CHAPTER 5

(imamade wa) (gyuuba to yuu wa) (mama aredo)
(ato saki shireta) (koto wa arumai)                               1

Until now, horses and cattle that is said, the conditions exist.

*reincarnation to animals exist when one has too much negative thoughts and negative fates in the soul

The past and future (lives) knowing about is nonexistent.

(konotabi wa) (saki naru koto o) (kono yo kara)
(shirashite oku de) (mi ni sawari miyo)                        2

This time, your future to become, from this lifetime

I shall make it known in advance. Disorders of the body, look at it.

*God lets us know what kind of mind we have by the illness we receive. Remember if we have evil thoughts in our minds, we are mostly likely to act upon them. This will create debits that the soul collects, stores, and eventually release as negative fate in the future.

(kono you wa) (ika hodo waga mi) (omoutemo)
(Kami no rippuku) (kore wa kanawan)                        3

These workings, however much one’s body you think about.

*these workings refer to God’s guidance as illness. One need to ponder one’s own mind for negative thoughts, when suffering or illness appears

God’s anger, this will not be realized.

* God wants you to ponder your own mind for dusts, instead of worrying about the illness upon the body

(meimei ni) (waga mi shiyan wa) (iran mono)
(Kami ga sorezore) (miwake suru zo ya)                     4

Each of you, concern over one’s body you do not need.

God will each, distinguish you.

*God is distinguishing one’s mind by these illness. One has to ponder the mind to purify it. Then the body will heal when the mind is pure

(hito yashiki) (onaji kurashite) (iru uchi ni)
(kami mo hotoke mo) (aru to omoe yo)                         5

Person’s residence, the same living to exist within,

bad and good are existing. Think about it.

(kore o mite) (ikana mono demo) (tokushin se)
(zen to aku to o) (wakete miseru de)                              6

If you see this, any kind of person be convinced,

good and evil, I will distinguish and show.

*God placing different types of illness depending on the negative thoughts in one’s mind

(kono hanashi) (mina ichiretsu wa) (shiyan seyo)
(onaji kokoro wa) (sarani arumai)                                7

This talk, all everyone ponder over it.

The same mind furthermore is nonexistent.

(oyako demo) (fuufu no naka mo) (kyoudai mo)
(mina meimei ni) (Kokoro chigau de)                            8

Even between parent and child, husband and wife within, and siblings also,

all individual their minds differ.

* each individual has different kinds and amount of negative thoughts and their associated fates

(sekaijuu) (doko no mono towa) (yuwan de na)
(kokoro no hokori) (mi ni sawari tsuku)                       9

Throughout the world, about any person wherever I do not say.

The dust of the mind causes harm to the body.

*these negative thoughts or dusts are disappointment, desire, self-love, greed, and arrogance. When one acts upon them, demerits are created that the soul collects, stores as fate, and manifest as sufferings

(Minouchi no) (nayamu koto oba) (shiyan shite)
(Kami ni motareru) (kokoro shiyan se)                         10

Within the body, the suffering matter, God says to ponder.

*illness that occurs, to ponder the negative thoughts in your mind, and purify the mind by not acting upon them

God to be held by, this mind ponder it.

*the mind is the pure mind

(dono youna) (mutsukashi koto to) (yuuta tote)
(Kami no juuyou) (hayaku misetai)                               11

Whatever kind of difficult matters that are said to receive,

* receive illness as guidance from God or from one’s own soul (mune) as negative fate

God’s blessing quickly I want to show.

*God wants you to be healed

(imamade wa) (Kami no juuyou) (shinjitsu o)
(shitaru mono wa) (sarani nai node)                             12

Until now, on God’s blessings, the pure mind to

attain person furthermore is nonexistent.

*on the healing of one’s body, no one knows the solution of the pure mind if one attains

(korekara wa) (ikana mutsukashi) (yamai demo)
(kokoro shidai ni) (naoran de nashi)                             13

From now on, whatever difficult illness may be,

depending on the mind, incurable it is not.

*one need to have a pure mind

(shinjitsu no) (Kokoro o Kami ga) (uketoreba)
(ikana juuyou) (shite miseru de na)                               14

Having the pure mind, the mind if God accepts it,

any blessing I will show you.

*God to heal our bodies, or accept our prayers, are contingent on having a pure mind

(kora hodono) (Kami no shinjitsu) (kono hanashi)
(soba naru mono wa) (hayaku satore yo)                    15

Devoting to the extent, God’s pure mind, this talk,

those who will be close to me, quickly understand!

(kore saika) (hayaku satori ga) (tsuita nara)
(nani ni tsuitemo) (mina kono douri)                            16

This on occasion, quickly understanding comes.

Whatever concerning, all this truth.

*The pure mind is the truth

(kyoumade wa) (nani yono koto mo) (sekane domo)
(mou sekikomu de) (ou kuwan no michi)                      17

Until today, what kind of matter I have never hastened. But

now I hasten you to a broad path

*broad path is a path of taking responsibility for difficulties that may arise, This also is the path of the soul to attain the pure mind

(kono michi wa) (sekainami towa) (omouna yo)
(kore matsudai no) (kouki hajimari)                              18

This path, worldly common do not think.

This forever’s spiritedness I will begin.

(kono ninjuu) (doko ni aru towa) (yuwan de na)
(minouchi sawari) (mina kuru de aro)                           19

These member (for the Service), where are they, I do not say.

Disorders of the body, they will all come.

(kono sawari) (tebiki iken mo) (rippuku mo)
(mina meimei ni) (shiyan shite miyo)                            20

These disorders are from my guidance, objection and also anger .

All each of you, ponder and look at.

(kono hanashi) (nanto omoute) (kiite iru)
(kawai amarite) (kudoku koto nari)                              21

This talk, what are you thoughts on hearing it?

Strong love for you, warnings will occur.

*warnings given in the Ofudesaki

(dono you ni) (iken rippuku) (yuuta tote)
(kore tasuken to) (sarani yuwan de)                              22

What by the workings, of objection and anger, that is said to receive.

*workings are illness given by God

This I cannot save, furthermore I will not say.

*one needs to only attain a pure mind to cure the illness given

(ningen no) (waga ko no iken) (omote miyo)
(hara no tatsu no mo) (kawai yue kara)                        23

Human’s own children’s objections, think to look at.

The emotions that build up are from love that is said.

(shiyan shite) (Kokoro sadamete) (tsuitekoi)
(sue wa tanomoshi) (michi ga aru zo ya)                      24

Ponder, settle your mind, and come along.

*ponder the dusts in the mind to purify the mind

The future, a promising path exist.

*God to heal the illness given as guidance when the mind is pure

(imamade wa) (kokoro chigai wa) (arita tote)
(hi ga kitaran de) (miyurushite ita)                               25

Until now, the mind mistaken existed that one obtained.

*negative thoughts existing in the mind that one obtained

The day has not come, I have been only looking.

(konotabi wa) (nandemo kademo) (mune no uchi)
(souji o suru de) (mina shouchi seyo)                             26

This time, by all means the soul’s interior

I shall sweep. Everyone ponder over it.

*God to help remove negative fates from our hearts, where only positive fates to come from

(mune no uchi) (souji o suru to) (yuu no mo na)
(Kami no omowaku) (fukaku aru kara)                        27

The soul’s interior to sweep that is said,

* negative fate to remove from the soul

because God’s intention is strong that exist.

(kono souji) (sukiyaki shitate) (sen koto ni)
(mune no shinjitsu) (wakari nai kara)                            28

This sweeping thoroughly accomplished must be done.

Because the soul’s pure mind, the understanding is

nonexistent.

*the pure mind is a mind without dusts that was given from heaven to the first parents of human beings

(kono kokoro) (shin kara wakari) (tsuita nara)
(kono yo hajimari) (te o tsukeru nari)                           29

This mind, from the pure mind if understanding comes.

This world’s beginning hand, you will make, resulting in.

*need to have purified mind to pray to perform the Service

(chikamichi mo) (yoku mo kouman) (nai you ni)
(tada hitosuji no) (honmichi ni deyo)                            30

Short cuts also, greed, and arrogance not to have. By the workings,

just the single minded main path to go out.

*path of the soul to go through, when guidance appears from God

(kono michi ni) (tsuitaru naraba) (itsu made mo)
(kore nippon no) (kouki naru no ya)                              31

This path, when it is completed. Forever,

this nihon’s spiritedness it will become.

*when our minds are pure, only joy will come from our souls, and we will become spirited

(nihon nimo) (kouki ga deketa) (koto naraba)
(nandemo kara o) (mamani suru nari)                         32

To nihon, the spiritedness is completed. If it occurs.

Anything to kara as one likes to do, resulting in.

*to save kara is what nihon wants. This is why we perform the Youki-tsutome

(kono you o) (hajimete kara no) (shinjitsu o)
(mada imamade wa) (yuuta koto nashi)                      33

Since these workings were begun, the pure mind

as yet until now, spoken about you have not.

(kono hanashi) (mutsukashi koto de) (aru keredo)
(yuwazu ni ireba) (tare mo shiran de)                          34

This talk, difficult matter that exist, but

*talk about the pure mind, the soul, and God’s guidance

if it is left untold, no one will know.

(dandan to) (dono yona koto mo) (yute kikasu)
(kokoro shizumete) (shikato kiku nari)                         35

Step by step, what kind of matter to say to inform

The mind calmed, certainly listening, resulting in.

(imamade wa) (ika naru hou to) (yuta tote)
(mou korekara wa) (hou wa kikan de)                          36

Until now, what occurring (mysterious) acts that is said to be obtained.

*possibly referring to the practice of ancient healings

From now on, (mysterious) acts will not be effective.

(koremade wa) (edasaki nitewa) (hou nazo to)
(oshiete aredo) (saki o mite iyo)                                      37

Until now, to the branches at, (mysterious) acts have

been taught. But watch the future.

(nihon niwa) (imamade nanimo) (shirai demo)
(korekara saki no) (michi o tanoshume)                       38

To nihon, until now, nothing they were aware.

*nothing about God’s teachings they were aware of: only about ancient healings they were familiar with.

From now on, the future path will be promising.

*God to guide nihon

(hou ya tote) (tare ga suru towa) (omouna yo)
(kono yo hajimete) (Kami no nasu koto)                       39

The acts received, who was doing it, do not think.

This world’s beginning God who was doing it.

*the occasional healings being done by God

(dono youna) (mutsukashi koto to) (yuuta tote)
(Kami ga shinjitsu) (uketorita nara)                              40

Whatever kind of difficult matters that is said one receives,

*one receives illness as guidance

if God, the pure mind accepts.

*God to heal illness, if one attains the pure mind

(imamade wa) (kara ya nihon to) (yuutaredo)
(korekara saki wa) (nihon bakari ya)                           41

Until now, kara and nihon were spoken about.

From now on, in the future only nihon.

*God wants to guide the people of nihon first to purify their minds

(edasaki wa) (ouki ni miete) (akan mono)
(kamaeba oreru) (saki o mite iyo)                                  42

The branches may look big, but are useless things,

*the branches represent the physical appearance of kara. These can be deceptive, as they can be taken away

and break when handled. Watch the future

* break represents suffering from obstacles and illness

(moto naru wa) (chiisai you de) (ne ga erai)
(dono yona koto mo) (moto o shiru nari)                      43

The Origin creation is small. The workings of the roots are great.

*the growing roots reflect the attainment of the  pure mind by nihon

In all things, the Origin to know, resulting in.

*know the pure mind given to the first parents of human beings at the Origin

(jitsu ya tote) (hou ga erai to) (omouna yo)
(kokoro no makoto) (kore ga shinjitsu)                         44

The truth is, the received (mysterious) acts are great do not think.

*ancient healing practices are mysterious acts

The truth of the mind, this is the pure mind.

(ningen wa) (azanai mono de) (aru karani)
(mezurashi koto o) (hou nazo to yuu)                            45

Human beings are shallow people that exist, because

marvelous things are mysterious acts they say.

*marvelous things or healings come from the pure mind

(imamade wa) (Kami ga araware) (detaru tote)
(mada shinjitsu o) (shireta mono nashi)                       46

Until now, God has revealed and gone out to obtain (the pure mind).

*God giving guidance

But yet, the pure mind, there is no one who knows.

(konosaki wa) (dono yona koto mo) (shinjitsu o)
(oshiete oita) (koto de aru nara)                                     47

Hereafter, in what kind of matter, the pure mind

taught and placed, if this condition exists.

*first the pure mind must be explained to people before guidance given by God

(sorekara, wa) (Kami no hataraki) (nanimo kamo)
(juuyojizai o) (shite miseru de na)                                  48

Thereafter, God’s work, anything and everything,

blessings will be done and shown.

*guidance given to save others when one prays with a pure mind after the pure mind, the soul, and guidance is conveyed to others

(shinjitsu no) (Kami no hataraki) (shikaketara)
(sekai ichiretsu) (Kokoro sumikiru)                               49

Of the pure mind, God’s work if it is begun,

*one need to have the pure mind when praying, in order for God to work

the world everyone their minds will settle.

* settle due to God placing illness as guidance to help understand the soul, to purify their minds

(hataraki mo) (ika naru koto to) (omou kana)
(kokoro uketori) (shidai kayashi o)                                50

Workings also, what’s going to happen you are thinking.

The mind accepted, returns are dependent on it.

*God accepting the pure mind of the prayer, for guidance to occur, to save others

(kono kayashi) (nanino koto ya to) (omou kana)
(michinori sen ri) (hedate aritemo)                                51

These returns, what are your thoughts.

The distance of a thousand ri it will distinguish.

*2440 miles, it will distinguish/ our prayer effective

(kono koto wa) (nani o yuutemo) (omotemo)
(uketori shidai) (suguni kayashi o)                                52

This matter, whatever one says or thinks,

* God looking at the minds of the upper reaches of society

the acceptance depending on, immediately I will give returns.

*acceptance depending on pure mind of the prayer, God will place illness as guidance to help people understand what our souls do, to purify the mind

(kono kayashi) (nanno koto ya to) (omouna yo)
(zen aku tomoni) (mina kayasu de na)                          53

These returns, what do you think about them?

Both good and evil, all will be given returns.

(yoki koto o) (yuutemo ashiki) (omoutemo)
(sono mama suguni) (kayasu koto nari)                       54

Whether good is spoken or evil is thought.

That by itself, immediately returns to occur, resulting in.

*usually the effect of karma is delayed, but with God’s guidance, it is shown immediately by God looking at the thoughts in our minds

(kono koto o) (miekita naraba) (ichiretsu wa)
(donna mono demo) (mina sumiwataru)                     55

These things if they are seen, everyone

whoever, all will be made perfectly clear.

*people will understand that it is the thoughts in our minds that influence our behavior. God is showing us our possible future if we act on our thoughts.

(kyounohi wa) (nani ga mieru ya) (nai keredo)
(hachi gatsu o miyo) (mina mieru de na)                      56

Today, what can be seen, there is not. But

the eighth month look forward to. All will be seen.

(mieru no mo) (nanino koto yara) (shiremai na)
(takai yama kara) (ou kuwan no michi)                       57

Being able to see, what kind of things you do not know.

*guidance seen to help one understand what our own souls do

From the high mountains, the broad path.

*The broad path is the path of responsibility for adverse conditions that appear, to purify the mind

(kono michi o) (tsukeyou tote ni) (shikoshirae)
(soba naru mono wa) (nanimo shirazu ni)                   58

This path, I have been trying to make to obtain (the pure mind), preparing for it.

Those who will be close to me, nothing they do know.

(kono toko e) (yobi ni kuru no mo) (detekuru mo)
(Kami no omowaku) (aru kara no koto)                       59

This place, inquiring to come or appearing,

*inquiring how to cure the illness given by God

because God’s intention exist.

*intention of giving guidance

(sono koto o) (nanimo shirazu ni) (soba naru wa)
(sekainami naru) (koto o omoute)                                  60

That matter, nothing knowing. Those who are close,

worldly common to become they are thinking.

*illness received is random or a common occurrence thinking

(nani nitemo) (sekainami towa) (omouna yo)
(nanika mezurashi) (michi ga aru zo ya)                      61

Whatever happens, worldly common do not think.

What marvelous path there is.

(dandan to) (kono yo hajimete) (hi wa tatedo)
(tare ka shinjitsu) (shirita mono nashi)                         62

More and more, this world’s beginning day has passed.

Anyone, the pure mind knowing person does not exist.

(ika hodoni) (Kami no kokoro wa) (seeta tote)
(mina no kokoro wa) (mada ukkari to)                         63

How much God’s mind hastens to obtain (the pure mind),

all minds are yet inattentive.

(hayabaya to) (shiyan shite mite) (sekikome yo)
(nee horu moyou) (nande shiteden)                                64

Quickly ponder and see, hasten it!

Digging the root, the preparation, why are you not doing it.

*digging for the pure mind by going through the path of the soul or broad path

(kono you no) (shinjitsu nee no) (horikata o)
(shiritaru mono wa) (sarani nai node)                           65

Of these workings, the pure mind, the root to dig

*workings are God’s guidance that helps you understand the negative thoughts in one’s mind. The roots’ growth represents the pure mind

knowing person, furthermore does not exist.

*how do we attain the pure mind? It is like digging a root, which is very difficult. Little by little as obstacles appear from our own souls, if we calm our minds and not act upon our evil thoughts, we can gradually purify our minds. This is the broad path, and also the path of the soul

(kono nee o) (shinjitsu horita) (koto naraba)
(makoto tanomoshi) (michi ni naru no ni)                     66

This root, the pure mind, if you have dug it up,

truly promising path it will become.

*only joy will come from our souls

(kono michi o) (horikiri touri) (nuketa nara)
(kami shimo tomoni) (kokoro isamu ni)                        67

This path, if we have dug through and extracted the (pure mind),

both the upper reaches (of society) and the lower reaches of society’s mind’s will be spirited.

(korekara wa) (nandemo sekai) (ichiretsu o)
(isameru moyou) (bakari suru zo ya)                            68

From now on, whatever, the world to everyone, to be

spirited, the preparation only I will do.

(dandan to) (nani goto nitemo) (nihon niwa)
(shiran koto owa) (nai to yuu yoni)                               69

Step by step, whatever happens to nihon,

*guidance given to nihon

unknown things to follow is nonexistent I say.

*when one attains a pure mind, only good things will follow or the purpose of guidance is known

(nanimo kamo) (sekaijuu e) (oshietai)
(Kami no omowaku) (fukaku aru no ni)                       70

In anyway, throughout the world I want to teach.

God’s intentions are strong that exist.

(sore shirazu) (sekaijuuu wa) (ichiretsu ni)
(nando abunaki) (you ni omoute)                                   71

That unaware of it, throughout the world, to everyone,

how dangerous like the workings are, they are thinking.

*they are thinking that illness as guidance is dangerous, but it is to help purify the mind

(dono youna) (koto demo Kami no) (yuu koto ya)
(nanno abunaki) (koto ga aru zo ya)                             72

What kind of matter, it is about God’s saying.

What dangerous matter can there be?

*by guidance, God is not trying to hurt people, but trying to help them

(nanimo kamo) (yorozu no koto o) (dandan to)
(yuute inagara) (wakaritaru nashi)                              73

Everything, all matters, step by step

to say exist. Understanding there is not.

(korekara wa) (douzo shinjitsu) (mune no uchi)
(hayaku sumasuru) (moyou shite kure)                        74

From now on, please the pure mind (to attain). The soul’s interior

* God telling us to please attain the pure mind

will quickly settle. The preparation do it and come.

*when the mind is pure, the soul will settle. Only positive fates will come from our souls. God telling us to purify the mind

(sekaijuu) (ouku no hito de) (aru karani)
(kore sumasuru ga) (mutsukashii koto)                        75    

In the world, because there are many people that exist,

this purification is difficult.

(ika hodoni) (mutsukashi koto to) (yuuta tote)
(waga kokoro yori) (shinjitsu o miyo)                           76

How much difficult things that are said one receives,

*one receives illness as guidance

from your own mind, see the pure mind.

*when obstacles appear in your life, always ponder one’s own mind for evil thoughts, always having a goal of attaining the pure mind

(kono kokoro) (sumushi wakarita) (koto naraba)
(sono mama mieru) (koto de aru nari)                           77

This mind looking at, if it is understood,

by itself seen to exist, resulting in.

*if we can understand the pure mind, we can purify our minds by ourselves by understanding the soul, and what fate comes from it

(nichinichi ni) (Kami no shinjitsu) (hataraki o)
(shiritaru mono wa) (sarani arumai)                            78

Day by day, God’s pure mind to work for.

The knowing person, furthermore is nonexistent.

(nani nitemo) (Kami no juuyou to) (yuu mono wa)
(mezurashi koto o) (shite miseru de na)                        79

Whatever happens, God’s blessings it is said about,

marvelous things would be done and shown.

*guidance shown and healed

(dono youna) (mezurashi koto to) (yuuta tote)
(Kami no suru koto) (nasu koto bakari)                        80

Whatever kind of marvelous things that are said one receives,

*receive guidance

what will God do, and perform only.

* God to heal the guidance given, if one continues to purify the mind

(imamade wa) (nani yono koto mo) (shirenanda)
(choto miekaketa) (hoso michisuji)                                 81

Until now, any kind of matter you have not known.

Just a little is seen, a narrow path.

(kono michi o) (dandan shitoi) (iku naraba)
(nandemo muko ni) (mieru honmichi)                            82

This path, step by step if you follow it,

*path to save others

In anything, over there is seen the main path.

*main path to the Joyous life

(koremade ni) (tourite kitaru) (michisuji wa)
(kara mo nihon mo) (wakari nai node)                         83

Until now, you have taken, and come through a path,

where kara also, and nihon also, understanding is nonexistent.

*worldly path seen where occurences happen by chance, or evil spirits, etc…

(konosaki wa) (nanbo kara ya to) (yuuta tote)
(nihon ga makeru) (tameshi nai zo ya)                         84

Hereafter, how much kara is said to have obtained (power)

nihon to lose to, example is nonexistent.

*own soul (mune) to protect nihon

(kono you no) (moto hajimari no) (ne o horaso)
(chikara aru nara) (horikirite miyo)                              85

From these workings (of guidance), the Origin beginning’s

roots, dig it up.

*the origin’s beginning roots are the pure mind that was given to the first couple. When one understand God’s guidance to understand what our own souls do. One can purify one’s mind to attain the pure mind

If you have the strength, dig it up and see.

*takes effort to calm the mind and ponder one’s own mind when obstacles (fates) appear from one’s own soul. But it can be done.

(kono nee o) (horikiri saika)( shitaru nara)
(dono yona mono mo) (kanau mono nashi)                  86

This root, on occasion if dug up,

*when one attains the pure mind

whoever one may be, to rival, a person will be nonexistent.

*their soul (mune) will bring upon only joy

(shikato kike) (kuchi de yuutemo) (omoutemo)
(doko de yuutemo) (omoutaru tote)                                87

Listen carefully, from the mouth said, or thought,

where it is said, or thought, because of

(sono mamani) (kayashi to yuu wa) (kono koto ya)
(Kami ga shirizoku) (mina shouchi seyo)                      88

that condition, the return that is said, is about this.

God will withdraw (fire and water) All ponder

*God will place guidance depending on the thoughts or action of the thoughts. Withdrawing fire and water from the body, represents illness that is placed on the body as guidance