OFUDESAKI/CHAPTER 11/1875 Kokan passes away TENRIKYO
(muna saki e) (kibishiku tsukae) (kitaru nara) *-
(Tsukihi no kokoro) (sekikomi de aru) 11-1
Anterior chest, severe pressure, comes upon,
God’s mind, there is hastening.
(konosaki wa) (ichirestsu naru ni) (dandan to) *-
(minouchi sawari) (mina tsuku de aro) 11-2
Hereafter, to everyone will occur, step by step
disorders within the body, all of you may acquire.
(dono youna) (sawari tsuitemo) (anjina yo) *-
(Tsukihi no kokoro) (erai omowaku) 11-3
Whatever kind of disorders may appear, do not worry,
God’s mind, great intention exist.
(minouchi ni) (sawari tsuitemo) (meimei no) *-
(kokoro sorezore) (mina wakeru de na) 11-4
Within the body, disorder may come. Each individual’s
mind respectively, all will be distinguished.
(shinjitsu ni) (omou kokoro to) (meimei no) *-
(shiyan bakari o) (omoi iru to o) 11-5
The Original mind, the mind that thinks like, and one’s own
pondering, only to think of …..
(Tsukihi niwa) (dono yona kokoro) (iru mono mo) *-
(konotabi shikato) (wakete miseru de) 11-6
For God, whatever kind of mind one may have,
this time, clearly I will distinguish and show you.
(Dono youna) (kokoro mo shikato) (mite iru de) *-
(Tsukihi Konotabi) (mina wakeru de na) 11-7
Whatever kind of mind, will be clearly seen.
God, this time will distinguish them all.
(kuchi saki no) (tsuishou bakari wa) (iran mono) *-
(kokoro no makoto) (Tsukihi mite iru) 11-8
Lip service, flattery only, is an unwanted thing.
The truth of the mind, God is looking at.
(koremade mo) (iroiro hanashi) (toitaredo) *-
(honshinjitsu ga) (miete nai node) 11-9
Even until now, various talks, I have explained.
The real Original mind, although I have not seen.
(kyounohi wa) (nanino hanashi o) (shitaru tomo) *-
(chigau you naru) (koto wa yuwanedo) 11-10
Today, what talks I may do, certainly
wrong workings to occur, things I will not say.
(Tsukihi yori) (ichidou yuute) (oita nara) *-
(itsu ni naritemo) (chigau koto nashi) 11-11
From God, once said, if placed,
throughout time, false instances will be nonexistent.
(sore shirazu) (soba no kokoro wa) (tare nitemo) *-
(sekainami naru) (youni omote) 11-12
Unaware of that, the minds close to me, whoever it may be,
worldly common to be, they are thinking.
(konotabi no) (nayamu tokoro de) (tokushin se) *-
(mina no kokoro mo) (meimei kokoro mo) 11-13
This time, as a result of the suffering, be convinced,
all of your minds. It is about the individual mind.
(kono koto o) (juuyojizai wa) (chigawanedo) *-
(mina no kokoro ni) (shouchi nakeneba) 11-14
This matter, for the blessing, to have no failures.
All of your minds, there must be pondering.
(ichiretsu ni) (shouchi o shitaru) (koto naraba) *-
(Tsukihi ukeyote) (tashika tasukeru) 11-15
To everyone, pondering is done, when this occurs,
God will assuredly certainly save.
(kono tasuke) (douyuu koto ni) (omou kana) *-
(mikka mee niwa) (soto i deru you) 11-16
This salvation, what is it about, you may think.
In 3 days, outside to go out, the workings.
(koremade mo) (Tsukihi to yuute) (dandan to) *-
(hanashi mo toite) (kitaru naredomo) 11-17
Until now, God saying, step by step
talk was explained, it came but…
(mada shin no) (tokoro wa sarani) (wakarumai) *-
(konotabi donna) (koto mo arawasu) 11-18
Still, of the Original mind, the place, furthermore you cannot understand.
This time, whatever matter, will be revealed.
(hanashi demo) (onaji tokoro de) (yuu naraba) *-
(nando ningen) (kokoro naru you) 11-19
Even with my talks, from the same place, if I say,
how often, human mind to occur, the workings.
(mina no mono) (omou kokoro wa) (Kinodoku ya) *
(konotabi tokoro) (kaete hanashi o) 11-20
All of you, the thinking of your minds, are pitiful.
This time, I will change places, to talk.
(kore kiite) (ikana mono demo) (tokushin se) *-
(Tsukihi juuyou) (mina kono douri) 11-21
On hearing this, any person, be convinced.
God’s blessing, all is about these truths.
(Tainai e) (Tsukihi irikomi) (juuy0u o) *-
(Yuute iredomo) (shouchi arumai) 11-22
Inside the body, God enters and provides blessings,
are said to go in, but pondering does not exist.
(konosaki wa) (seeippai ni) (dandan to) *-
(kotowarite ue) (kakaru koto nari )11-23
Henceforth, many consequences, step by step,
notices upon you, to attend to, that will occur.
(Tsukihi yori) (araware deru to) (yuuta tote) *-
(dandan nanimo) (kotowarite ue) 11-24
From God, manifestations to appear that is said to go through
Step by step, anything to inform upon.
(konotabi no) (nayamite iru o) (yamai ya to) *-
(omote iru no wa) (kore wa chigau de) 11-25
This times suffering that exist, illness,
you are thinking exist. This is wrong.
(kore bakari) (yamai nazo towa) (omouna yo) *-
(Tsukihi juuyou) (shirashitai yue) 11-26
This only, is not just illness, do not think.
God’s blessing, I want to show I say.
(nanimo kamo) (dono yona koto mo) (shirasuru wa) *-
(saki no omowaku) (aru kara no koto) 11-27
In whatever matter, whatever kind of matter, I will let you know.
There is a future expectation, that exist about.
(kono hanashi) (douyuu koto de) (aru naraba) *-
(saki no yorozu wa) (Tsukihi hikiuke) 11-28
This talk, what is it about if it exist.
In the future, everything, God will take charge.
(Tsukihi yori) (hikiuke suru to) (yuu no mo na) *-
(moto no innen aru) (kara no koto) 11-29
From God, to take charge that is said,
because the causality of the Origin exist, the matter.
(innen mo) (douyuu koto de) (aru naraba) *-
(ningen hajime) (moto no dougu ya) 11-30
Causality, what is it about, if it exist.
Human beginnings, the Origin’s instruments.
(kono mono ni) (Tsukihi yorozu no) (shikomu suru) *-
(sore de Mezurashi) (tasuke suru no ya) 11-31
To this person, God, all things, will train.
By that, marvelous salvation will be done.
(kono koto wa) (choto no koto ya to) (omouna yo) *-
(kore wa nihon no) (kouki naru no ya) 11-32
This matter, trivial do not think.
This is Nihon’s spiritedness that will occur.
(are inde) (kora hodo nanino) (sukiyaka ni) *-
(tasukaru koto o) (hayaku shiritara) 11-33
That person to go home, to what extent, anything quickly
about saving (her), if you have known.
(sore shirazu) (doudo inasazu) (kono toko de) *-
(youjou sashite) (okoto omote de) 11-34
Unaware of that, boldly and not doing (to return her). This place
taking care (of her), you thought.
(konna koto) (hayaku shiritaru) (koto naraba) *-
(setsunami mo nashi) (shinpai mo nashi) 11-35
This matter, if quickly you had known about,
there will be no suffering, also no anxiety.
(ningen wa) (azanai mono de) (aru karani) *-
(Tsukihi yuwareru) (koto o somuita) 11-36
Human beings, are shallow beings that exist, because
God’s sayings, the words they disobey.
(korekara wa) (donna koto demo) (Tsukihi niwa) *-
(motare tsukaneba) (naran koto ya de) 11-37
From now on, whatever happens, to God,
one manages to lean upon, there is nothing that cannot be realized.
(dono youna) (koto o suru nimo) (Tsukihi nite) *-
(motarete ireba) (abunage wa nai)11-38
In what kind of things you do, toward God
if one leans upon, danger is nonexistent.
(kono yona) (kekkou naru no) (michisuji o) *-
(shirazu ni ita ga) (ato no koukwai) 11-39
This kind of splendid occurring path,
which you did not know existed, has led to your remorse.
(konosaki wa) (dono yona koto o) (yuware temo) *-
(Tsukihi yuwareru) (koto wa somukan) 11-40
Hereafter, whatever kind of matter you are told,
what God says about any matter, one must not disobey.
(Tsukihi yori) (yashiro to naru no) (muna saki no). ?
(tsukaete aru o) (nanto omou zo) 11-41
From God, the one to become the Shrine (of God), the anterior chest
there is pressure. What are you thinking?
(kono tsukae) (hitonami naru to)(omouna yo) *-
(Tsukihi no kokoro) (makoto shinpai) 11-42
This pressure (on the chest), to be ordinary, do not think!
God’s mind, is truly worried.
(sore shirazu) (mina ichiretsu wa) (meimei ni) *-
(waga mi shiyan de) (shigoto bakari o) 11-43
Unaware of this , all everyone, each of you,
your own body you are pondering, attending to only.
(Tsukihi niwa) (dono yona michi mo) (miete aru) *
(sekaijuu wa) (sore o omowazu) 11-44
To God, every kind of path, is already seen.
To the world, that they are not aware.
(kono michi o) (kodomo ichirestsu) (shiyan seyo) *-
(dono yona michi ga) (aru ya shiren de) 11-45
This path, my children, everyone ponder over it.
What kind of path that exist, you do not know.
(dono youna) (koto demo saki e) (shirashi oku) *-
(ato de koukwai) (naki youni seyo) 11-46
In what kind of matter, in advance I will let you know.
Afterwards, remorseful, not to have it.
(konna koto) (nani o you ya to) (mina no mono) *-
(omou de arou) (kodomo kawai) 11-47
These things, what will I say, all of you
are thinking. My children are precious.
(sekaijuu) (ouku no kodomo) (mune no uchi) *-
(wakaru moyou ga) (kore wa nai ka yo) 11-48
The world, many of the children, the innermost heart
to understand, the preparation, this is nonexistent.
(kono youna) (koto o kudokudo) (yuu no mo na) *-
(michi o anjite) (iru moyou kara) 11-49
These kind of things I repeatedly say is
because the path to fear, the conditions exist.
(korekara wa) (dono yona koto mo) (yute kikasu) *-
(kore o kanarazu) (uso to omouna) 11-50
From now on, what kind of things, I will say to inform you.
This is with certainty. Never think of it as being false.
(konotabi no) (Tsukihi no shigoto) (shikato kike) *-
(ashiki no yona) (koto wa sen zo ya) 11-51
This time, God’s work, hear me clearly.
Evil kinds of things, I will not do.
(doudo shite) (Mezurashi tasuke) (oshietasa) *-
(sokode kakarita) (shigoto naru zo ya) 11-52
Doing marvelous salvation I instruct.
Therefore, I began workings that will occur.
(imamade to) (kokoro shikkari) (irekaete) *-
(youkizukume no) (kokoro naru you) 11-53
So far, the mind firmly replaced,
complete joy’s mind occurring, the workings.
(kono kokoro) (doshite naru to) (omou kana) *-
(Tsukihi tainai) (irikonde nara) 11-54
This mind, how is it to become, you may think.
God, inside the body, if enters.
(nichinichi ni) (hitori kokoro ga) (isamu nari) *-
(youkizukume no) (kokoro naru you) 11-55
Day by day, by itself, the mind will become spirited.
Complete joy’s mind becoming. the workings.
(Tsukihi yori) (Nichinichi kokoro) (isame kake) *-
(yokizukome ni) (shite kakaru de na) 11-56
From God, day by day, the mind will make spirited.
Complete joy, will start to begin.
(kono hanashi) (nanto omoute) (kiite iru) *-
(tasuke ichijo no) (moyou bakari o) 11-57
This talk, what are your thoughts, on hearing this?
Solely the salvation, to prepare only.
(Tsukihi yori) (donna koto demo) (mite iru de) *-
(nani o yuutemo) (mina shouchi seyo) 11-58
From God, what kind of occurrences is seen,
whatever is said, you must all ponder.
(kotoshikara) (shichijuu nen wa) (fuufu tomo) *-
(yamazu yowarazu) (kurasu koto nara) 11-59
From this year forward, 75 years, both husband and wife
without illness, or weakening, to live on, if this happens,
(soreyori no) (tanoshimi naru wa) (arumai na) *-
(kore o makoto ni) (tanoshunde iyo) 11-60
However, the pleasure to become, has not existed.
This is the truth of the pleasure to be.
(Tsukihi niwa) (imamade doko ni) (nai koto o) *
(bakari yuu zo ya) (shouchi shite kike) 11-61
To God, until today, where nonexistent things
only will say. Ponder and listen.
(kono youna) (nai koto bakari) (yuu keredo) *-
(saki o mite iyo) (mina makoto ya de) 11-62
This kind of nonexistent things I say, but
the future, watch it. All is the truth.
(nani bun ni) (Mezurashi koto o) (suru kara wa) *-
(ikana hanashi mo) (nai koto bakari) 11-63
What amount of marvelous things I will do.
What kind of talks, nonexistent things only.
(dono youni) (nai koto bakari) (yuuta tote) *-
(saki o mite iyo) (mieru fushigi ya) 11-64
What kind of nonexistent things only that are said to go through,
the future, look at it. You will see miracles.
(ima naru no) (nayamite iru wa) (tsurakeredo) *-
(korekara saki wa) (kokoro danoshimi) 11-65
The present occuring suffering is trying.
From now, the future, the mind will be delighted.
(kono youna) (hanashi kudokudo) (yuu no mo na) *-
(kore wa matsudai) (kouki naru no ya) 11-66
This kind of talk given repeatedly, that is said.
This is the eternal spiritedness to occur.
(Tsukihi yori) (Konotabi koko de) (arawarete) *-
(donna koto om0) (hanashi suru no wa) 11-67
From God, this time at this place, I reveal myself,
any important matters, I will speak.
(dono youna) (koto mo dandan) (shirashitasa) *-
(nihon no kouki) (mina koshiraeru) 11-68
What kind of matter, step by step, I will inform.
Nihon’s spiritedness, all I will make.
(kono you no) (hajimari dashi wa) (Yamato nite) *-
(Yamabe kouri no) (shoyashiki nari) 11-69
These workings to begin to reveal, is at Yamoto
of Yamabe County in Shoyashiki, to occur.
(sono uchi ni) (Nakayama uji to) (yuu yashiki) *-
(ningen hajime) (dougu mieru de) 11-70
That house, the Nakayama clan , said to be residence,
human beings started, instruments are seen.
(kono dougu) (Izanagiii to) (Izanami to) *-
(Kunisazuchii to) (Tsukiyomi to nari) 11-71
These instruments are Izanagi (fish/Oyasama), izanami (Zenbei) (serpent),
Kunisazuchi (Kokan), and tsukiyomi (Shuji).
(Tsukihi yori) (sore o misumashi) (amakudari) *-
(nanika yorozu o) (shikomu moyou o) 11-72
From God, discerning that, God descended from heaven.
Whatever, all to train, to prepare.
(kono tokoro) (nani o suru nimo) (dono youna) *-
(koto o suru no mo) (mina Tsukihi nari) 11-73
This place, whatever is done, what kind
of things will be done, it is all done by God that will occur.
(dono youna) (koto o yuu nimo) (mina Tsukihi) *-
(soba naru) (mono wa mane o) (shite miyo) 11-74
What kind of matter is said, all is God.
Those who will be close to me, imitate me and look.
(kono you o) (hajimete karani) (Kyoumade wa) *-
(honshinjitsu o) (yuuta koto nashi) 11-75
These workings to begin, nonexistent until now.
The true Original mind, has not been told.
(kyounohi wa) (dono yona koto mo) (shinjitsu o) *-
(yuwaneba naran) (youni naru kara) 11-76
Today, what kind of matters, the Original mind
must be told, so that it will occur.
(meimei ni) (nani o yuu towa) (omouna yo) *-
(Tsukihi no omou) (youni yuu no ya) 11-77
The individual, what is saying , do not think.
What God is thinking, I only say.
(nandoki ni) (kairite kiitemo) (meimei no) *-
(kokoro aru towa) (sarani omouna) 11-78
Whenever you return to listen, the individual
mind exist, furthermore do not think.
(dono youna) (mono mo shin kara) (tokushin o) *-
(sashite kairu de) (kore o mite iyo) 11-79
What kind od person , from the Original mind, be convinced and return. This look at it.
(ika hodono) (gouteki taru mo) (hatsume demo) *-
(Tsukihi no kokoro) (kore wa kanawan) 11-80
To what extent, how powerful or clever one may be,
God’s mind, this no one can rival.
Click to continue to: Chapter 12
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