OFUDESAKI/ CHAPTER 8 /1875/Kanrodai identified TENRIKYO
(Nichinichi ni) (Tsukihi zannen) (yamayama to) *-
(Tsumorite aru o) (harashitai kara) 8-1
Day by day, God’s regret, mountainously
piles up. I would like to clear it.
(Kono hanashi) (Tsukihi omowaku) (dandan to) *-
(Nanika yorozu no) (tasuke naru no wa) 8-2
This talk, God’s expectations, step by step
any all salvation to become.
(Shinjitsu no) (kokoro shidai ni) (dono yona) *-
(Tsutome suru no mo) (mina tasuke ya) de 8-3
The Original mind, the mind depends on. What kind
of Service is done, all will be saved.
(Tsukihi niwa) (sekaiju wa) (mina waga ko) *-
(Tasuketai to no) (kokoro bakari de) 8-4
To God, the people are all my children.
To save you, (my) mind only.
(Sono tokoro) (sashitome rarete) (zannen na) *-
(Mada sono nochi wa) (toriharai made) 8-5
That place, they prohibited it, what regret.
Still afterwards, they demolished it.
(Soreyori ni) (Tasuke zutome ga) (deken kara) *-
(Tsukihi no kokoro) (nanto zannen) 8-6
However, the salvation Service cannot be done.
God’s mind, how regretful.
(Tsutome demo) (Tsukihi dandan) (te o oshie) *-
(Ningen naru no) (kokoro dewa nai) 8-7
As for the Service, God will step by step, teach the hand movements.
Human becoming mind, it is not.
(Kono yona) (koto o suru no mo) (ningen no) *-
(kokoro aru towa) (sarani omouna) 8-8
This kind of thing that I will do, human’s
mind exist, furthermore do not think.
(Kono tokoro) (ikana hanashi mo) (Tsukihi nari) *-
(Donna moyo mo) (mina Tsukihi ya de) 8-9
This place, any talks also is the result of God.
Any preparation, also all is by God.
(Ika naru no) (sawari tsuitemo) (ningen no) *-
(Kokoro wa sarani) (aru to omouna) 8-10
Whatever disorder (guidance/illness) you get, (from) human
mind , furthermore exist, do not think.
(Kono you o) (hajime dashitaru) (Tsukihi nara) *-
(Donna koto demo) (shiranu koto nashi) 8-11
These working to begin to put, God does.
Whatever matter, unknown matters, there is none.
(Sekaiju) (ichiretsu naru no) (mune no uchi) *-
(Tsukihi no ho e) (mina utsuru nari) 8-12
The world, everyone, what occurs, the innermost heart,
to God’s direction is all reflected.
(Sore shirazu) (mina ningen no)( kokoro tote) *-
(Waga mi shiyan o) (bakari omote) 8-13
Unaware of that, all, take on the human mind.
One’s own body you are pondering, only thinking about.
(Konosaki wa) (mina dandan to) (shinjitsu no) *-
(Michi o oshieru) (koto de aru kara) 8-14
Hereafter, all step by step, the Original mind’s
path I will teach. because it exist.
(Kono you no) (hajimari dashi wa) (Tsukihi nari) *-
(Nanika isai o) (mina oshiekake) 8-15
These workings to begin to place, God will play a role.
Anything in detail, all to teach.
(Soremade wa) (tare ka shiritaru) (mono wa nashi) *-
(Nanika Tsukihi no) (shiyan bakari de) 8-16
Until then, who knew person was nonexistent.
What was, God’s pondering only.
(Kyomade mo) (nani yono koto mo) (Tsukihi ya to) *-
(Yute aredomo) (mada wakaran de) 8-17
Even until today, whatever kind of thing, God such things
says about, still you do not understand.
(Shikato kike) (kono yo hajimeta) (shinjitsu to) *-
(Yute hanashi wa) (toite aredomo) 8-18
Listen clearly, the world beginning Original mind,
spoken talk has been explained.
(Sekai niwa) (tare ka shiritaru) (mono wa nashi) *-
(Nani o yutemo) (wakari gatanai) 8-19
In the world, who knows person, there is not.
Whatever is said, there is difficulty understanding.
(Sono hazu ya) (kono yo hajimeta) (nai koto o) *-
(Dandan kudoki) (bakari naru kara) 8-20
So should it be, this world beginning, nonexistent things
step by step, persuasion only will occur.
(Kono you no) (hajimari dashi no) (shinjitsu o) *-
(Shirashite okan) (koto ni oite wa) 8-21
These workings to start, to put in place, the Original mind
to inform to establish. This must be done before.
(Imamade mo) (tasuke ichijo to) (mama tokedo) *-
(Honshinjitsu o) (shiranu koto kara) 8-22
Even until now, single salvation occasionally was explained.
But the true Original mind, you have not known.
(Dono yona) (koto demo Tsukihi) (yu koto ya) *-
(Kore shinjitsu to) (omote kiku nara) 8-23
What kind of things, is what God says.
This, the original mind to appear and become effective.
(Dono yona) (koto mo dandan) (yute kikasu) *-
(Kore o makoto to) (omote kikiwake) 8-24
What kind of thing, step by step I will say and explain.
This is true, to think, and then listen.
(Kono you no) (honmoto naru to) (yu no wa na) *-
(Kono tokoro yori) (hoka ni arumai) 8-25
These workings, the origin creation, what is said.
From this place, there is no other.
(Kono hanashi) (doyu koto ni) (omou kana) *-
(Doyu hanashi mo) (mina shitai kara) 8-26
This talk, how are you thinking?
Every kind of talks, all I want to do.
(Kono you o) (hajime dashitaru) (shinjitsu o) *-
(Mina ichiretsu wa) (shochi seneba) 8-27
These workings to start, to put in place, the Original mind,
all everyone must ponder over it.
(Dono yona) (tasuke suru nimo) (hitonami no) *-
(Yu naru koto wa) (yu de nai kara) 8-28
What kind of salvation I will do is, it is ordinary
to say, I will not.
(Imamade ni) (mietaru koto ya) (aru koto wa) *-
(Sonna koto owa) (yu de nai zo ya) 8-29
Up to now, things seen, that exist,
those thing I do not talk about.
(Koremade ni) (nai koto bakari) (yute kikashi) *-
(Shinjitsu yori no) (tasuke suru zo ya) 8-30
So far, nonexistent things only, I have said and taught.
From the Original mind, true salvation I will do.
(Kono tasuke) (doyu koto ni) (omou kana) *-
(Hoso sen yono) (Mamori koshirae) 8-31
This salvation, how are you thinking?
Without smallpox, protection I will do.
(Mata tasuke) (obiya juyo) (itsu nari to) *-
(Nobashi nari tomo) (hayame nari tomo) 8-32
Another salvation, childbirth blessings, when to
extend , or quicken (delivery).
(Kora hodono) (juyojizai o) (yu no mo na) *-
(Yoi naru koto to) (sarani omouna) 8-33
About the blessings that are said,
ordinary occurrences, furthermore do not think.
(Tsukihi niwa) (taite kokoro wa) (tsukuse domo) *-
(Sekaiju wa) (mada sekainami) 8-34
To God, the mind is devoting ,but
the world still is worldly.
(Kono you o) (hajime dashitaru) (honshin o) *-
Yute kikasan koto ni oite wa 8-35
These workings to start, to put in place, the real Original mind,
I must tell and make you listen.
(Kono tokoro) (Tsutome basho wa) (ningen o) *-
(Hajime dashitaru) (tokoro naru zo ya) 8-36
This place, the place for the Service, human
beginning was started at this place.
(Ningen o) (hajime dashitaru) (kono Oya wa) *-
(Zonmee de iru) (kore ga makoto ya) 8-37
Human beginning starting, this Parent
is living. This is the truth.
(Kono hanashi) (kore o makoto ni) (omou mono) *-
(Doko no mono demo) (sarani arumai) 8-38
This talk, this is the truth, thinking person
wherever the person is, furthermore does not exist.
(Kono yona) (nai koto bakari) (yu no wa na) *-
(Kore ga shinjitsu) (mina makoto ya de) 8-39
These kind of things that were nonexistent only, that is said.
This is the Original mind. All believe it to be true.
(Imamade mo) (nai sekai oba) (hajimeta wa) *-
(Shiranu koto oba) (oshie hajimete) 8-40
Even now, a world that did not exist, God began.
Unknown things, God began to teach.
(Konotabi mo) (mata nai koto ya) (shiranu koto) *-
(Bakari yuute) (mata oshiekake) 8-41
This time also, yet nonexistent things, unknown things,
only will say, and await to teach.
(Dono yona) (mono demo shiranu) (koto bakari) *-
(Kore o oshieru) (Tsukihi omowaku) 8-42
Whatever kind of person, unknown things only.
This I will teach, God’s intention.
(Tsukihi niwa) (dandan shiranu) (koto bakari) *-
(Nanimo oshiete) (sekai tasukeru) 8-43
From God, step by step, unknown things only,
everything to teach, the world to save.
(Kora hodoni) (omou Tsukihi no) (shinpai o) *-
(Sekai no mono wa) (nanimo shirazu ni) 8-44
God’s thinking, is worried.
The world’s people do not know anything.
(Kokoro sai) (Tsukihi shinjitsu) (uketoreba) *-
(Donna tasuke mo) (mina ukeyau de) 8-45
The mind, God, the Original mind accepts,
Any salvation, all will be assured.
(Dona yona) (tasuke to yu mo) (shinjitsu no) *-
(Oya ga iru kara) (Tsukihi yu no ya) 8- 46
What kind of salvation that is said, the Original mind
of the Parent is needed, God says
(Kono Tsukihi) (moto naru Jiba ya) (moto naru no) *-
(Innen aru de) (juyojizai o) 8-47
This God, the Origin becoming location, and the Origin becoming causality exist, free and unlimited blessings given.
(Kono hanashi) (nande kono yoni) (kudoi nara) *-
(Tasuke ichijo) (ukeyau no moto) 8-48
This talk, How is it that this repeats itself.
Single salvation, assurance from the Origin.
(Kono moto wa) (doko o tazunete) (mitaru tomo) *-
(Shiritaru mono wa) (sarani arumai) 8-49
This Origin, wherever you visit to seek,
A person that knows, furthermore does not exist.
(Sono hazu ya) (Tsukihi tainai) (irikonde) *-
(Hanashi suru no wa) (ima hajime ya) de 8-50
So should it be, God, inside the body enters
To talk I will do, now is the first tine.
(Kono sekai) (ichiretsu mieru) (Tsukihi nara) *-
(Doko no koto demo) (shiranu koto nashi) 8-51
This world, everyone is seen by God.
Wherever, there is nothing that is unknown
(Tsukihi yori) (mina sorezore to) (misadamete) *-
(Zen to aku to o) (miwake suru zo ya) 8-52
From God, all each of you am watching.
Good and evil, discerning I will do.
(Tsukihi yori) (nande kono yoni) (kudoi nara) *-
(Ashiki mieru ga) (kinodoku na kara) 8-53
From God, why am I so persistent.
When I see evil, I fill pity for you.
(Dandan to) (on ga kasanari) (sono ue wa) *-
(Gyuba to mieru) (michi ga aru kara) 8-54
Step by step, your debts pile up. Upon that,
horses and cattle will be seen, a path that exist.
(Dono yona) (mono demo Tsukihi) (shinjitsu o) *-
(Uketorita nara) (mina tasukeru de) 8-55
What kind of person, God, the Original mind is
accepted, I will save you all.
(Imamade wa) (donna hanashi o) (shitaru tomo) *-
(Nanimo mietaru) (koto wa nakeredo) 8-56
Until now, whatever talk taught to you,
anything seen, has not occurred.
(Koremade mo) (mina miekitaru) (koto naredo) *-
(Honmoto naru o) (shiran koto kara) 8-57
Even until now, all things have already appeared,
but its’ true origin becoming, is not known.
(Kaminari mo) (jishin okaze) (mizutsuki mo) *-
(Kore wa Tsukihi no) (zannen rippuku) 8-58
Thunder, earthquakes, great winds, and floods,
these are God’s regret and anger.
(Kono koto o) (imamade tare mo) (shiran kara) *-
(Konotabi Tsukihi) (saki e shirasuru) 8-59
This matter, until now no one knew.
This time, God will let you know it before.
(Tsukihi niwa) (mina ichiretsu wa) (waga ko nari) *-
(Kawai ippai) (omote iredomo) 8-60
To God, all everyone are children of mine.
much love, I am thinking.
(Ichiretsu wa) (mina meme no) (mune no uchi) *-
(Hokori ippai) (tsumori aru kara) 8-61
Everyone, all of each of your innermost hearts
piles of dust have accumulated.
(Kono hokori) (sukiyaka soji) (sen koto ni) *-
(Tsukihi ika hodo) (omotaru tote) 8-62
This dust, quickly swept, must be done.
God how much is thinking about.
(Tsukihi yori) (kowaki abunaki) (michisuji o) *-
(Anjite iredo) (meme shirazu ni) 8-63
From God, dreadful and dangerous path
is anxious about, but each of you do not know.
(Dono yona) (takai tokoro to) (yuta tote) *-
(Tsukihi no ta ni) (mina waga ko ya de) 8-64
On however high a place that is said to be,
God’s people, are all my children.
(Sore shirazu) (Oya no suru koto) (sashitomete) *-
(Mata toriharote) (kore wa ikaga zo) 8-65
That you do not know, what the Parent does, you try to stop.
Again to take away. This is questionable.
(Tsukihi niwa) (imamade donna) (koto ya tote) *-
(Araware detaru) (koto wa nakeredo) 8-66
To God, until now, whatever unpleasant things occurred,
to be revealed and go out, did not occur.
(Konotabi wa) (mune no uchi yori) (sukiyaka ni) *-
(Harasan koto ni) (ato no moyo o) 8-67
This time, from what comes from the innermost heart, quickly
one must clear it away, to prepare for what follows.
(Kono ato wa) (dono yona mono mo) (ichiretsu ni) *-
(Tasuketai to no) (shudan bakari o) 8-68
Thereafter, whoever, to everyone,
to want to save by all means only.
(Konosaki wa) (tasuke ichijo ni) (kakaritara) *-
(Dono yona mono mo) (isamu bakari ya) 8-69
Hereafter, single salvation if it is started,
whoever person, spirited will become.
(Nani goto mo) (Tsukihi ichido) (yuta koto) *-
(Chigai no naru) (koto wa nai zo ya) 8-70
Whatever matters, God, once said,
to become false, this will never happen.
(Imamade mo) (akudoi hodo mo) (toite aru) *-
(Naredo kokoro ni) (wakari nai kara) 8-71
Even until now, excessively manner, I have taught you.
Yet in your mind, there is no understanding.
(Shikato kike) (onaji ningen) (naru yoni) *-
(Omote iru no wa) (kore wa chigau de) 8-72
Listen carefully, the same human as you, to become,
to think, this is a mistake.
(Dono yona) (koto o oshiete) (kakaru no mo) *-
(Moto naru Oya de) (nakuba ikan de) 8-73
Whatever kind of thing to teach, to attend to.
the Origin becoming parent, must be.
(Imamade mo) (nani o oshiete) (kitaru no mo) *-
(Mina kono dori) (hajime kaketa de) 8-74
Even until now, what I have taught, arrived at.
All is this truth, that I began to start.
(Ningen o) (hajimeta Oya ga mo ichi nin. *-
Doko ni aru nara tazune ite miyo 8-75
Human’s beginning Parent, another place that resembles,
where it is, visit and look for it.
Kono yona shiranu koto oba dandan to *-
Yute iredomo kore ga makoto ya 8-76
This kind of unknown things, God, step by step
says, this is the truth.
Nichinichi ni shiranu koto o ya nai koto o *-
Kore oshieru ga Tsukihi tanoshimi 8-77
Day after day, unknown things, or nonexistent things,
This taught, God looking forward to.
Kono you no ningen hajime Oya naru ni *-
Ten no atae wa aru to kikedomo 8-78
These workings to be given to the human beginning Parent.
The Gift of Heaven exist, to become effective.
Kono hanashi nanino koto yara choto shiren *-
Tsukihi jikimotsu yaro to yu ya 8-79
This talk, what is the meaning, You may not know.
God wishes to bestow the Food of Heaven.
Kono hanashi doyu koto de aro nara *-
Kanrodai ni hirabachi o nose.8-80
This talk, what is the meaning of what will happen?
Place a flat vessel on the Kanrodai.
Konosaki wa atchi kotchi ni mi ni sawari *-
Tsukihi teirri o suru to omoe yo 8-81
Hereafter, bodily disorders will appear here and there.
God guiding to do, think about it.
Kitaru nara waga mi sawari to hikiyawase *-
Onaji koto nara hayaku soji o 8-82
When you come, compare your disorders.
If the conditions are the same, quickly begin the sweeping.
(Soji shita) (tokoro o aruki) (tachidomari) *-
(Sono tokoro yori) (Kanrodai o) 8-83
When you have swept (the mind), walk the place, and will come to a stop.
That place, the Kanrodai.
(Shitaru nara) (soreyori Tsutome) (te o soroi) *-
Hayaku kakare yo kokoro isamu de 8-84
When it is done, the Service, gather the hands,
and quickly begin. The minds will become spirited.
(Kore bakari) (doko tazune temo) (nai hodoni) *-
(Kore nippon no) (shin no hashira ya) 8-85
This only, wherever one visits, it does not exist,
This is Nippon’s Origin’s pillar.
(Kore saika) (tashika miekita) (koto naraba) *-
(Donna mono demo) (osoru mono nashi) 8-86
If this is firmly seen, if this occurs,
whatever person, fearful things, there is none.
(Nani yu mo) (shinjitsu naru) (no shoko ga) *-
(Mien koto niwa) (ato no moyo o) 8-87
Whatever is said, the Original mind attaining, the proof of it.
Unless you are able to see, the preparation to follow…
(Dono yona) (takai tokoro no) (mono ya tote) *-
(Juyoshidai ni) (hanashi suru nari) 8-87
On however high a place a person may be,
dependent on the principal (Original mind), these discussion will occur.
Click to continue to: Chapter 9