CHAPTER 10

(shinjitsu no) (kokoro Tsukihi ga) (misadamete)
(ten yori watasu) (atae naru no wa)                              1

The pure mind, the minds that God discerns.

From Heaven, will be given the gift, resulting in.

*the gift or grant is guidance gven to the people one has spread the teachings to.

(choto shitaru) (koto towa sarani) (omouna yo)
(ten yori fukai) (omowaku ga aru)                                2

To do a little about, furthermore do not think.

From heaven, the intention is profound that exist.

*intention is God’s guidance to purify the mind

(kono hanashi) (douyuu koto de) (arou nara)
(kara tenjiku mo) (kokoro sumashite)                           3

This talk, what it about if it exist.

Kara and also India will have their minds settled.

*kara and India are people who do not know the teachings of the soul and  pure mind, We need to inform them so they become nihon

(kono kokoro) (doushite sumasu) (koto naraba)
(Tsukihi tobideta) (atchi kotchi to)                                 4

These minds, how would they be purified if it occurs?

God will rush out, there and here (to give guidance).

*guidance only given to nihon. That is why we must convey the teachings to kara

(dandan to) (Tsukihi tainai) (irikonde)
(juuyojizai o) (shite kakaru de na)                                  5

Step by step God will enter bodies,

free and unlimited workings to do to start.

*place illness as guidance to help nihon understand the soul to purify the mind

(shitaru nara) (nanbo kara ya to) (yuuta tote)
(nihon no mono ni) (kore wa kanawan)                       6

If it is done, how much kara is unpleasant that is said, though

to those in Nihon, this will not be realized.

* nihon will not be botherd by kara, due to purifying their minds

(nichinichi ni) (mieru tokoro de) (tokushin se)
(nandoki donna) (hanashi kiku yara)                           7

Day by day, at the location where it is seen, be convinced.

*where guidance is seen

When and what kind of talk, you will hear.

*people understanding the guidance to understand the soul to purify their minds

(dono youna) (hanashi kiitemo) (saki i yori)
(kore wa Tsukihi no) (hanashi naru no ya)                  8

What talks one hears, the future to approach.

* God’s teaching to listen, to prepare for the guidance that will occur

This is God’s talk to occur.

(korekara wa) (nihon no mono wa) (dandan to)
(Tsukihi hikitate) (kore o mite iyo)                                 9

From now on, the people of nihon, step by step

God will support. Look at this!

*God will help them purify their minds, and prepare them to perform the Service. These are the timbers we prayed for with the Youki-tsutome

(nanimo kamo) (dono yona koto mo) (mina oshie)
(shiran koto owa) (nai youni suru)                                10

In all things, what kind of things all I shall teach.

Matters unknown to make nonexistent to do.

*guidance to be given to purify the mind, the Youki-tsutome given, and God to help save others

(nihon niwa) (hashira o tateta) (koto naraba)
(yamazu shinazu ni) (yowari naki yoni)                       11

In nihon, the Pillar is erected. If this occurs,

*when most of the people of nihon is purified

to fall ill, to die, and to weaken will become nonexistent.

*during one’s life span

(imamade wa) (kara ya to yuute) (habikarite)
(mamani shite ita) (kondo kayashi o)                            12

Until now, kara is said to be unpleasant and rampant,

doing as they please. This time I shall give returns.

*returns are God’s regret that is being released as illness upon the body, to help nihon understand the soul (mune) to purify the mind. This is why we must spread the teaching to kara, so they will become nihon, and understand the guidance given.

(kono hanashi) (tare ni douse to) (yu de nashi)
(Tsukihi tobideta) (mamani suru nari )                        13

This talk, to anyone in any case to say is nonexistent.

* this is why the teachings need to be spread to kara

God will go out, whatever to do, resulting in.

(koremade mo) (Tsukihi o shiran) (mono wa nai)
(naredo honmoto) (shirita mono nashi)                        14

Even until now, a God not knowing person does not exist.

Although, the true Origin knowing person is nonexistent.

*understanding the Origin creation of human beings is important because the pure mind of God was given to the first parents. This is the mind God wants us to return to

(konotabi wa) (dono yona koto mo) (shinjitsu o)
(yuute kikashite) (tasuke isogu de)                                 15

This time, what kind of things, the pure mind

*kara needs to understand the pure mind

to say and inform, to hasten salvation.

(kono higara) (itsu goro naru to) (yuu naraba)
(taa no shuuri o) (shimai shidai ni)                                16

This date, when will it occur if you should say.

*this date refers to when the spreading of God’s truth occurs

The weeding of others is finished, dependent on.

*the weeding refers to God guiding the early followers to purify their minds. The next step would be to spread God’s teachings.

(sorekara wa) (nanika mezurashi) (michi ni naru)
(tsutome no ninjuu) (mina yorite kuru)                       17

Then afterwards, what marvelous path will occur.

The members of the Service, all will come and assemble.

*to perform the Service with a pure mind

(dandan to) (nichinichi kokoro) (isamu de na)
(nanto Yamato wa) (erai hounen)                                  18

Step by step, and day by day, the minds will become spirited.

*the minds refer to the people in the high mountains , who God has placed guidance

Surprisingly, Yamato a great harvest.

*the Youki-tsutome (Timber Service) will bring many people to our places of worship

(nichinichi ni) (hayaku tsutome o) (sekikome yo)
(ika naru nan mo) (mina nogareru de)                         19

Day by day, quickly the Service hasten it.

Any impending difficulties also, all will be avoided.

*the performance of the Service with a pure mind will bring upon God’s blessings

(dono youna) (mutsukashiku naru) (yamai demo)
(tsutome ichijo de) (mina tasukaru de)                         20

Any kind of impending serious illness,

solely by the Service all will be saved.

(tsutome demo) (douyuu tsutome) (suru naraba)
(kanroudai no) (tsutome ichijou)                                    21

As to the service, what Service to do, if performed.

Central Pillars’ Service solely.

*the Central Pillar is where God exist. We pray toward that site

(kono dai o) (douyuu koto ni) (omou kana)
(kore nippon no) (Oya de aru zo ya)                              22

This Pillar, what is it about one may wonder.

This is nihon’s Parent that exist.

*this refers to Oyasama, who has the  pure mind, and has returned now to the location of the original creation of human beings

(kore saika) (makoto shinjitsu) (omou nara)
(Tsukihi miwakete) (mina hikiukeru)                            23

This circumstance is true. The pure mind your thoughts become,

God will discern it and all assure you.

* God comparing one’s mind to Oyasama’s pure mind, like when the early followers stopped at this location.

(Tsukihi yori) (hikiuke suru to) (yuu kara wa)
(sen ni hitotsu mo) (chigau koto nashi)                         24

From God, the assurance will be done because I say.

In a thousand, without failure in even one instance.

(kono hanashi) (douyuu koto ni) (kiite iru)

(kanroudai no) (tsutome naru no wa)                           25

This talk, what is it about you are hearing?

By the Central Pillar’s Service what will occur?

* heaven on earth to appear when the instruments that started human beings perform the Service

(choto shitaru) (tsutome naru towa) (omouna yo)
(sanju roku nin) (nin ga hoshii de)                                 26

Just to do the Service, it will occur do not think.

36 people, members I want.

*when the minds of the world are purified

(sono uchi ni) (narimono irete) (juu ku nin)
(kagura zutome no) (ninjuu hoshii de)                          27

Among them, the harvest included, 19 people

*harvested people are people brought in previously by the prayers, as opposed to the actual instruments involved in the beginning of human beings

Kagura Service’s members I want.

(shinjitsu ni) (kokoro sadamete) (shiyan seyo)
(toritsugi no hito) (shikato tanomu de)                         28

For the pure mind, the mind settles. Ponder it.

The conveyance person, I firmly request.

(kono dai o) (koshirae yo tote) (dandan ni)
(Tsukihi ninjuu no) (moyou suru nari)                          29

This Pillar to make and obtain. Step by step

God the members’ preparation to do, to attain (the pure mind)

*God preparing the minds of the performers who are th Original instruments at creation

(ninju ga) (shikato yoritaru) (koto naraba)
(sono mama dai mo) (dekeru koto ya de)                     30

The members, certainly assembled, if this happens,

*members must have pure mind of the 10 instruments that created human beings

by itself, the Pillar also will continue to occur.

(kono michi wa) (douyuu koto de) (aru naraba)
(Tsukihi tsutome no) (tee o oshiete)                               31

This path (to construct the Pillar), how would it occur, if it exist.

God the Service hand movements will teach.

*by the performance of the Service, we are asking God to eliminate the evil thoughts of others. God will place guidance on their bodies to help them understand what their own soul does. The soul collects our evil actions and delivers them as fate. If we understand this, by not acting on our evil thoughts, we can eliminate our evil thoughts, and eventually only positive fate will come from the soul.

(soreyori mo) (Tsukihi ichiretsu) (sekaijuu)
(tsurete deta nara) (hitori dekeru de)                            32

Thereafter, if God to everyone throughout the world,

goes out to accompany them, by oneself they can continue (to purify their mind).

*God guides everyone. Then by oneself, they can purify the mind and the soul

(kore saika) (tashikani deketa) (koto naraba)
(tsukizuki tsutome) (chigau koto nashi)                        33

This circumstance, certainly continued. If it occurs,

*the circumstance of people able to purify the mind and soul by understanding God’s guidance

the established Service, failure incidents are none.

* when the minds become purified, there will be no failure of the Service

(tsutome sai) (chigawan youni) (natta nara)
(ten no atae mo) (chigau koto nashi)                             34

The Service, the circumstance of no failure, if it occurs,

*one has to have a pure mind and have spread the teachings to kara for the prayer to not fail

the Gift of Heaven also, failure incident will be none.

*Gift of heaven is the heavenly dew from heaven

(kono michi wa) (makoto shinjitsu) (mutsukashi)
(michi de aru zo ya) (mina shiyan seyo)                       35

This path is the truth. The pure mind is a difficult

path that exist. All must ponder!

*the path is the path of the soul to attain the pure mind

(kono ninjuu) (doko ni aru yara) (shiromai nai)
(Tsukihi miwakete) (mina hikiyoseru)                          36

These members, where are they, you may not know.

*these members refer to the instruments that were used to create human beings

God will discern them, and all draw them forth.

(dono youna) (tokoro no mono to) (yuuta tote)
(Tsukihi juuyou) (shite miseru de na)                            37

What kind of place a person is said to be. Because

*talking about the Original instrument that will eventually participate in the Kagura Service

God’s blessing to do will be shown.

*God’s blessings as guidance to attain the pure mind for the Instruments of creation

(dandan to) (ninjuu sorouta) (sono ue de)
(shinjitsu o mite) (yakuwari o suru)                              38

Step by step, the members assemble. Upon that,

the pure mind discerning, I will assign the parts.

(yakuwari mo) (douyuu koto de) (aru naraba)
(kagura juu nin) (ato i narimono)                                  39

The assignments, what is it a about if it exist.

10 members for the Kagura, and the remainder the harvest.

*the 10 members include the Original instruments used in the creation of human beings. The harvest people are the ones who were brought to the residence, by the early followers performing the Youki-tsutome.

(kore saika) (hayaku shikkari) (sorota nara)
(donna koto demo) (deken koto nashi)                         40

This circumstance, quickly and firmly the assembly taking place.

What kind of things, there is nothing that cannot be done.

*heaven on earth will appear

(kyoukara wa) (dandan monku) (kawaru de na)
(imamade shiran) (koto bakari yuu)                             41

From today, step by step the situation will change.

Until now, unknown matters only said.

(imamade mo) (dono yona michi mo) (aru keredo)
(Tsukihi oshien) (koto wa nai zo ya)                             42

Even until now, what kind of paths exist, but

God to teach about has been nonexistent.

(Tsukihi yori) (taitee nanimo) (dandan to)
(oshiete kitaru) (koto de aredomo)                                43

From God, mostly everything, step by step to

teach to arrive. The conditions exists. But

(konotabi wa) (mata sono ue no) (shiran koto)
(nanimo shinjitsu) (mina yute kikasu)                          44

this time, again on top of that, unknown things.

Everything of the pure mind, all will be told.

(koremade wa) (kara ya to yuute) (habikarite)
(kore mo Tsukihi ga) (oshie kitaru de )                         45

Until now, kara unpleasant to say, and is rampant.

This also, God has come to teach them.

(konotabi wa) (Tsukihi moto e to) (tachikairi)
(ki no ne shikkari) (mina arawasu de)                          46

This time, God returning to the Origin,

the root of the tree clearly all will be revealed.

*the root of the tree is the pure mind. In the creation story, God created human beings from the sea creatures of the muddy ancient ocean, and from heaven, the pure mind of God. This is why understanding the Origin is important.

(kono you no) (moto o shikkari) (shirita mono)
(doko no mono demo) (sarani arumai)                         47

These workings of the Origin, clearly a knowing person,

*one must understand the workings of God in creating human beings. The pure mind of God from heaven was placed into the parents who started human beings. From the earth, the existing sea creatures in the muddy ancient ocean were utilized to create the physical body.

wherever a person is, furthermore does not exist.

(shinjitsu ni) (kono moto saika) (shikkari to)
(shiritaru naraba) (doko i ita tote)                                48

For the pure mind, this Origin on occasion, if it is firmly

understood. Where it exist, to obtain.

*see explanation for verse 47 for the understanding of the origin of human beings. The pure mind is attained when one understands the soul, and when we do not act on our evil thoughts when obstacles delivered by our souls appear.

(kono hanashi) (nanto omoute) (kiite iru)
(kore toritsugi ni) (shikomitai no ya)                            49

This talk, how are you hearing this talk?

*this talk refers to the importance of the pure mind

This, the intermediates I desire to train in.

(dono youna) (koto o Tsukihi no) (omou niwa)
(ningen moto o) (kore sekaijuu e)                                   50

What kind of things God thinks about.

The human Origin, this to the world.

(hayabaya to) (kono shinjitsu o) (ichiretsu ni)
(shirashitaru nara) (hanashi wakaru de)                     51

Quickly, this pure mind to everyone,

*the pure mind given to the first parents of human beings. This is the pure mind that God wants us to return to

if it is informed, the talk they will understand.

(ika hodoni) (hanashi o toite) (kikashitemo)
(moto o shirashite) (ikan koto niwa)                             52

How much talk is explained, and made to listen,

the Origin to inform must occur.

*the Origin of human beings to inform

(moto saika) (shikkari yuute) (oita nara)
(nani o yuutemo) (mina kikiwakeru)                            53

The Origin on the occasion is firmly said. If this occurs,

whatever is said, all will be understood.

(kono you no) (jii to ten towa) (jitsu no Oya)
(soreyori deketa) (ningen de aru)                                  54

These workings of (the Origin), earth and heaven are your true parent.

*from the muddy oceans of the earth, came the instruments to create the human body. From heaven, the pure mind was given to the first parents who started human beings.

From that, was created human beings that exist.

(korekara wa) (kara mo nihon mo) (shiran koto)
(bakari yuu zo ya) (shikato kiku nari)                          55

From now on, kara also and nihon also, unknown things

only I shall say. Certainly listen to attain (the pure mind).

(dono youna) (koto mo shiran to) (yuwan you)
(mina ichiretsu ni) (shikomitai kara)                            56

What kind things, I do not know I do not say. The workings,

*the workings are the guidance given by God

all everyone, because I wish to teach.

(nichinichi ni) (Tsukihi no kokoro) (omou niwa)
(ooku no hito no) (mune no uchi oba)                            57

Day by day, God’s mind thinking

of many people’s soul’s interior. To God,

*God sees negative fates in their souls, and evil thoughts in their minds

(kono kokoro) (doushita naraba) (wakaru yara)
(doudo hayaku ni) (kore o waketai)                              58

this mind, how can I make you understand.

*this mind is a mind that evil thoughts exist

Quickly, this to distinguish.

*to distinguish dusts in the mind by guidance given

(sekaijuu) (shinjitsu yori mo) (mune no uchi)
(wakarita naraba) (Tsukihi tanoshimi)                         59

Throughout the world, to approach the pure mind. The soul’s interior

if it is understood, God will be delighted.

*One needs to understand the soul, to purify their own minds

(sorekara wa) (ichiretsu naru no) (mune no uchi)
(wakarita naraba) (Tsukihi soreyori)                           60

After that, when everyone, resulting in, where the soul’s interior,

if it is understood, God will then,

(dandan to) (nichinichi kokoro) (isame kake)
(youkizukume o) (mina ni oshiete)                                 61

step by step, day by day make their minds spirited.

*God will begin placing illness as guidance to continue to purify their minds

Nothing but timbers, to all will be taught.

* Spreading God’s teachings and performing the Youki-tsutome (Timbers Service) to bring in new members (timbers)

(sekaiju) (ooku no hito no) (mune no uchi)
(mina sumashitaru) (koto de aru nara)                          62

Throughout the world, the majority of people’s soul’s interior

are all settled. If this condition exists,

(soreyori mo) (Tsukihi no kokoro) (isami dete)
(donna koto demo) (mina oshieru de)                            63

from that, God’s mind spirited will appear.

What kind of things, all will be taught.

(dono youna) (koto demo Tsukihi) (shinjitsu ni)
(mina ichiretsu no) (oshietai no ya)                               64

What kind of things, God, by the pure mind,

all to everyone, I wants to teach.

(shinjitsu no) (kokoro ga hoshii) (Tsukihi niwa)
(donna koto demo) (shikomitai kara)                            65

The pure mind, the mind I want. From God,

what kind of things I will like to teach.

* God telling us after one attains the pure mind, God will teach us everything

(kono hanashi) (nani o shikomu to) (omou kana)
(korekara saki no) (yorozu michisuji)                           66

This talk, what do I train you in one thinks.

From now on, of the future, of all the paths.

(kyoumade wa) (nani yono koto mo) (mienedomo)
(hi ga chikazukeba) (hitori mieru de)                             67

Until today, what kind of occurrences you have not seen.

But when the day approaches, by itself it will be seen.

*talking about illness as guidance

(dono youna) (koto mo yamai to) (omouna yo)
(nanika yorozu wa) (Tsukihi teiri ya)                              68

What kind of occurrences, illness do not think it is.

Everything, all is God to guide you!

*guide you to purify the mind

(Tsukihi yori) (nichinichi kokoro) (sekikonde)
(donna moyou o) (suru ya shiren de)                            69

From God, day by day my mind hastens.

Whatever preparations I will do, you do not know.

(sekikomi mo) (nanino koto yara) (shiromai na)
(kanroudai no) (moyou bakari ya)                                70

My hastening, what is it about? You do not know.

The Central Pillar’s preparation only.

*preparation to purify the minds of the world so the Central Pillar is erected

(nichinichi ni) (minouchi sawari) (tsuita nara)
(kore wa Tsukihi no) (teiri naru ka yo)                          71

Day by day, disorder within the body, if this occurs,

this is God’s guidance, to result in.

*guidance to purify the mind

(dandan to) (misumasu tokoro) (Sekaijuu)
(kinodoku na kara) (monku kaetai)                               72

Step by step, looking carefully at places throughout the world.

Because I feel pity for you, the situation I want to replace.

(shiyan seyo) (kuchi de nani goto) (yuuta tote)
(tashikana shouko) (nakuba ikan de)                            73

Ponder over it. By mouth, whatever is said to receive,

certain proof if there is none, it will not do.

*if guidance does not appear

(Tsukihi yori) (tainai yori mo) (irikonde)
(juuyojizai no) (sashizu shouko ya)                                74

From God, from within the body enters.

Free and unlimited blessing’s directions. (This) is proof.

*guidance is proof

(soreyue ni) (imamade doko ni) ( nai koto o)
(bakari yuuute) (hajime kakeru de)                               75

Therefore until now, where things were nonexistent,

*God through Oyasama will begin to speak of the guidance

only to say, I will begin to start.

*guidance to be given

(imamade mo) (nai koto bakari) (yuu no mo na)
(kore mo Tsukihi no) (mina oshie ya de)                      76

Until now, nonexistent things I will only say.

These are also, God’s all teachings.

(konotabi no) (Kanroudai to) (yuu no mo na)
(kore mo imamade) (shiran koto ya de)                       77

This time, the Central Pillar that is said.

This also until now was not known about.

(dono youna) (koto o yuu no mo) (mina Tsukihi)
(shiran koto oba) (oshietai kara)                                   78

What kind of things are spoken, it is all God.

*spoken from the mouth of Oyasama

Unknown things, because God wants to teach.

(kono yashiki) (Kanroudai o) (sueru no wa)
(ningen hajime) (kaketa shoukou)                                  79

This Residence, the Central Pillar I will place is,

human beings to start to begin the proof of it.

(nani goto mo) (mina kono touri) (hajime kake)
(sekaijuu no) (kokoro sumasuru)                                   80

Everything all is this truth that I started to begin.

The world’s mind, I will make spirited.

(nichinichi ni) (nandemo sekai) (ichiretsu o)
(isameru moyou) (bakari suru zo ya)                           81

Day by day, by all means in the world, everyone to

make spirited, the preparation only will I do.

*when the mind is purified, the mind also becomes spirited

(dandan to) (sekai no kokoro) (isamu nara)
(ryuuke morotomo) (mina isami deru)                         82

Step by step, the world’s mind becomes spirited,

*when we pray with a purified mind, the Youki-tsutome will bring upon the following

the harvest received will all appear spirited.

*the harvest refers to the people God brings to our places of worship by the guidance given. These are youki, yougi or youboku

(kono kokoro) (doushite isamu) (koto naraba)
(Tsukihi ninsoku) (tsurete deru zo ya)                           83

This mind, how is it to be spirited if it occurs? God, will go out to accompany the person.

*God enters the person and places illness as guidance to these youki, yougi, or youboku

(soremade ni) (atchi kotchi to) (dono youna)
(hanashi dandan) (mina kiku de aro )                           84

Until then, there and here, what kind

of talks, step by step all will be heard.

*God telling us we must spread the teaching before God will work

(dono youna) (hanashi kiku no mo) (mina saki i)
(yuute aru zo ya) (shiyan shite miyo)                            85

What kind of talk that is listened to, all in the Ofudesaki

have been told before. Ponder and look at it.

*God is telling us that everything said, has been written in the Ofudesaki

(Tsukihi niwa) (nani o dandan) (yuwareru to)

(omou de arou) (saki no tanoshimi)                               86

Concerning God, what step by step is going to say

you are thinking. The future’s delight (is going to say).

(nani goto mo) (Tsukihi no kokoro) (omou niwa)

 (nihon ni kouki) (hoshii koto kara)                                 87

What occurrences also, God’s mind is thinking.

*occurrence is guidance as illness

In nihon, because spiritedness is the desired occurrence.

(nihon nimo) (kouki o tashika) (koshiraete)
(sore hirometara) (kara wa mama nari)                      88

In nihon, spiritedness is certainly made,

and that is propagated. Kara as it is, will become (spirited).

*kara becomes nihon when we spread the teachings, and therefore God will give guidance to them with the performance of the prayer Youki-tsutome

(kono hanashi) (nanto omoute) (mina no mono)
(nihon no mono wa) (mina waga koto ya)                  89

This talk, what are you thinking all of you?

The people of nihon, all is your own matter.

*it is up to the people of nihon to change the minds of kara. They must spread God’s teachings to kara

(sore shirazu) (nanto omoute) (kami taru wa)
(mune ga wakaran) (Tsukihi zannen)                          90

That unaware of, what are you thinking? The high mountains

cannot understand the soul. The regret of God.

*nihon must spread the truth of the soul, pure mind, and God’s guidance to thde people of kara, so they can understand the guidance given by God

(kono tokoro) (dono yona kouki) (shitaru tomo)
(kore wa nihon no) (takara naru zo ya)                        91

This place, what kind of spiritedness is accomplished. 

*people must have a pure mind

This will be nihon’s gathering place, resulting in.

*gathering place refers to the location of the Central Pillar, where God descended to. We pray toward the Central Pillar

(ichiretsu no) (kokoro sadamete) (shiyan seyo)
(hayaku kouki o) (matsu you ni seyo)                           92

Everyone’s mind settled, ponder.

Quickly the spiritedness, look forward to the workings.

* when the mind of the prayer is pure, God will work to save others by giving guidance (yo(u))

(shinjitsu no) (kouki ga deketa) (koto naraba)
(donna koto demo) (Tsukihi hiromeru)                        93

The pure mind’s spiritedness is accomplished. When this occurs,

*this refers to the mind of the missionaries. When they attain the pure mind (shinjitsu), God will help in the dissemination of God’s teachings

in any situations, God will spread it.

*God giving guidance to spread it, when we pray with a pure mind

(Tsukihi yori) (hirome o suru to) (yuuta tote)
(mina no kokoro wa) (shouchi dekemai)                      94

From God, the propagation to do that is said to result in,

the minds of all may not be able to ponder.

*people may not understand the teachings when told

(soreyue ni) (toritsugi yori ni) (shikkari to)
(tanomi oku kara) (shouchi shite iyo)                            95

Therefore, to the intermediates, because firmly

requesting to establish (the teachings). Ponder over it.

(kono higara) (kokugen kitaru) (koto naraba)
(nandoki Tsukihi) (doko i iku yara)                               96

This date, the appointed time comes. If this happens,

*Jan. 26, 1887 is the appointed time

when God, and where will go.

(nichinichi ni) (toritsugi no hito) (shikkari to)
(kokoro shizumete) (hayaku kakare yo)                         97

Day by day, the intermediate person, firmly

* the intermediates appear to be the missionaries, and not the yougi

the mind calm, quickly begin !

*begin to spread God’s teachings

(kono michi wa) (douyuu koto ni) (mina no mono)
(omote iru yara) (choto ni wakaran)                            98

This path, what is it about, all of you people

thinking. You do not understand even a little.

(Tsukihi niwa) (nandemo kademo) (shinjitsu o)
(kokoro shikkari) (tourinukeru de)                                99

To God, by all means the pure mind,

your mind firmly to go through with it.

(kono michi o) (kami e nuketaru) (koto naraba)
(juuyojizai no) (hataraki o suru)                                    100

This path, when it draws out the high places. When this happens,

*need to spread the teaching to the upper reaches of society

free and unlimited blessings, I will work.

(Tsukihi yori) (kono hataraki o) (shikaketara)
(Ikana gouteki) (taru to yuutemo)                                  101

From God, these workings to start,

however much those who are great say (to oppose).

(kokoro yori) (shinjitsu wakari) (sumikirite)
(donna koto demo) (Oya ni motareru)                          102

About the mind, the pure mind is understood and settled,

in all situations God will hold you (to protect you).

(konosaki wa) (sekaijuu wa) (dokomade mo)
(youkizukume ni) (mina shite kakaru)                          103

Hereafter, throughout the world, wherever,

for nothing but the timbers, all will begin to start.

*praying with pure mind, and spreading the teachings will bring upon timbers (new members)

(dandan to) (kono michisuji no) (youtai wa)
(mina waga koto to) (omote shiyan se)                         104

Step by step, this path’s appearance is

all a matter of your own, think and ponder.

*one has control of the spreading of the teaching by following the steps in the Ofudesaki