(Yorozuyo no) (sekai ichiretsu) (miharasedo) 5-7-5 waka
(Mune no wakarita) (mono wa nai kara) 1-1 7-7
Through all generations, looking at everyone in the world,
there is no one who understands the heart (soul).
(Sono hazu ya) (toite kikashita) (koto wa nai) 5-7-5 waka
(Nanimo shiran ga) (muri de nai zo ya) 1-2 7-7
So should it be, explained and informed I have not.
You not knowing anything, it is not unreasonable.
(Konotabi wa) (Kami ga omete i) (arawarete) 5-7-5 waka
(Nanika isai o) (toite kikasuru) 1-3 7-7
At this time God comes out and reveals herself.
Every detail, will inform and explain.
(Kono tokoro) (Yamato no Jiba no) (kamigata to) 5-7-5 waka
(yute iredomo) (moto shiromai) 1-4 7-7
This place, the Ojiba in Yamato, the residence of God
you are calling, but the Origin you do not know.
(Kono moto o) (kuwashiku kiita) (koto naraba) 5-7-5 waka
(Ikana mono demo) (mina koishi naru) 1-5 7-7
This Origin if listened in full, if this happens
whoever you are, everyone will become yearning.
(Kiki takuba) (tazune kuru nara) (yute kikaso) 5-7-5 waka
(Yorozu isai no) (moto no innen) 1-6 7-7
If you wish to listen and will come to inquire, I shall teach
all the details of the causality of the Origin (mankind was created to live a joyous life).
(Kami ga dete) (nanika isai o) (toku naraba) 5-7-5 waka
(sekai ichiretsu) (kokoro isamuru) 1-7 7-7
God is revealed, and if all things in detail are explained.
Everyone in the world, their minds will be spirited.
(Ichiretsu ni) (hayaku tasuke o) (isogu kara) 5-7-5 waka
(sekai no kokoro) (isame kakarite) 1-8 7-7
Everyone, because I hasten to quickly to save you,
the world’s mind I set out to make spirited.
(Dandan to) (kokoro isande) (kuru naraba) 5-7-5 waka
(Sekai yononaka) (tokoro hanjo) 1-9
Little by little, the mind spirited, if they come,
in the world through generation, prosperity everywhere.
(Konosaki wa) (Kagura-zutome no) (te o tsukete) 5-7-5 waka
(Minna sorote) (Tsutome matsu nari) 1-10 7-7
Hereafter, the Joyous Service (at Jiba) place your hands together (perform it).
Everyone assembled, awaiting what the service brings forth (God’s blessings of illness as guidance/ bringing new members to our churches/ a service praying for all mankind).
(Mina sorote) (hayaku tsutome o) (suru naraba) 5-7-5 waka
(Soba ga isameba) (Kami mo isamuru) 1-11 7-7
All assembled, quickly the Service performed. If this is done,
those nearby will become spirited. God will also be spirited (the Service brings people to us to teach the truth so they can be saved).
(Ichiretsu ni) (Kami no kokoro ga) (izumu nara) 5-7-5 waka
(Mono no ryuke ga) (mina izumu nari) 1-12 7-7
Everyone, if the mind of God is depressed,
the people harvested (members) will be all depressed.
(Ryukei no) (izumu kokoro wa) (kinodoku ya) 5-7-5 waka
(Izuman yo to) hayaku isame yo) 1-13 7-7
The harvest, that is the result of the depressed mind, is pitiful.
So they are not depressed, quickly become spirited(pure mind).
(Ryukei ga) (isami deru yo to) (omou nara) 5-7-5 waka
(Kagura-zutome ya) (Teodori o seyo) 1-14 7-7
The harvest, if you think to make it appear abundant (spirited),
the Kagura Service (Joyous Service at Jiba) and the hand dance (Joyous Service) perform it.
(Konotabi wa) (hayaku Teodori) (hajime kake) 5-7-5 waka
(Kore ga aizu no) (fushigi naru zo ya) 1-15 7-7
At this time, the hand dance (Joyous Service) quickly begin it.
This is a signal for a miraculous occurrence (God’s workings of bringing people to our churches / sign for a sign).
(Kono aizu) (fushigi to yute) (miete nai) 5-7-5 waka
(Sono hi kitareba) (tashika wakaru zo) 1-16 7-7
This signal (Joyous Service), speaking about the miracles, it has not been seen (God’s guidance/blessings as illness).
When this day arrives, they (high mountain) will certainly understand (Jan. 26 1887).
(Sono hi kite) (nanika wakari ga) (tsuita nara) 5-7-5 waka
(Ikana mono demo) (mina ga kanshin) 1-17 7-7
When the day comes, and understanding of whatever (miracle) comes,
Whoever they may be, everyone will be content. (interested/satisfied).
(Miete kara) (toite kakaru wa) (sekainami) 5-7-5 waka
(Mien saki kara) (toite oku zo ya) 1-18 7-7
After they appear, To teach/explain of things is the way of the world.
Before they appear, I teach/explain about them.
(Konasaki wa) (kami taru kokoro) (dandan to) 5-7-5 waka
(kokoro shizumete) (waboku naru yo) 1-19
Hereafter, the minds of those in high places will gradually
calm their minds (remove dusts) and become friendly.
Kono waboku mutsukashi yoni are keredo
Dandan Kami ga shugo suru nari 1-20
This harmony may seem difficult to attain,
But it will bear fruit (become) because God will provide protection (safeguard) little by little.
(Kono yo wa) (rii de semetaru) (sekai nari) 5-7-5 waka
(Nanika yorozu o) (uta no ri de seme) 1-21 7-7
This is a world constructed on reason. What occurs in society,
in all of everything, I will attack with reason in verse.
(Semeru tote) (tezashi suru dewa) (nai hodoni) 5-7-5 waka
(kuchi demo yuwan) (fudesaki no seme) 1-22 7-7
I shall attack, though not by the use of force,
or say by mouth, but I will attack by the Ofudesaki.
(Nanimo kamo) (chigawan koto wa) (yokeredomo) 5-7-5 waka
(Chigai aru nara) (uta de shirasuru) 1-23 7-7
In everything, to be wrong (in mind) is to be avoided.
But if you are wrong, I shall inform you by verse (directed to the early followers).
(Shirashita) (araware deru wa) (kinodoku ya) 5-7-5 waka
(Ikana yamai mo) (kokoro kara tote) 1-24
When my warnings become manifested (God’s guidance/weeding), it is unfortunate.
Any illness also is from the mind.
(Yamai tote) (sekainami dewa) (nai hodoni) 5-7-5 waka
(Kami no rippuku) (imazo arawasu) 1-25 7-7
What you are calling an illness is not an ordinary one.
It is the anger of God now being shown (Shuji leg pain).
(Imamade mo) (kami no yu koto) (kikan kara) 5-7-5 waka
(Zehi naku omote) (arawashita nari) 1-26 7-7
Also, up to now, what God has said, you have not listened.
Sadly thinking about it, it has been revealed (illness as God’s regret).
(Kora hodono) (Kami no zannen) (deteru kara) 5-7-5 waka
(Isha mo kusuri mo) (kore wa kanawan) 1-27 7-7
To the extent God’s regret is now being shown,
physicians and also medicine, these will have no affect.
(Kore bakari) (hitonami ya towa) (omouna yo) 5-7-5 waka
(Nandemo kore wa) (uta de semekiru) 1-28 7-7
About this, ordinary occurrence do not think.
By all means, I shall attack this with verse.
(Konotabi wa) (yashiki no soji) (sukiyaka ni) 5-7-5 waka
(Shitatete miseru) (kore o mite kure) 1-29 7-7
This time, the sweeping of the residence thoroughly
will be shown (purify the minds of early followers). Come and see it.
(Soji sai) (sukiyaka shitaru) (koto naraba) 5-7-5 waka
(Shirite hanashite) (hanashi suru nari) 1-30 7-7
When this cleaning is thoroughly done. When this happens
The talk will be understood and spoken of.
(Koremade no) (zannen naru wa) (nanino koto) 5-7-5 waka
(Ashi no chinba ga) (ichi no zannen) 1-31 7-7
Until now, the regret that will occur, what is the meaning?
The lameness of your leg is the location of the regret (Talking to Shuji/son of the foundress).
(Kono ashi wa) (yamai to yute) (iru keredo) 5-7-5 waka
(Yamai dewa nai) (Kami no rippuku) 1-32 7-7
This leg,You are saying it is an illness but
it is not an illness. It is God’s anger.
(Rippuku mo) (chotto no koto dewa) (nai hodoni) 5-7-5 waka
(Tsumori kasanari) (yue no koto nari) 1-33 7-7
This anger also is not a small matter.
It is said to accumulated and piled up.
(Rippuku mo) (naniyue naru to) (yu naraba) 5-7-5 waka
(Akuji ga nokan) (yue no koto nari) 1-34 7-7
About this anger, to say why it will occur.
The wrong doing has not been removed. This is the reason this will occur.
(Kono akuji) (sukiyaka noken) (koto nitewa) 5-7-5 waka
(Fushin no jama ni) (naru to koso shire) 1-35 7-7
This evil, if it is not quickly removed,
hindrance to construction it will become. Understand for sure.
(Kono akuji) (nanbo shibutoi) (mono ya tote) 5-7-5 waka
(Kami ga semekiri) (nokete miseru de) 1-36 7-7
This wrong doing however stubborn one may be.
God will attack it, and show you how to remove it (illness as guidance).
(Kono akuji) (sukiyaka noketa) (koto naraba) 5-7-5 waka
(Ashi no chinba mo) (sukiyaka to naru) 1-37
This wrongdoing is completely cleared away. If this happens,
the lameness of your leg will also completely be (removed).
when God comes forth, (she will) approvingly come.
(Nichinichi ni) (kokoro tsukushita) (sono ue wa) 5-7-5 waka
(Ato no shihai o) (yorozu makaseru) 1-67 7-7
Every day, the mind of devotion. That condition (devoted mind occurring),
the later directions will all be entrusted to you.
(Go nin aru) (naka no ni nin wa) (uchi ni oke) 5-7-5 waka
(Ato san nin wa) (Kami no hikiuke) 1-68 7-7
Among the five that exist, leave two persons at home.
The remaining 3 persons are God’s responsibility.
(Yorozuyo no) (sekai no koto o) (miharashite) 5-7-5 waka
(Kokoro shizumete) (shiyan shite miyo) 1-69 7-7
Through all generations, looking at the world’s matters,
calm your mind, and ponder over them.
(Imamade mo) (kami no sekai de) (aru keredo) 5-7-5 waka
(Nakadachi suru wa) (ima ga hajime ya) 1-70 7-7
Until now, God’s world it has always been, but
it is the first time I act to mediate.
(Korekara wa) (sekai no hito wa) (okashiogaru) 5-7-5 waka
(Nambo warotemo) (kore ga daiichi) 1-71 7-7
After this, the people in the world may be amused.
However much they may laugh, this is foremost.
(Sekai niwa) (nani goto suru to) (yu de aro) 5-7-5 waka
(Hito no warai o) (Kami ga tanoshimu) 1-72 7-7
The world will say what are you doing.
The laughter of people is God’s delight.
(Meme no) (omou kokoro wa) (ikan de na) 5-7-5 waka
(Kami no kokoro wa) (mina chigau de na) 1-73 7-7
The self, the mind that thinks of it is regrettable.
The mind of God differs entirely.
(Zensho no) (innen yosete) (shugo suru) 5-7-5 waka
(Kore wa matsudai) (shikato osamaru) 1/74 7-7
Previous fates collected, protectionwill be done (by the heart/soul)
Forever, this will certainly settle (the heart becomes pure).
*(The heart (soul) was once pure, but has dust surrounding it. These dusts are the evils of arrogance, greed, and self-love. These dusts are what causes us to have illness or misfortunes in our lives by the principle of Karma, causality or innen).
There is no one who knows the pure heart (soul). The pure heart brings upon joy due to positive causality. It is the heart that carries our fate (karma, innen, causality). It carries the negative energies from our negative thoughts.
Tells us that the “Purpose of Life” is to live a Joyous Life.
God descended from Heaven to save all mankind. Saving implies the return of all mankind to the original pure heart(soul). When this occurs, there will be only joy emanating from the innermost heart.
If we are spirited (mind pure), by the law of cause and effect, our future will be prosperous and joyous. When the world is spirited, there will be everlasting joy.
God tells us how to save others. Perform the Joyous Service (prayer). This service brings people to our churches. But the service only works with a pure mind of the prayer. This is why God hastens for the early followers to purify their minds.
God says that his workings have not been seen yet , but will come in the future (1887).
God wants the early followers to have a pure mind, so that they can pray to save others. He warns them through the Ofudesaki.
God warns early followers through the Ofudesaki (Tip of the Writing Brush). If early followers do not listen, he then gives guidance through illness (weeding the mind, to remove evil from minds). God enters them, and guides them.
God talks about the path of joy. God tells us that it may not be easy, due to causality. But if we persist by calming our minds when suffering or inconvenience occurs, gradually we can purify our minds. This will bring upon joy in the future. But true joy is shared joy, so we must share the teachings with others (narrow path). This is why God has given us a prayer (Joyous Service) to perform, that will bring others to our churches (narrow path). God is said to compare our minds with that of Oyasama’s mind during our prayer; and if it is pure, God will give blessings (guidance) to those who are open minded (nihon). They come to us, we teach and pray for them, and they are cured of the illness (guidance).
God then warns Shuji (Oyasama’s son) that his leg pain is a guidance from God; Shuji’s mind is not pure or the followers minds are not pure, and tells him how to purify his mind.
Mankind is not evil: only dusts of greed, arrogance , and self love have surrounded his heart (soul); this dust (evil thoughts) originates from the mind.
God predicts the passing away of Oyasama (Miki Nakayama) when the early followers finally purify their minds (1887). Why would the passing away be beneficial? This is when God will begin to work, and the Joyous Service begins to become effective in bringing people to our churches. Oyasama’s soul returns to the original location of creation (Kanrodai), and the world will have access to God. This is why we pray toward the Kanrodai. This pillar will become the shrine of God due to Oyasama returning to the original site of creation in 1887.
Talking to Shuji and early followers to replace their minds so that the Joyous Service can become effective. God Promises Shuji a wife and 60 more years if he follows God’s instructions. This does not occur due to Shuji not following God’s requests.
