CHAPTER 11

OFUDESAKI/CHAPTER 11/1875  Kokan passes away TENRIKYO

(muna saki e) (kibishiku tsukae) (kitaru nara)  *-

(Tsukihi no kokoro) (sekikomi de aru)   11-1

Anterior chest, severe pressure, comes upon,

God’s mind, there is hastening.

(konosaki wa) (ichirestsu naru ni) (dandan to)    *-

(minouchi sawari) (mina tsuku de aro) 11-2

Hereafter, to everyone will occur, step by step

disorders within the body, all of you may acquire.

(dono youna) (sawari tsuitemo) (anjina yo)   *-

(Tsukihi no kokoro) (erai omowaku) 11-3

Whatever kind of disorders may appear, do not worry,

God’s mind, great intention exist.

(minouchi ni) (sawari tsuitemo) (meimei no)     *-

(kokoro sorezore) (mina wakeru de na) 11-4

Within the body, disorder may come.  Each individual’s

mind  respectively, all will be distinguished.

(shinjitsu ni) (omou kokoro to) (meimei no)     *-

(shiyan bakari o) (omoi iru to o) 11-5

The Original mind, the mind that thinks like, and one’s own

pondering, only to think of …..

(Tsukihi niwa) (dono yona kokoro) (iru mono mo)     *-

(konotabi shikato) (wakete miseru de) 11-6

For God, whatever kind of mind one may have,

this time, clearly I will distinguish and show you.

(Dono youna) (kokoro mo shikato) (mite iru de)    *-

(Tsukihi Konotabi) (mina wakeru de na) 11-7

Whatever kind of  mind, will be clearly seen.

God, this time will distinguish them all.

(kuchi saki no) (tsuishou bakari wa) (iran mono)      *-

(kokoro no makoto) (Tsukihi mite iru) 11-8

Lip service, flattery only, is an unwanted thing.

The truth of the mind, God is looking at.

(koremade mo) (iroiro hanashi) (toitaredo)     *-

(honshinjitsu ga) (miete nai node) 11-9

Even until now, various talks, I have explained.

The real Original mind,  although I have not seen.

(kyounohi wa) (nanino hanashi o) (shitaru tomo)    *-

(chigau you naru) (koto wa yuwanedo) 11-10

Today, what talks I may do, certainly

wrong workings to occur, things I will not say.

(Tsukihi yori) (ichidou yuute) (oita nara)     *-

(itsu ni naritemo) (chigau koto nashi) 11-11

From God, once said, if  placed,

throughout time, false instances will be nonexistent.

(sore shirazu) (soba no kokoro wa) (tare nitemo)     *-

(sekainami naru) (youni omote) 11-12

Unaware of that, the minds close to me, whoever it may be,

worldly common to be, they are thinking.

(konotabi no) (nayamu tokoro de) (tokushin se)      *-

(mina no kokoro mo) (meimei kokoro mo) 11-13

This time, as a result of the suffering, be convinced,

all of your minds. It is about the individual mind.

(kono koto o) (juuyojizai wa) (chigawanedo)      *-

(mina no kokoro ni) (shouchi nakeneba) 11-14

This matter, for the blessing, to have no failures.

All of your minds, there must be pondering.

(ichiretsu ni) (shouchi o shitaru) (koto naraba)      *-

(Tsukihi ukeyote) (tashika tasukeru) 11-15

To everyone, pondering is done, when this occurs,

God will assuredly certainly save.

(kono tasuke) (douyuu koto ni) (omou kana)     *-

(mikka mee niwa) (soto i deru you) 11-16

This salvation, what is it about, you may think.

In 3 days, outside to go out, the workings.

(koremade mo) (Tsukihi to yuute) (dandan to)    *-

(hanashi mo toite) (kitaru naredomo) 11-17

Until now, God saying, step by step

talk was explained, it came but…

(mada shin no) (tokoro wa sarani) (wakarumai)     *-

(konotabi donna) (koto mo arawasu) 11-18

Still, of  the Original mind, the place, furthermore you cannot understand.

This time, whatever matter, will be revealed.

(hanashi demo) (onaji tokoro de) (yuu naraba)     *-

(nando ningen) (kokoro naru you) 11-19

Even with my talks, from the same place, if I say,

how often, human mind to occur, the workings. 

(mina no mono) (omou kokoro wa) (Kinodoku ya)     *

(konotabi tokoro) (kaete hanashi o) 11-20

All of you, the thinking of your minds, are pitiful.

This time, I will change places, to talk.

(kore kiite) (ikana mono demo) (tokushin se)     *-

(Tsukihi juuyou) (mina kono douri) 11-21

On hearing this, any person, be convinced.

God’s blessing, all is about these truths.

(Tainai e) (Tsukihi irikomi) (juuy0u o)      *-

(Yuute iredomo) (shouchi arumai) 11-22

Inside the body, God enters and provides blessings,

are said to go in, but pondering does not exist.

(konosaki wa) (seeippai ni) (dandan to)     *-

(kotowarite ue) (kakaru koto nari )11-23

Henceforth, many consequences, step by step,

notices upon you, to attend to, that will occur.

(Tsukihi yori) (araware deru to) (yuuta tote)     *-

(dandan nanimo) (kotowarite ue) 11-24

From God, manifestations to appear that is said to go through

Step by step, anything to inform upon.

(konotabi no) (nayamite iru o) (yamai ya to)    *-

(omote iru no wa) (kore wa chigau de) 11-25

This times suffering that exist, illness,

you are thinking exist. This is wrong.

(kore bakari) (yamai nazo towa) (omouna yo)     *-

(Tsukihi juuyou) (shirashitai yue) 11-26

This only, is not just illness, do not think.

God’s blessing, I want to show I say.

(nanimo kamo) (dono yona koto mo) (shirasuru wa)     *-

(saki no omowaku) (aru kara no koto) 11-27

In whatever matter, whatever kind of matter,  I will let you know.

There is a future expectation, that exist about.

(kono hanashi) (douyuu koto de) (aru naraba)     *-

(saki no yorozu wa) (Tsukihi hikiuke) 11-28

This talk, what is it about if it exist.

In the future, everything, God will take charge.

(Tsukihi yori) (hikiuke suru to) (yuu no mo na)   *-

(moto no innen aru) (kara no koto) 11-29

From God, to take charge that is said,

because the causality of the Origin exist, the matter. 

(innen mo) (douyuu koto de) (aru naraba)   *-

(ningen hajime) (moto no dougu ya) 11-30

Causality, what is it about, if it exist.

Human beginnings, the Origin’s instruments.

(kono mono ni) (Tsukihi yorozu no) (shikomu suru)    *-

(sore de Mezurashi) (tasuke suru no ya) 11-31

To this person, God, all things, will train.

By that, marvelous salvation will be done.

(kono koto wa) (choto no koto ya to) (omouna yo)    *-

(kore wa nihon no) (kouki naru no ya) 11-32

This matter, trivial do not think.

This is Nihon’s spiritedness that will occur.

(are inde) (kora hodo nanino) (sukiyaka ni)     *-

(tasukaru koto o) (hayaku shiritara) 11-33

That person to go home, to what extent, anything quickly

about saving (her), if you have known.

(sore shirazu) (doudo inasazu) (kono toko de)     *-

(youjou sashite) (okoto omote de) 11-34

Unaware of that, boldly and not doing (to return her). This place

taking  care (of her), you thought.

(konna koto) (hayaku shiritaru) (koto naraba)    *-

(setsunami mo nashi) (shinpai mo nashi) 11-35

This matter, if quickly you had known about, 

there will be no suffering, also no anxiety.

(ningen wa) (azanai mono de) (aru karani)     *-

(Tsukihi yuwareru) (koto o somuita) 11-36

Human beings, are shallow beings that exist, because

God’s sayings, the words they disobey.

(korekara wa) (donna koto demo) (Tsukihi niwa)  *-

(motare tsukaneba) (naran koto ya de) 11-37

From now on, whatever happens, to God,

one manages to lean upon, there is nothing that cannot be realized.

(dono youna) (koto o suru nimo) (Tsukihi nite)     *-    

(motarete ireba) (abunage wa nai)11-38

In what kind of things you do, toward God

if one leans upon, danger is nonexistent.

(kono yona) (kekkou naru no) (michisuji o)     *-

(shirazu ni ita ga) (ato no koukwai) 11-39

This kind of splendid occurring path,

which you did not know existed, has led to your remorse.

(konosaki wa) (dono yona koto o) (yuware temo)     *-

(Tsukihi yuwareru) (koto wa somukan) 11-40

Hereafter, whatever kind of  matter you are told,

what God says about any matter, one must not disobey.

(Tsukihi yori) (yashiro to naru no) (muna saki no).     ?

(tsukaete aru o) (nanto omou zo) 11-41

From God, the one to become the Shrine (of God), the anterior chest

there is pressure. What are you thinking?

(kono tsukae) (hitonami naru to)(omouna yo)     *-

(Tsukihi no kokoro) (makoto shinpai) 11-42

This pressure (on the chest), to be ordinary, do not think!

God’s mind, is truly worried.

(sore shirazu) (mina ichiretsu wa) (meimei ni)    *-

(waga mi shiyan de) (shigoto bakari o) 11-43

Unaware of this , all everyone, each of you,

your own body you are pondering, attending to only.

(Tsukihi niwa) (dono yona michi mo) (miete aru)     *

(sekaijuu wa) (sore o omowazu) 11-44

To God, every kind of path, is already seen.

To the world,  that they are not aware.

(kono michi o) (kodomo ichirestsu) (shiyan seyo)   *-

(dono yona michi ga) (aru ya shiren de) 11-45

This path, my children, everyone ponder over it. 

What kind of path that exist, you do not know.

(dono youna) (koto demo saki e) (shirashi oku)    *-

(ato de koukwai) (naki youni seyo) 11-46

In what kind of matter, in advance I will let you know.

Afterwards, remorseful, not to have it.

(konna koto) (nani o you ya to) (mina no mono)    *-

(omou de arou) (kodomo kawai) 11-47

These things, what will I say, all of you

are thinking. My children are precious.

(sekaijuu) (ouku no kodomo) (mune no uchi)    *-

(wakaru moyou ga) (kore wa nai ka yo) 11-48

The world, many of the children, the innermost heart

to understand, the preparation, this is nonexistent.

(kono youna) (koto o kudokudo) (yuu no mo na)    *-

(michi o anjite) (iru moyou kara) 11-49

These kind of things I repeatedly say is

because the path to fear, the conditions exist.

(korekara wa) (dono yona koto mo) (yute kikasu)    *-

(kore o kanarazu) (uso to omouna) 11-50

From now on, what kind of things, I will say to inform you.

This is with certainty. Never think of it as being false.

(konotabi no) (Tsukihi no shigoto) (shikato kike)    *-

(ashiki no yona) (koto wa sen zo ya) 11-51

This time, God’s work, hear me clearly.

Evil kinds of things, I will not do.

(doudo shite) (Mezurashi tasuke) (oshietasa)     *-

(sokode kakarita) (shigoto naru zo ya) 11-52

Doing marvelous salvation I instruct.

Therefore, I began workings that will occur.

(imamade to) (kokoro shikkari) (irekaete)     *-

(youkizukume no) (kokoro naru you) 11-53

So far, the mind firmly replaced,

complete joy’s mind occurring, the workings.

(kono kokoro) (doshite naru to) (omou kana)     *-

(Tsukihi tainai) (irikonde nara) 11-54

This mind, how is it to become, you may think.

God, inside the body, if enters.

(nichinichi ni) (hitori kokoro ga) (isamu nari)     *-

(youkizukume no) (kokoro naru you) 11-55

Day by day, by itself, the mind will become spirited.

Complete joy’s mind becoming. the workings.

(Tsukihi yori) (Nichinichi kokoro) (isame kake)     *-

(yokizukome ni) (shite kakaru de na) 11-56

From God, day by day, the mind will make spirited.

Complete joy, will start to begin.

(kono hanashi) (nanto omoute) (kiite iru)      *-

(tasuke ichijo no) (moyou bakari o) 11-57

This talk, what are your thoughts, on hearing this?

Solely the salvation, to prepare only.

(Tsukihi yori) (donna koto demo) (mite iru de)    *-

(nani o yuutemo) (mina shouchi seyo) 11-58

From God, what kind of occurrences is seen,

whatever is said,  you must all ponder.

(kotoshikara) (shichijuu nen wa) (fuufu tomo)      *-

(yamazu yowarazu) (kurasu koto nara) 11-59

From this year forward, 75 years, both husband and wife

without illness, or weakening, to live on, if this happens,

(soreyori no) (tanoshimi naru wa) (arumai na)    *-

(kore o makoto ni) (tanoshunde iyo) 11-60

However, the pleasure to become, has not existed.

This is the truth of  the pleasure to be.

(Tsukihi niwa) (imamade doko ni) (nai koto o)    *

(bakari yuu zo ya) (shouchi shite kike) 11-61

To God, until today, where  nonexistent things

only will say. Ponder and listen.

(kono youna) (nai koto bakari) (yuu keredo)     *-

(saki o mite iyo) (mina makoto ya de) 11-62

This kind of nonexistent things I say, but

the future, watch it. All is the truth.

(nani bun ni) (Mezurashi koto o) (suru kara wa)    *-

(ikana hanashi mo) (nai koto bakari) 11-63

What amount of marvelous things I will do.

What kind of talks, nonexistent things only. 

(dono youni) (nai koto bakari) (yuuta tote)      *-

(saki o mite iyo) (mieru fushigi ya) 11-64

What kind of nonexistent things only that are said to go through,

the future, look at it. You will see miracles.

(ima naru no) (nayamite iru wa) (tsurakeredo)     *-

(korekara saki wa) (kokoro danoshimi) 11-65

The present occuring suffering is trying.

From now, the future, the mind will be delighted.

(kono youna) (hanashi kudokudo) (yuu no mo na)     *-

(kore wa matsudai) (kouki naru no ya) 11-66

This kind of talk given repeatedly, that is said.

This is the eternal spiritedness to occur.

(Tsukihi yori) (Konotabi koko de) (arawarete)   *-

(donna koto om0) (hanashi suru no wa) 11-67

From God, this time at this place, I reveal myself,

any important matters, I will speak.

(dono youna) (koto mo dandan) (shirashitasa)    *-

(nihon no kouki) (mina koshiraeru) 11-68

What kind of matter, step by step, I will inform.

Nihon’s spiritedness, all I will make.

(kono you no) (hajimari dashi wa) (Yamato nite)    *-

(Yamabe kouri no) (shoyashiki nari) 11-69

These workings to begin to reveal, is at Yamoto  

of Yamabe County in Shoyashiki, to occur.

(sono uchi ni) (Nakayama uji to) (yuu yashiki)   *-

(ningen hajime) (dougu mieru de) 11-70

That house, the Nakayama clan , said to be residence,

human beings started, instruments are seen.

(kono dougu) (Izanagiii to) (Izanami to)      *-

(Kunisazuchii to) (Tsukiyomi to nari) 11-71

These instruments are Izanagi (fish/Oyasama), izanami (Zenbei) (serpent),

Kunisazuchi (Kokan), and tsukiyomi (Shuji).

(Tsukihi yori) (sore o misumashi) (amakudari)       *-

(nanika yorozu o) (shikomu moyou o) 11-72

From God, discerning that, God descended from heaven.

Whatever, all to train, to prepare.

(kono tokoro) (nani o suru nimo) (dono youna)     *-

(koto o suru no mo) (mina Tsukihi nari) 11-73

This place, whatever is done, what kind

of things will be done,  it is all done by God that will occur.

(dono youna) (koto o yuu nimo) (mina Tsukihi)      *-

(soba naru) (mono wa mane o) (shite miyo) 11-74

What kind of matter is said, all is God.

Those who will be close to me, imitate me and look.

(kono you o) (hajimete karani) (Kyoumade wa)  *-

(honshinjitsu o) (yuuta koto nashi) 11-75

These workings to begin, nonexistent until now.

The true Original mind, has not been told.

(kyounohi wa) (dono yona koto mo) (shinjitsu o)  *-

(yuwaneba naran) (youni naru kara) 11-76

Today, what kind of matters, the Original mind

must be told, so that it will occur.

(meimei ni) (nani o yuu towa) (omouna yo)    *-

(Tsukihi no omou) (youni yuu no ya) 11-77

The individual, what is saying , do not think.

What God is thinking,  I only say.

(nandoki ni) (kairite kiitemo) (meimei no)     *-

(kokoro aru towa) (sarani omouna) 11-78

Whenever you return to listen, the individual

mind exist, furthermore do not think.

(dono youna) (mono mo shin kara) (tokushin o)    *-

(sashite kairu de) (kore o mite iyo) 11-79

What kind od person , from the Original mind, be convinced and return. This look at it. 

(ika hodono) (gouteki taru mo) (hatsume demo)   *-

(Tsukihi no kokoro) (kore wa kanawan) 11-80

To what extent, how powerful or clever one may be,

God’s mind, this no one can rival.

Click to continue to: Chapter 12

4

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