Mune (soul)Tamashii
These are the verses from the Ofudesaki concerning our own souls:
(yorozuyo no) (sekai ichiretsu) (miharasedo) (tamashii no wakarita) (mono wa nai kara) 1-1
All generations of the world, everyone I am looking at.
Because the soul understands, a person is nonexistent.
(kono michi o) (shinjitsu omou) (koto naraba) (tamashii no uchi yori) (yorozu shiyan se) 1-15 1-15
This path, the pure mind if you think about.
The soul’s interior, what comes from it, all ponder
*what fate that comes from one’s own soul, to ponder the mind. The innermost soul in each of us delivers our fates, of what we have done previously. Ponder one’s own mind to purify mind
(nichinichi ni) (kokoro tsukusuru) (sono kata wa) ((tamashii o osame yo) (sue wa tanomoshi) 1-281-28
Day by day, the mind is resolving. That person,
*the mind become pure of negative thoughts of the people God has given guidance to
the soul is settling. The future is promising.
*the soul becomes pure with positive fates. Therefore only joy will come from the soul
(kono suino) (doko ni aru ya to) (omouna yo) (tameshii to kuchi to ga) (suna to suino ya) 3-11
This filter, where is it, do not think.
*filter is our own bodies, that can prevent speaking negatively, or acting on our negative thoughts
The soul and the mouth are the sand and filter
*the soul like sand in the purification of water, collects our demerits from acting on our negative thoughts, stores them as fate, and eventually releases them as negative karma back to us. By these obstacles that appear in our lives from the soul, if we ponder our own minds instead of blaming others or God, and not act on our evil thoughts by way of the mouth or actions of our bodies, we can purify our own minds
(imamade wa) (nani yono koto mo) (sekainami) (korekara wakaru) (tamashii no uchi yori) 3-43
Until now, what kind of occurrences were worldly common (you thought).
*suffering is normal occurrence one thought
From now on, you will understand what comes from your soul’s interior.
*your fate comes from the soul. These occurrences are not worldly common or by chance. You have created these fates yourself. Your soul monitors your behavior
(kono tokoro) (yorozu no koto o) (tokikikasu) (Kami ichijou de) (tamashii no uchi yori) 3-46
This place, everything of all matters I will teach.
Become one with God by what comes from the soul’s interior.
*one’s mind can become pure by understanding what comes from one’s soul. One becomes one with God when this happens by purifying the mind
(wakaru you) (tamashii no uchi yori) (shiyan seyo) (hito tasuketara) (waga mi tasukaru) 3-47
Understand the workings. What the soul’s interior brings forth, one must ponder!
* the workings or God’s guidance of illness reminds people that their souls serve the same function to purify the mind. One need to ponder what comes from the soul. Fate comes from the soul
If one is saved, one’s body is saved.
*When one is saved, one’s mind is pure and one’s body will be healthy
(sekaijuu) (tamashii no uchi yori) (Shinbashira) (Kami no sekikomi) (hayaku misetai) 3-51
Throughout the world, the soul’s interior depending on, the pillar of the pure mind
God hastens to quickly show it.
(sekaijuu) (tamashii no uchi yori) (kono souji) (Kami ga houke ya) (shikato mite iyo) 3-52
Throughout the world, what comes from the soul’s interior. This sweeping,
*our fates come from the soul
God is the broom. Watch vigilantly.
*God gives people guidance to help them understand what their souls normally do. God is the broom because in our prayer we are asking God to sweep away evil from the minds of other. By the guidance given, it starts the process of the purification of the mind, by understanding the soul
(shikato kike) (san roku ni go no) (kureyai ni) (tamashii no souji o) (Kami ga suru zo ya) 3-64
Listen carefully, on the twenty fifth day in the 36-year, at dusk,
the sweeping of the soul, God will accomplish it.
*sweeping the soul is removing negative fate from the soul. God does this by placing illness as guidance, to help people understand what our own souls do. When the soul is understood, one can purify the mind. This may refer to the early followers who’s minds were swept in order to find the location of the Kanrodai
(tamashii ashiku) (kore o yamai to) (omouna yo) (Kami no sekikomi) (tsukaetaru yue) 3-103
The ailment in your chest/heart. This is illness do not think.
*God giving guidance
God’s hastening, to be piled up to say.
(kono kodomo) (shinjitsu yori) (tamashii no uchi) (misadame tsukeba) (ikana moyou mo) 4-85
These children, to approach the pure mind, if the soul’s interior
is ascertained to arrive, any kind of preparation will follow.
*if one understands the soul (mune), God will provide guidance that will follow, to help purify the mind.
(kodomo demo) (chotto no hito dewa) (nai karani) (ooku no tamashii ga) (sarani wakaran) 4-87
The children however, few people there are not.
Many of them, the soul is furthermore not understood.
*the soul is paramount to understand, to purify the mind
(korekara wa) (sekaijuuu no) (tamashii no uchi) (kami shimo tomoni) (wakete miseru de) 4-107
From now on, the world’s soul’s interior,
both upper reaches and lower reaches (of society), I will distinguish and show you.
*distinguish by illness as guidance, reflecting what dusts are in the mind or fates in one’s soul
(kore o miyo) (sekai mo uchi mo) (hedate nai) (tamashii no uchi yori) (souji suru zo ya) 4-108
Look at this, the world and within, there is no discrimination.
The soul’s interior, what comes from, sweeping will be done.
* Our fates come from our souls. God will begin to help sweep these negative fates by placing illness as guidance. When guidance is understood, one can sweep the mind, and the soul
(konotabi wa) (nandemo kademo) (tamashii no uchi) (souji o suru de) (mina shouchi seyo) 5-26
This time, by all means the soul’s interior
I shall sweep. Everyone ponder over it.
*God to help remove our negative thoughts by guidance. When our minds are pure, only joy will come from our souls.
(tamashii no uchi) (souji o suru to) (yuu no mo na) (Kami no omowaku) (fukaku aru kara) 5-27
The soul’s interior to sweep that is said,
* negative fate to remove from the soul, by purifying the mind
because God’s intention is strong that exist.
(kono souji) (sukiyaki shitate) (sen koto ni) (tamashii no shinjitsu) (wakari nai kara) 5-28
This sweeping thoroughly accomplished must be done.
Because the soul’s pure mind, the understanding is nonexistent.
*the pure mind is a mind without dusts that was given from heaven to the first parents of human beings
(korekara wa) (douzo shinjitsu) (tamashii no uchi) (hayaku sumasuru) (moyou shite kure) 5-74
From now on, please the pure mind (to attain). The soul’s interior
* God telling us to please attain the pure mind, so that negative fate will be eliminated from the soul
will quickly settle. The preparation do it and come.
*when the mind is pure, the soul will settle. Only positive fates will come from our souls. God telling us to purify the mind
(nichinichi ni) (sumushi wakarishi) (tamashii no uchi) (seijin shidai) (miete kuru zo ya) 6-15
Day by day, to understand and settle the soul’s interior.
*remove negative fate
Dependent on the person, it will begin to be seen.
*dependent if one understand God’s teachings and the guidance given
(ichiretsu wa) (mina meimei no) (tamashii shidai) (Tsukihi miwakete) (iru to omoe yo) 6-97
Everyone, all each of your souls, you are dependent on.
*the soul contains our fates, that were created by our actions
God is discerning it. Think about it.
*God is apprehensive to what God sees in our souls. God sees our negative fates
(ichiretsu no) (tamashii no uchi yori) (shinjitsu ni) (hayaku wakarita) (koto de aru nara) 7-27
Everyone’s soul’s interior, what comes from, for the pure mind,
*our fates that we created by our actions, comes from our own souls. When we ponder our own minds of evil thoughts, and not act on them when negative fate appears from our souls, we can gradually eliminate these evil thoughts. This info must be spread to others, before guidance given
quickly understands it. If it occurs,
*if pure mind occurs by understanding the soul
(nanimo kamo) (kono sekikomi ga) (aru yue ni) (tamashii no uchi yori) (souji isogu de) 7-30
In all matters, this hastening it is said to exist.
From what comes from the soul’s interior, hurry sweeping.
*one only needs to calm the mind and not act on evil thoughts when the soul brings upon inconveniences. By this process, our minds are swept of the dusts or evil thoughts. With the pure mind, God gives us the grant of the Youki-tstome to ask God to save others.
(meimei ni) (tamashii no uchi yori) (shikkari to) (shinjitsu o dase) (suguni mieru de) 7-32
Each of you, from what comes from the soul’s interior, firmly
*our fates come from our souls
the pure mind show it. Immediately it will be seen
*do not act on the evil thoughts, when the soul brings forth inconveniences. When the pure mind is attained, God will accept our prayers to save others, and will place illness as guidance to people we have spread God’s truth to, immeidately
(kono koto wa) (tare demo shiranu) (koto ya kara) (tamashii ga wakaran) (Tsukihi zannen) 7-44
This matter, no one knows of this because
the soul is not understood, the regret of God.
*when one understands the soul, one can attain the pure mind
(imamade wa) (nani o yuutemo) (ichiretsu no) (tamashii mo wakaran) (hi mo kitaraide) 7-7474
Until now, whatever I said, everyone’s
soul also is not understood. The day also has not come.
*this is said in the beginning of the Ofudesaki, we do not understand the soul (mune)
(dandan to) (tamashii ga wakareba) (hi mo kitaru) (Tsukihi no kokoro) (erai sekikomi) 7-75
Little by little, the soul is understood, the day will come.
The mind of God there is great hastening.
(dandan to) (tsutome oshieru) (kono moyou) (tamashii no uchi yori) (mina souji suru) 7–95
Little by little, the Service I will teach. For this preparation,
from what comes from the soul’s interior, all you will sweep (the mind).
*obstacles as fate, comes from our souls. When this happen, ponder your mind and sweep evil thoughts from your mind. This will purify your minds to perform the Youki-tsutome
(sekaiju) (ichiretsu naru no) (tamashii no uchi) (Tsukihi no hou e) (mina utsuru nari) 8-12
Throughout the world, everyone consisting of, the soul’s interior,
to God’s direction all is reflected, resulting in.
*God sees the fates of everyone in their soulss
(ichiretsu wa) (mina meimei no) (tamashii no uchi) (hokori ippai) (tsumori aru kara) 8-61
everyone, all of each of your soul’s interior,
piles of dust have accumulated to exist.
*negative fate accumulating in the soul
(konotabi wa) (tamashii no uchi yori) (sukiyaka ni) (harasan koto ni) (ato no moyou o) 8-67
This time, what comes from the soul’s interior, thoroughly
*fate comes from the soul (mune)
one must clear (the mind), to prepare for what follows.
*to clear the mind of dust, one must not act on one’s evil thoughts. This will gradually sweep our minds of the dusts. When this happen, only positive fate will appear from our soul. When our minds are pure, we are prepared to spread God’s truths, and perform the Youki-tsutome
(sekaijuu) (mina dandan to) (yuu de aro) (sono hi kitareba) (tamashii ga hareru de) 8-23
The world, all step by step will speak of it.
When that day comes the souls will be swept.
*people will be able to purify their own minds, and their souls.
(imamade wa) (sanjuu hachi nen) (izen kara) (tamashii no zannen) (makoto kinodoku) 8-24
Until now, from thirty eight years ago,
*when God descended from heaven in 1838
the soul’s regret, truly unfortunate.
*not understand the soul is the regret of God
(nichinichi ni) (Tsukihi no kokoro) (omou niwa) (ooku no hito no) (tamashii no uchi oba) 10-57
Day by day, God’s mind thinking
of many people’s soul’s interior. God,
*God sees negative fates in their souls, as a result of the negative thoughts existing in their minds, that they have acted upon to creates the negative fates
(sekaijuu) (shinjitsu yori mo) (tamashii no uchi) (wakarita naraba) (Tsukihi tanoshimi) 10-59
Throughout the world, to approach the pure mind. The soul’s interior
if it is understood, God will be delighted.
* if the soul is understood, one can purify the mind
(sorekara wa) (ichiretsu naru no) (tamashii no uchi) (wakarita naraba) (Tsukihi soreyori) 10-60
After that, when everyone, resulting in, where the soul’s interior,
if it is understood, God will then,
(sekaiju) (ooku no hito no) (tamashii no uchi) (mina sumashitaru) (koto de aru nara) 10-62
Throughout the world, many of the people, the soul’s interior
are all settled. If this condition exists,
(sore shirazu) (nanto omoute) (kami taru wa) (tamashii ga wakaran) (Tsukihi zannen) 10-90
That unaware of, what are you thinking? The high mountains
cannot understand the soul, the regret of God.
*nihon must spread the truth of the soul, pure mind, and God’s guidance, to the people of kara, so they can understand the guidance given by God
(mune saki e) (kibishiku tsukae) (kitaru nara) (Tsukihi no kokoro) (sekikomi de aru) 11-11
Anterior chest, severe pressure comes upon,
*talking about Kokan’s suffering
God’s mind, hastening there is.
(sekaijuu) (ooku no kodomo) (tamashii no uchi) (wakaru moyou ga) (kore wa nai ka yo) 11-48
Throughout the world, many of the children, the soul’s interior
to understand, the preparation this is nonexistent.
*our fates come from the soul. This is not understood. It is the soul that we must teach to the world
(kyoukara wa) (sekai o Tsukihi) (misadamete) (tamashii no souji ni) (kakaru koto nari) 12-1
From today, the world God will discern.
*God sees our fates that are in our own soul
The soul’s sweeping beginning matter to occur.
*God will begin to sweeps our evil thoughts, and sweep our negative fates from our soul
(imamade wa) (kami no zannen) (yamayama to) (tamashii ni hokori ga) (tsumori aredomo) 12-3
Until now, to God’s regret very much,
in the souls, dusts have piled up that exist. But
*negative fates have accumulated in the souls of people due to their evil actions
(kono kii o) (hayaku tsugitai) (sekikomi de) (Tsukihi no tamashii ga) (tsukaekiru nari) 12-16
This tree (person), quickly to graft. Hastening
*these trees to become missionaries, where God guides them to purify their minds
of God’s, the souls to complete (to settle), resulting in.
(nichinichi ni) (tamashii no souji ni) (kakaritara) (donna mono demo) (kanau mono nashi) 12-7373
Day by day, the sweeping of the soul if it is done.
What kind of person, rivaling person is nonexistent.
*when the soul becomes purified, the soul will only bring upon positive fate, opposition will not arise
(konosaki o) (tashika mite iyo) (ichiretsu wa) (tamashii no souji ga) (hitori dekeru de) 12-7979
At this time, certainly look at it. Everyone,
the sweeping of the soul, by oneself can continue.
*when one ponders over God’s guidance and understands the soul and the pure mind, one can purify the soul by taking the path of the soul and the pure mind
(konotabi wa) (kono tamashii no uchi) (sukiyaka ni) (harasu moyou ya) (kore ga daiichi) 12-121
This time, this soul’s interior, quickly
to clear it, the preparation. This is most important.
*Shuji has to purify his soul of negative fates, by purifying his mind
(kono shin wa) (douyuu koto de) (arou nara) (tamashii no shiyan o) (kore ga daiichi) 12-132
This truth, what is it about if it exist.
The soul’s pondering, this is foremost.
*ponder what comes from our own souls, to purify the mind to attain the pure mind.
(Nani nitemo) (tamashii to kuchi to ga) (chigaute wa) (Kami no kokoro ni) (kore wa kanawan) 12-133
Whatever happens, if the soul and mouth differ,
*in an earlier verse, God tells us the soul is the sand, and the mouth is the filter, to purify our minds. These two entities have to work together. What the soul brings forth our fate, if we do not act on our evil thoughts by way of our mouth or our bodies, we can purify our minds.
to God’s mind, this will not accord.
*the pure mind will not be attained
(kore mitara) (donna mono demo) (shinjitsu ni) (tamashii no souji ga) (hitori dekeru de) 12-172
When this is seen, whoever you may be, to attain the pure mind,
the sweeping of the soul, by oneself can continue.
*when guidance from God is seen as illness, one will know that the soul serves the same function. From this understanding, we can purify our minds. When negative fate comes from our own souls, if we ponder our own minds of dusts, we can purify our own minds. When this happens, only positive fate will come from our souls
(iken demo) (chotto no hito dewa) (nai karani) (ouku no tamashii ga) (kore wa mutsukashi) 13–18
The objections, however a small number of people it is not. Because *to give out guidance
there are many souls, this is difficult.
*everyone has a soul within their bodies that have negative fates that God wants to eliminate
(nichinichi ni) (Kami no tamashii niwa) (dandan to) (hokori ippai) (tsumori aredomo) 13-21
Day by day, of God, to the souls, little by little
much dust piles up on it.
*the dust are negative fates from our actions on our negative thoughts
(ichiretsu no) (tamashii no uchi sai) (sukiyaka ni) (souji shitateta) (koto de aru nara) 13-24
Everyone’s the soul’s interior, on the occasion is thoroughly
swept clean. If this occurs,
(dono you na)( koto demo meimei) (tamashii no uchi) (sumashite naraba) (abunaki wa nai) 13-83
What nonexistent workings, as well as the occurrences to the individual. The soul’s interior
* guidance given to individual
if it is purified, there will be no danger.
* When one receives guidance from God, it one understand the soul, one will be able to purify the mind. When the soul is purified, only joy will come from it. Our illness of guidance will be eliminated also by the sazuke
(dono you na ) (koto mo shinjitsu) (suru kara wa) (tamashii no uchi yori) (hitori sumikiru) 13-93
What nonexistent workings, the occurrences also, because the pure mind to do.
*guidance to appear in order to help one understand one’s own soul, to purify the mind to attain the pure mind
From what comes from the soul’s interior, by oneself one can settle (the mind).
*from God’s guidance, God is telling us that the soul does the same thing. What fates come from our own soul, we can purify our own minds to attain the pure mind. We must not act on our evil thoughts or dust when negative fate occurs in our lives. With this process, we can purify our minds by ourselves.
(Tsukihi niwa) (donna tokoro ni) (iru mono mo) (tamashii no uchi oba) (shikato mite iru) 13-98
To God, wherever place a person exist,
the soul’s interior God is certainly looking at it.
*God looking at his or her fates in the soul
(tamashii no uchi) (Tsukihi kokoro ni) (kanoutara) (itsu made nari to) (shikato funbaru) 13-99
The soul’s interior, to God’s mind, if it is accepted.
Forever as a result, I certainly stand firm.
*When the innermost soul becomes pure, only positive fates will come from it. God will stand firm to support you in your prayers
(ichiretsu wa) (mina meimei no) (tamashii shidai) (donna koto oga) (kanawan de nashi) 113-117
Everyone, all individuals are dependent on the soul.
*our fates come from our souls
There is nothing large that cannot be realized.
*When the soul is purified, only joy will arise from it
(konosaki wa) (donna mono demo) (shinjitsu ni) (tamashii no souji o) (mina shite kakaru) 14-72
Hereafter, what kind of person for the pure mind,
the soul’s sweeping all will begin to start.
*God will start to place guidance to help one purify the mind, only when God’s teachings are spread to others, and the Youki-tsutome is performed
(saa kyou wa) (donna mono demo) (shinjitsu no) (tamashii no uchi oba) (tashika arawasu) 15-20
Well today, whoever you are, the pure mind’s
soul’s interior, God shall certainly make known.
* when one has a pure mind, only positive fates will come from the soul. But when one has negative thoughts, there exist also negative fates in one’s soul
(kore saika) (mina arawashita) (koto naraba) (tamashii no souji ga) (hitori dekeru de) 15-21
This circumstance, all is revealed. If this happens,
*the circumstance of understanding the pure soul, by understanding God’s guidance that appeared
the sweeping of the soul, by oneself can continue.
*one can purify the soul by oneself by not acting on negative fate that comes from the soul. By this process, one can eliminate evil thoughts, and attain the pure mind.
(kono michi wa) (uchi mo sekai mo) (hedate nai) (sekaijuu no) (tamashii no souji ya) 15-47
This path, those within and the world, it does not discriminate.
Throughout the world, the soul’s sweeping will be done.
*sweep negative fate from the souls
(kono hanashi) (yonjuu san nen) (izen kara) (tamashhi no zannen) (ima harasu de na) 15-81
This talk is from 43 years ago.
The soul’s regret I will clear now.
*God will begin to give out guidance to help people attain the pure mind
(kono kayashi) (mietaru naraba) (dokomade mo) (tamashii no souji ga) (hitori dekeru de) 16-16
These returns, when it is seen, wherever,
*these returns are illness as guidance from God, will help them understand what comes from there soul. Their fates come from their souls.
the sweeping of soul by oneself can continue.
* these returns represent guidance that our souls usually do for ourselves to purify our mind. Fates, resulting from what we have previously done, comes from our souls. If we understand this, we can purify our own minds by not acting on our evil thoughts
(kore oba na) (miekaketa nara) (dokomade mo) (tamashii no uchi oba) (hitori sumikiru) 16-36
This to God, if it is seen. Wherever,
*if the pure mind is seen when we pray
the soul’s interior God alone will purify.
*when God sees the pure mind of the prayer, God will go out to purify the people that have been given God’s teachings, by placing illness as guidance on them. By these guidance, the person should be able to purify their own mind
(kono michi wa) (donna koto ya to) (omou kana) (sekai ichiretsu) (tamashii no souji ya) 16-57
This path, what is it about you may think.
The world, everyone, it is to sweep their souls.
*to sweep the negative fates in our aouls
(konosaki wa) (doko no hito tomo) (yuwan de na) (tamashii no uchi oba) (mina mite iru de) 16-59
Hereafter, no one in particular I do not say.
The soul’s interior, God is watching all.
*God sees the fates in each of our souls
(soremade ni) (sekaijuuu o) (dokomade mo) (tamashii no souji o) (seneba naran de) 17-11
Until then, throughout the world, wherever,
the soul’s sweeping must be done.
*we must pray with the Youki-tsutome, to save others
(imamade wa) (donna mono demo) (tamashii no uchi) (shiritaru mono wa) (sarani arumai) 17-1717
Until now, what kind of person, the soul’s interior
knowing person furthermore does not exist.
* chapter 17, God telling the early followers that they do not understand the soul
(konotabi wa) (donna tokoro ni) (iru mono mo) (tamashii no uchi oba) (mina yute kikasu) 17-18
This time, what kind of place a person may be,
the soul’s interior, God will all say to inform.
*need to spread God’s truth
(soreyue ni) (sekaijuuu o) (dokomade mo) (tamashii no souji o) (shitai yue kara) 17-50
Therefore, throughout the world, wherever,
the sweeping of the soul, I say I desire.
*sweeping of the fates in our souls
(korekara wa) (sekai ichiretsu) (dandan to) (tamashii no souji o) (suru to omoe yo) 17-2
From now on, in the world everyone, step by step
the soul’s sweeping to do, think about!
*God to place illness as guidance
OFUDESAKI-GOD'S TEACHINGS 