-9   

This Service, what do you think it is about?

All salvation’s  preparation only.

(Kono tasuke) (ima bakari towa) (omouna yo)   *-

(Kore matsudai no) (Koki naru zo ya) 2-10   

This salvation, about only now, do not think.

This is the perpetuity of the Devine record that will occur.

(Choto hanashi) (nobose kanteki) (yute iru)   *-

(Yamai dewa nai) (Kami no sekikomu) 2-11   

Just a little talk. Dizziness and madness, that is said,

illness it is not. It is God’s hastening.

(Dandan to) (shinjitsu Kami no) (ichijo o)   *-

(Toite kikasedo) (mada wakari nai) 2-12   

Step by step, the Original mind, God’s desire

is to explain and inform you. But you still do not understand. 

(Hayabaya to) (omote deyo to) (omoedomo)   *-

(michi ga noute wa) (deru ni deraren) 2-13   

Quickly to go out to appear, I am thinking.

There is no path; I want to go out, but cannot go out.

(Kono michi o) (hayaku tsukeyo to) (omoedomo)     *-

(Hoka naru toko de) (tsukeru toko nashi) 2-14

This path, quickly to install, I am thinking,

Other becoming places, installing place is unacceptable. 

(Kono michi o) (shinjitsu omou) (koto naraba)   *-

(Mune no uchi yori) (yorozu shiyan se) 2-15   

This path, the Original mindif you think about it, 

from what comes from the innermost heart, all ponder 

(Kono hanashi) (nano koto ya to) (omote iru)   *-

(Kami no uchiwake) (basho sekikomu) 2-16   

This talk, what is it about, you are thinking.

God’s residence, the location I am hastening for. 

(Kono michi ga) (choto miekaketa) (koto naraba)   *-

(sekai no kokoro) (mina isami deru) 2-17   

When this path can be easily seen. When this happens,

the world’s mind will all become spirited.

(Nani nitemo) (Kami no yu koto) (shikato kike)   *-

(Yashiki no soji) (deketa koto nara) 2-18   

Whatever happen, what God says, listen firmly.

The sweeping of the Residence, if it continues.

(Mo mieru) (yokome furu ma mo) (nai hodoni)   *-

(Yume mita yoni) (hokori chiru zo ya) 2-19   

Also seen, without time to look aside, because

like seeing a dream, the dust will disappear!

(Kono hokori) (sukiyaka harota) (koto naraba)   *-

(Ato wa yorozu no) (tasuke ichijo) 2-20   

This dust is completely swept. When this occurs, 

afterwards there will be only universal salvation.

(Konosaki wa) (dandan Tsutome) (sekikonde)   *-

(Yorozu tasuke no) (moyo bakari o) 2-21   

Hereafter, little by little, the Service, I shall hasten. 

Universal salvation, to prepare only.

(Sekaiju) (doko ga ashiki) (ya itamisho)   *-

(Kami no michiose) (tebiki shirazu ni) 2-22   

In the world, where evil (thoughts) are. Such things as pain

are God’s road sign of guidance, to let you know.

(Kono you ni) (yamai to yute) (nai hodoni)    *-

(Minouchi sawari) (mina shiyan seyo) 2-23   

These workings, illness that is said, it is not. Because

disorders within the body, all ponder over it.

(Nichinichi ni) (Kami no sekikomi) (kono tasuke)   *-

(Mina ichiretsu wa)( nanto omoteru) 2-24   

Day after day, God is hastening this salvation.

All everyone, what are you all thinking about?

(Takayama no) (oike ni waita) (mizu naredo)   *-

(Debana wa nigori) (gomoku majiri de)  

In the high mountain’s pond, water gushes.

At its spout, mud is mixed with it. 

(Dandan to) (kokoro shizumete) (shiyan suru)   *-

(Sundaru mizu to) (kawari kuru zo ya) 2-26   

Step by step, when you calm the mind and ponder, 

clear water, it will change into. 

(Yama naka no) (mizu no naka i) (to irikonde)   *-

(Ika naru mizu mo) (sumasu koto nari) 2-27   

Within the mountain, inside the water, I shall go into. 

Whatever kind of water (minds), I will make it pure. 

(Nichinichi ni) (kokoro tsukusuru) (sono kata wa)   *-

(Mune o osame yo) (sue wa tanomoshi) 2-28   

Day by day, the mind is resolving.  That person,

the heart (soul) is settling. The future is promising.

(Korekara wa) (takayama ike i) (tobihairi)     *-

(Ikana gomoku mo) (soji suru nari) 2-29  

From now on, the high mountain’s pond, I shall plunge into.

Whatever mud (evil thoughts),  also I will  sweep.

(Gomoku sai) (sukiyaka dashite) (shimota nara)   *-

(Ato naru mizu wa) (sunde aru nari) 2-30   

The mud, quickly removed, if it is made to happen.

The remaining water (mind) will become clear.

(Korekara wa) (kara to nihon no)( hanashi suru)   *-

(Nani o yu tomo) (wakari arumai) 2-31   

From now on, kara (not pure mind) and nihon (pure mind),  I will talk about.

However, what I say, there is no understanding.

(Tojin ga) (nihon no jii i) (irikonde)   *-

(Mamani suru no ga) (Kami no rippuku) 2-32   

The towns people (kara), nihon’s land, they have entered,

and their willful acts, result in God’s anger.

(Dandan to) (nihon tasukeru) (moyodate)   *-

(tojin Kami no) (mamani suru nari) 2-33

Step by step, saving nihon, I am preparing.

To the town’s people, God will do as pleases.

(Konosaki wa) (kara to nihon o) (wakeru de na)   *-

(Kore wakaritara) (sekai osamaru) 2-34   

Hereafter, kara and nihon, I am distinguishing them.

If this is understood, the world will settle.

(Imamade wa) (kami taru kokoro) (wakaraide)  *-

(Sekainami ya to) (omote ita nari) 2-35   

Until now, those high society’s minds, one followed.

Worldly common, thinking existed.

(Korekara wa) (Kami ga tainai) (irikonde)   *-

(kokoro sumiyaka) (wakete miseru de) 2-36  

From now on, God will enter inside the body. 

The mind quickly distinguished, and shown to them.

(Nichinichi ni) (yorikuru hito ni) (kotowari o)   *-

(Yueba dandan) (naomo masu de) 2-37   

Day by day, the people who come, you inform them. 

To say, step by step, they will continue to increase. 

(Ika hodono) (oku no hito ga) (kitaru tomo)   *-

(Nanimo anjina) (Kami no hikiuke) 2-38  

Not exceedingly to what extent  how many people may come,

do no worry. It is God’s undertaking.

(Mezurashii) (kono yo hajime no) (Kanrodai)     *-

(Kore ga nihon no) (osamari to naru)  2-39

Marvelous, this world beginning’s Central Pillar,

This is nihon’s settling, to become.

(Takayama ni) (hii to mizu to ga) (miete aru)   *-

(Tare ga me nimo) (kore ga mien ka) 2-40   

In the mountain, fire and water can be seen.   * (illness seen)

Whoever with their eyes, this you cannot see?

(Dandan to) (ikana hanashi mo) (toite aru)   *-

(Tashikana koto ga) (miete aru kara) 2-41   

Step by step, whatever talk, it has been explained.

Certain things have been seen.

(Shiyawase o) (yoki youni tote) (jubun ni)    *-

(Mi ni tsuite kuru) (kore o tanoshime) 2-42     

For blessings, visible expectations to take fully,

it will come upon the body. This enjoy it.

(Nanimo kamo) (goyoku tsukushi) (sono ue wa)   *-

(Kami no rippuku) (miete kuru zo ya) 2-43   

In any matter, if greed comes upon you.  Upon that,

God’s anger, you will come to see.

(Dandan to) (ju go nichi yori) (miekakeru)   *-

(Zen to aku towa) (mina arawareru) 2-44   

Gradually from the fifteenth day, it will be seen. 

Good and evil, all will be revealed. 

(Kono hanashi) (doko no koto tomo) (yuwan de na)   *-

(Miete kitareba) (mina tokushin se) 2-45   

By this talk, any place in particular, I do not say.

When it comes to be seen, all will be convinced.

(Takayama no) (nihon no mono to) ( tojin to)   *-

(Wakeru moyo mo) (kore mo hashira ya) 2-46   

Among the high mountains, the people of nihon and town’s people

to distinguish, the preparation, this also is the Pillar. 

(Tojin to) (nihon no mono to) (wakeru no wa)   *-

(Hi to mizu to o) (irete wakeru de) 2-47   

The town and Nihon’s people, in distinguishing between,

fire and water (illness) will be needed to distinguish them. 

Click to continue to: Chapter 3

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