CHAPTER 7

(Tsukihi yori) (sanju hachi nen) (izen nite)

(amakudari taru) (moto no innen)                                 1

God from, 38 years ago, by

descending from heaven, to those (who have) the Origin’s causality.

*God descended in 1838 to the Nakayama residence. There lived the instruments used in the creation of human beings

(Tsukihi yori) (sono innen ga) (aru yue ni)
(nanika isai o) (hanashitai kara)                                   2

From God that causality exist that is said.

Whatever details I would like to talk.

(Kami taru wa) (sore o shirazu ni) (nani goto mo)
(sekainami ya to) (omote iru nari )                                3

Those in high places that they do not know. Anything.

worldly common they are thinking, resulting in.

*everything that occurs is by chance or coincidence

(kono tokoro) (moto naru jiba no) (koto naraba)
(hajimari dashi o) ( shiran koto nashi)                         4

This place, the Origin creation locality if it is realized,

the beginning revelation unknown about, will be nonexistent.

* God created human beings to live the Joyous life, from the creatures in the muddy ancient ocean, and from the mind of God from heaven

(kami taru e) (kono shinjitsu o) (hayabaya to)
(shirashite yaro to) (Tsukihi omoedo)                           5

Those in high places, this pure mind to quickly

to teach are God’s thoughts.

(kami taru wa) (sore o shiraru ni) (meimei no)
(waga mi shiyan o) (bakari omoute)                            6

Those in high places that they do not know. Each

*do not know the pure mind

of their own bodies they are thinking about only.

*are selfish

(Tsukihi niwa) (dandan mieru) (michisuji ni)
(kowaki abunaki) (michi ga aru node)                          7

To God, increasingly is seen the path one is on.

*God sees the negative fates in our souls

Dreadful dangerous paths there are.

(Tsukihi yori) (sono michi hayaku) (shirasou to)
(omote shinpai) (shiteiru to koso)                                   8

From God, that path quickly to inform

thinking. Worrying for sure.

(ningen no) (waga ko omou mo) (onaji koto)
(kowaki abunaki) (michi o anjiru)                                 9

Human’s own children thinking also, the same thing.

The dreadful dangerous path (you are on), to be anxious.

*God sees our own souls, what fates they hold

(sore shirazu) (mina ichiretsu wa) (meimei ni)
(mina ukkari to) (kurashi iru nari)                                10

Unaware of that, all everyone to each,

all carelessly living, resulting in.

*people continue to act on their negative thoughts

(kono sekai) (nanika yorozu o) (ichiretsu ni)
(Tsukihi shihai o) (suru to omoe yo)                              11

This world, whatever all to everyone,

God will guide you, think about it.

*God giving illness as guidance to help understand the soul

(kono hanashi) (douyuu koto ni) (omou kana)
(korekara saki no) (michi o mite iyo)                            12

This talk, what is it about you may wonder.

From now on, the future path look at it.

*the future path refers to the guidance from God

(dona youna) (takai yama demo) (mizu ga tsuku)
(tanisoko ya tote) (abunage wa nai)                              13

What kind of high the mountain there is, water will reach it.

*people think that possessions can bring happiness and security, especially if one has money to protect themselves

In the low valleys to receive (water), danger is nonexistent.

*if you have a pure mind, danger will not exist even if you have not protected yourself

(nanimo kamo) (Tsukihi shihai o) (suru kara wa)
(ooki chiisai) (yuu de nai zo ya)                                       14

In anything, because God will give guidance,

big and small saying, do not.

*any guidance given, do not complain but be appreciative, It is to help you

(koremade mo) (nandemo yougi) (hoshii kara)
(taitei tazune) (itaru naredomo)                                     15

Even until now, by all means timbers I want.

*timbers are people we have taught about God’s teachings, and understand them. God places guidance on them when we pray with the Youki-tsutome

Almost all searched to attain. However,

(konotabi wa) (tanisoko nitewa) (choto shitaru)
(kii ga tappuri) (miete aru nari)                                     16

this time, in the low valleys little beneath,

trees are plenty that are seen to exist, resulting in.

* trees are seen because we have spread the teachings there

(kono kii mo) (dandan Tsukihi) (deirishite)
(tsukuri agetara) (kuni no hashira ya)                         17

These trees, step by step God enters them.

*God gives guidance to the timbers

God raises them, the country’s pillar will become.

(sorekara wa) (nichinichi Tsukihi) (misadamete)
(ato no yougi no) (moyou bakari o)                               18

Then afterwards, day by day God will ascertain

the timbers that come after, to prepare only.

*God gives them guidance

(soreyori mo) (hineta kii kara) (dandan to)
(teiri hikitsuke) (ato no moyou o)                                   19

Then, from old trees, step by step

*old trees more mature and experienced that God prefers to become guide

to attract and guide, the preparations that follow.

(nichinichi ni) (Tsukihi omowaku) (fukaku aru)
(onaji tokoro ni) (ni hon san bon)                                   20

Day by day God’s expectations are profound.

In the same place, 2 or 3 (timbers found).

(kono kii mo) (mematsu omatsu wa) (yuwan de na)
(ika naru kii mo) (Tsukihi omowaku)                            21

These trees, male or female pine I do not say.

Any attained tree, God has expectations.

*attained trees are timbers that God will guide

(kono ato i) (nanino hanashi o) (suru naraba)
(yougi no moyou) (bakari yuu nari)                              22

This afterwards, what talks I would do.

The preparation of timbers only to say, resulting in.

*God guiding the timbers

(yougi demo) (chotto no koto dewa) (nai karani)
(gojuu rokujuu no) (ninkazu ga hoshi)                          23

Timbers, however a small amount it is not. Because

50 to 60 in number are wanted.

(kono nin mo) (itsuitsu made mo) (heran you)
(matsudai tsuzuki) (kireme naki you)                            24

These numbers, forever not to decrease. The workings

*the workings or guidance are the preparation of the yougi

forever to continue, without an end to the workings.

(kora hodoni) (omou Tsukihi no) (shinjitsu o)
(mina no kokoro wa) (nani o omou ya)                        25

Devoting to the extent, God thinking of the pure mind.

All of your minds, what are you thinking.

(dono youna) (kudoki hanashi o) (suru no mo na)
(tasuketai to no) (ichijo bakari de)                                 26

What kind of persuasion talk to do,

to want to save solely about.

*need to talk about the soul to others

(ichiretsu no) (mune no uchi yori) (shinjitsu ni)
(hayaku wakarita) (koto de aru nara)                          27

Everyone’s soul’s interior, what comes from, for the pure

mind,

*our fates that we created by our actions, comes from our own souls. When we ponder our own minds of evil thoughts, and not act on them when negative fate appears from our souls, we can gradually eliminate these evil thoughts.

quickly understands it. If it occurs,

*understand our fates when they appear from our souls. If one understand the soul and pure mind, then….

(sorekara wa) (Tsukihi yorozu) (shihai suru)
(nanika yorozu no) (tasuke suru zo ya)                         28

then God, all guidance will be given.

*one need to understand the pure mind and soul before guidance is given to a person. Without understanding, there will be no purpose of the guidance

Whatever, all will save.

(kono tasuke) (hayaku riyaku o) (misetasa ni)
(Tsukihi no kokoro) (seku bakari ya de)                       29

This salvation, quickly the blessing I want to show.

*blessings are God’s guidance

God’s mind hastens only.

(nanimo kamo) (kono sekikomi ga) (aru yue ni)
(mune no uchi yori) (souji isogu de)                               30

In all matters, this hastening it is said to exist.

From what comes from the soul’s interior, hurry sweeping.

*one only needs to calm the mind and not act on evil thoughts when the soul brings upon inconveniences. By this process, our minds are swept of the dusts or evil thoughts

(kono hanashi) (doko no koto ya to) (omouna yo)
(mina meimei no) (uchi no hanashi ya)                        31

This talk, where is it about do not think.

All each of you within is the talk about.

(meimei ni) (mune no uchi yori) (shikkari to)
(shinjitsu o dase) (suguni mieru de)                               32

Each of you, from what comes from the soul’s interior, firmly

*our fates come from our souls

the pure mind show it. Immediately it will be seen

*do not act on the evil thoughts, when the soul brings forth inconveniences. When the pure mind is attained, God will accept our prayers to save others, and will place illness as guidance to people we have spread God’s truth to, immeidately

(Tsukihi yori) (kono sekikomu ga) (aru yue ni)
(nanika kokoro wa) (isogashii koto)                              33

From God, this hastening exist I say.

In anything, (my) mind is busy.

(kore saika) (hayaku juuyou) (miseta nara)
(Tsukihi no kokoro) (hitori isamu ni)                            34

This on occasion, quickly if the blessings are shown,

*guidance shown to help people understand the soul

God’s mind by itself will be spirited.

(imamade mo) (ima ga kono yo no) (hajimari to)
(yuute aredomo) (nanno koto yara)                              35

Even until now, now is these working’s beginning,

* yo is the world, might be yo(u)?

I have said. Yet what is it about.

(konotabi no) (juuyojizai de) (tokushin se)
(imamade konna) (koto wa shiromai)                           36

This time, of the blessings be convinced.

*God’s guidance

Until now, these things were not known.

(Tsukihi yori) (tainai yori mo) (irikonde)
(juuyojizai o) (mina shite miseru)                                    37

From God, from inside the body will enter.

The blessings all will be shown.

*illness as guidance will be shown

(kora hodono) (juuyojizai no) (shinjitsu o)
(hanashi suru no wa) (ima hajime ya de)                     38

Devoting to the extent, the blessings of the pure mind.

*when one attains the pure mind, God will provide blessings to save others

The talk I will do is now the first time.

(konosaki wa) (itsu ni naritemo) (kono douri)
(juuyojizai o) (hayaku shirasuru)                                   39

Hereafter, whenever it occurs, by this truth,

*the truth is the pure mind

the blessings I will quickly show you.

*guidance to be shown

(imamade mo) (ika naru michi mo) (tourita ga)
(obiya tasuke no) (tameshi hajime ya)                          40

Until now, every kind of path you have gone through.

*gone through path of suffering

Safe birth salvation’s test I will begin.

(konotabi wa) (obiya tasuke no) (shinjitsu o)
(hayaku tasuke o) (Tsukihi sekedomo)                          41

This time, safe childbirth salvation’s pure mind,

*God’s purpose in granting this salvation is to hasten the purification of the mind.

to quickly save, God hastens.

(ichiretsu wa) (imamade shiran) (koto ya kara)
(mina jikkuri to) (izumi iru nari)                                    42

Everyone until now, you did not know this matter. Because

all were hesitant and depressed, resulting in.

(shinjitsu ni) (kokoro sadamete) (negau nara)
(juuyojizai ni) (ima no maa nimo)                                  43

To attain the pure mind, settle the mind. If you pray

for free and unlimited blessing, now is the time.

*purify the mind and then pray

(kono koto wa) (tare demo shiranu) (koto ya kara)
(mune ga wakaran) (Tsukihi zannen)                           44

This matter, no one knows of this because

the soul is not understood. The regret of God.

*when one understands the soul, one can attain the pure mind

(imamade wa) (nani yono koto mo) (mienedomo)
(korekara saki wa) (hayaku mieru de)                          45

Until now, what kind of matters you were not able to see.

But from now on, the future you will quickly see.

*by God’s guidance, one is able to see what will occur in the future

(shinjitsu no) (kokoro aru nara) (nani nari to)
(hayaku negae yo) (suguni kanau de)                           46

The pure mind if the mind has, whatever occurs

quickly pray. Immediately I shall respond.

(dono youna) (koto wa ikan to) (yuwan de na)
(tasuke ichijou) (seete iru kara)                                      47

Whatever kind of matter, not possible I do not say.

*this happens when one has the pure mind

Single salvation I am hastening.

*saving of the world

(kora hodoni) (Tsukihi no kokoro) (sekikomedo)
(soba no kokoro wa) (nande izumudo)                          48

Devoting to the extent, God’s mind is hastening.

Those near, the mind why are you depressed?

*minds are not pure

(hayabaya to) (kokoro isande) (sekikome yo)
(Tsukihi machikane) (kore o shiran ka)                        49

Quickly the mind make spirited. Hasten it!

*done by the path of the soul (broad path) to purify the mind

God waits, this don’t you know?

(Tsukihi yori) (juuyojizai o) (shinjitsu ni)
(hayaku misetai) (kore ga ichijou)                                  50

From God, the blessings for the pure mind

*God’s blessings provided when one attains the pure mind

quickly like to show. This is foremost.

(kora hodoni) (omou Tsukihi no) (shinjitsu o)
(soba no kokoro wa) (mada sekainami)                       51

Devoting to the extent, God thinking about the pure mind.

Those near, their minds are still worldly common.

*they think about themselves and have negative thoughts in their minds

(kono youna) (koto o yuu no mo) (ningen no)
(kokoro dewa nai) (Tsukihi kokoro ya)                        52

This kind of matter I say, human’s

mind it is not. It is God’s mind!

*pure mind

(imamade wa) (nani o yuutemo) (ningen no)
(kokoro ga majiru) (you ni omoute)                               53

Until now, whatever I said, human’s

mind was mixed of the workings you thought.

(shikato kike) (korekara kokoro) (irekaete)
(ningen gokoro) (aru to omouna)                                   54

Listen clearly, from now on the mind replace it.

*purify the mind

Human mind to exist, do not think.

*God does not have a human mind

(imamade wa) (onaji ningen) (naru you ni)
(omote iru kara) (nanimo wakaran)                             55

Because until now, the same human, resulting in. By the workings,

you are thinking (is from human mind). You do not understand anything.

(korekara wa) (nani o yuu nimo) (nasu koto mo)
(ningen naru to) (sarani omouna)                                 56

From now on, whatever I may say or do,

humans to play a role furthermore do not think.

(imamade wa) (higara mo chitto) (kitaran de)
(nani yo no koto mo) (shikae itaru de)                          57

Until now, as the day has not yet come,

what kind of matters I have been holding back.

*no blessings of guidance

(konosaki wa) (dono yona koto o) (yuu nimo na)
(kowami abunaki) (nai to omoe yo)                               58

Hereafter, what kind of thing I may say,

fear and danger are nonexistent. Think about it.

(korekara wa) (Tsukihi debari o) (suru hodoni)
(donna koto demo) (kayashi shite yaru)                        59

From now on, God will go out. Because

in whatever matters, I will give returns.

*God to give illness as guidance

(Tsukihi yori) (koremade naru no) (zannen wa)
(yamayama tsumori) (kasanarite aru)                         60

From God, until this time, the occurring regret

has mountainous accumulated and piled up.

*due to human beings evil actions

(ika hodoni) (zannen tsumori) (aru totemo)
(douse kouse wa) (yuu de nai zo ya)                              61

How much regret is accumulated. Although

in any case, to do, I say is nonexistent.

*God does not force anyone to behave

(korekara wa) (dono yona takai) (tokoro demo)
(kono shinjitsu o) (hayaku misetai)                               62

From now on, however high place,

this pure mind quickly to want to show.

(kami taru no) (kokoro sumiyaka) (wakaritara)
(Tsukihi juuyou) (hayaku suru no ni)                            63

Those upper reach of society’s mind, if they quickly understand,

*able to understand about the soul and the pure mind due to the early followers spreading these truths to them. These people are youboku, yougi, youki

God the blessings quickly to do.

*God guiding these people by illness, to help them purify their minds

(Tsukihi yori) (kono juuyou o) (sekaijuu e)
(hayaku ichiretsu) (shirashitaru nara)                         64

From God, these blessing throughout the world,

*God’s guidance shown

quickly to everyone if they are understood.

*we need to spread the teachings to these people

(konotabi no) (haramite iru o) (uchi naru wa)
(nanto omoute) (machite iru yara)                                65

This time’s pregnancy that exist, within to occur.

What are your thoughts, while you are waiting.

(kore bakari) (hitonami ya towa) (omouna yo)
(nandemo Tsukihi) (erai omowaku)                              66

This only, ordinary do not think.

In all matters, God has profound expectations.

(kono moto wa) (roku nen izen ni) (san gatsu no)
(juu go nichi yori) (mukai torita de)                                67

This Origin, from 6 years ago, of the 3rd month,

*Origin refers to one of the creatures (instruments) used in the creation of human beings

fifteenth day, I went to receive her.

*passed away 6 years ago

(sorekara wa) (imamade Tsukihi) (shikkari to)
(dakishimete ita) (hayaku misetai)                                68

After that until now, God firmly

embraced her. Quickly I will like to show (her).

(sore shirazu) (uchi naru mono wa) (nanimo kamo)
(sekainami naru) (you ni omoute)                                  69

Unaware of that, those within in all matters,

worldly common to occur by the workings they are thinking.

*her birth they are thinking is common, but she is one of the instruments used in the creation of human beings

(kono hanashi) (douyuu koto ni) (omou kana)
(kore ga daiichi) (kono yo hajimari)                              70

This talk, what is it about you may wonder.

This is foremost in this world’s beginning.

*this refers to one of the instruments used in the creation of human beings

(matasaki no) (michi no youdai) (dandan to)
(yorozu no koto o) (mina toite oku)                                71

Awaiting the future path’s appearance. Step by step

*talking about one of the instruments being born soon

all matters all will be explained.

(na wa Tamae) (hayaku mitai to) (omou nara)
(Tsukihi oshieru) (tee o shikkari)                                    72

Her name is Tamae. Quickly like to see her, if you think,

God’s teachings, firmly do it.

(kono hanashi) (shinjitsu omou) (koto naraba)
(kokoro osamete) (hayaku kakare yo)                           73

This talk, the pure mind if you think about.

*must have pure mind

Settle your mind, quickly start.

(imamade wa) (nani o yuutemo) (ichiretsu no)
(mune mo wakaran) (hi mo kitaraide)                         74

Until now, whatever I said, everyone’s

soul also is not understood. The day also has not come.

(dandan to) (mune ga wakareba) (hi mo kitaru)
(Tsukihi no kokoro) (erai sekikomi)                               75

Little by little, the soul is understood, the day will come.

The mind of God there is great hastening.

(kore saika) (hayaku mietaru) (koto naraba)
(donna mono demo) (kanau mono nashi)                     76

This on occasion is quickly seen. If this happens,

*if the soul is understood

what kind of person, to rival person, there will be none.

*the understanding of the soul is important to purify the mind. When the mind is purified, God will provide you any blessings, and no one will oppose you. Also where in the past, if someone inconvenienced you, you wanted to get back at them; but by understanding the soul, you will ponder your own mind instead of blaming the person who inconvenienced you. This person is not a rival, but a blessing to help you purify your mind.

(Tsukihi yori) (kore o shikkari) (miseta nara)
(ato no shigoto wa) (donna koto demo)                        77

From God, this (pure mind) if it is firmly shown.

The following workings, any kind however.

*God will begin to give out blessings when the mind is pure, when one prays (youki-tsutome)

(imamade mo) (obiya houso no) (kono yurushi)
(nanto omoute) (mina ga ita yara)                                78

Even until now, safe childbirth, about smallpox. These blessings,

how are you thinking all to be?

*one needs to have a pure mind to have these blessings

(konotabi wa) (donna koto demo) (sukiyaka ni)
(mina shinjitsu ni) (yuute kikasuru)                              79

This time, what matters, however quickly

to all, for the pure mind, I will tell and make you listen.

(korekara wa) (obiya tasuke mo) (shikkari to)
(setsunami nashi ni) (hayaku umasuru)                      80

From now on, childbirth salvation, reliably

without pain, quickly you will deliver.

* if one continue the effort to purify the mind, childbirth will be easy

(dandan to) (kuchi de nani goto) (yuuta tote)
(Tsukihi yuu yoni) (seneba ikan de)                               81

Step by step, by mouth what things you say to obtain (blessings).

How God says like, you must carry out to proceed.

*must tell others of the pure mind (shinjitsu), the soul (mune), and God’s workings (you)

(Tsukihi yori) (nanino koto demo) (shikkari to)
(yuu you ni seyo) (chigau koto nashi)                            82

From God, whatever matter, firmly

to say. For the workings to dispense, failure incidences are nonexistent.

*God guarantees the blessing when all the instructions are followed

(dono youna) (tasuke suru no mo) (mina Tsutome)
(Tsukihi yuu yoni) (tashika suru nara)                         83

Any kind of salvation that is done is all by the Service.

*Service is the Youki-tsutome

Like God says to do, if it is certainly done.

* God says to have a pure mind, and spread the teachings

(shinjitsu no) (kokoro aru nara) (Tsukihi nimo)
(shikato ukeyai) (tasuke suru zo ya)                               84

The pure mind, the mind if you have it, God

firmly assures to do salvation.

(konotabi wa) (tasuke suru no mo) (shinjitsu ni)
(ukeyote tasuke) (ima ga hajime ya)                             85

This time the salvation I will do. If the pure mind is

obtained, the salvation now I will begin.

*when our minds are pure, God will begin to work to save the world

(kora hodoni) (Tsukihi no kokoro) (seete iru)
(soba no kokoro mo) (Tsutome koshirae)                     86

Devoting to the extent, God’s mind hastening exist.

The minds close to me, the Service prepare for.

* prepare to purify one’s own mind and spread God’s truth to others

(kono moyou) (nani bakari dewa) (nai hodoni)
(donna koto demo) (mina tsutome ya de)                    87

This preparation, what only it is not. Because

what kind of matter however, all is the Service.

*the Service is the most important in saving the world

(tsutome demo) (onaji koto dewa) (nai hodoni)
(mina sorezore to) (tee o oshieru)                                   88

The Services, however the same thing it is not. Because

all each, to do, I will teach.

(imamade no) (michi no sugara to) (yuu mono wa)
(douyuu michi mo) (shirita mono nashi)                      89

Until now, the path one relies on that is said about.

What path (one is on), there is no one who knows.

*no one knows what their future is.

(korekara wa) (dono yona michi mo) (dandan to)
(yorozu michisuji) (mina yute kikasu)                          90

From now on, what kind of path, step by step

all paths all I shall tell and explain.

*the path of karma or innen will be explained. What one sows, one reaps. Most of the paths we take, leads to suffering

(Tsukihi yori) (nanimo michisuji) (kiita nara)
(kono zannen wa) (muri de arumai)                              91

From God, if any paths are listened to,

*many of the paths where evil action occurs, results in suffering for the self in the future

this regret, unreasonable it is not.

*this regret refers to God’s regret

(Tsukihi yori) (kono ichijou o) (harashitara)
(ato no tokoro wa) (youkizukume ya)                            92

From God, this one matter is cleared away.

*this matter is God’s regret

After as a result, nothing but timbers!

* God will bring people to save

(nichinichi ni) (youkizukume to) (yuu no wa na)
(ika naru koto ya) (tare mo shiromai)                          93

Day by day, nothing but timbers that is said,

how it will occur, whoever does not know.

(nanimo kamo) (youki to yuu wa) (mina tsutome)
(mezurashi koto o) (mina oshieru de)                             94

In everything, timbers to say, is all the Service.

*it is the Service we perform that asks God to sweep evil thoughts from others. When God works to guide people, these people will come to our places of worship. They are called timbers that God gives guidance. This is why the Service is called Youki-tsutome. Guidance (you), given to the trees (ki)

Marvelous things, all will be taught.

(dandan to) (tsutome oshieru) (kono moyou)
(mune no uchi yori) (mina souji suru)                          95

Little by little, the Service I will teach. For this preparation,

from what comes from the soul’s interior, all you will sweep (the mind).

*obstacles as fate, comes from our souls. When this happen, ponder your mind and sweep evil thoughts from your mind. This will purify your minds to perform the Youki-tsutome

(ato naru wa) (nichinichi kokoro) (isamu de na)
(yorozu no tsutome) (tee o tsukeru de)                          96

Afterwards, day-by-day, the mind will become spirited.

*the mind becomes pure by not acting upon the fates that come from one’s soul. When this happens, one can gradually purify the mind

The world’s Service, your hands, perform it.

*after the mind is pure, then perform the Service for God to accept our prayer to save others

(kono Tsutome) (douyuu koto ni) (omou kana)
(obiya houso no) (tasuke ichijou)                                    97

This Service, what is it about you may wonder. Safe childbirth, small pox’s single salvation.

*these conditions were the concerns of the people at that time

(kono tasuke) (ika naru koto to) (omou kana)
(houso sen yono) (tsutome oshieru)                               98

This salvation, how will it occur you may be thinking. Free from smallpox, kind of Service I will teach.

*when the mind is pure, smallpox or any serious illness will not occur

(kono michi o) (hayaku oshieru) (kono Tsutome)
(sekai ichiretsu) (kokoro sumasuru)                              99

This path, I will teach quickly. By this Service,

the world everyone, the minds will be purified.

*this is why we pray “Evil sweeping, save them please”

(kono hanashi) (douyuu koto ni) (kiite iru)
(sekai tasukeru) (moyou bakari o)                                 100

This talk, how are you hearing it to be?

The world I will save, to prepare only.

*God is preparing the early followers by guiding them, and telling them to spread God’s truth to others

(dono youna) (tasuke suru no mo) (shinjitsu no)
(Oya ga iru kara) (mina hikiukeru)                               101

Whatever kind of salvation I will do. Because the pure mind

*pure mind exist of the individual

of the parent exist, all will be assured.

*with the attainment of the pure mind, God will provide any blessings

(kono koto o) (kore o makoto ni) (omou nara)
(makoto shinjitsu) (kokoro shidai ya)                           102

This matter, this is the truth if you think.

The truth, the pure mind, the mind depends on it.

(kokoro sai) (shinjitsu sunda) (koto naraba)
(donna koto demo) (chigau koto nashi)                        103

The mind, on the occasion the pure mind is attained. If this happens,

whatever matter, there is no failure.

*there is no failure of our prayer. God will accept our prayer

(imamade wa) (Tsukihi ika hodo) (omoutemo)
(soba no kokoro ni) (wakari nai node)                           104

Until now, God how much you had thought.

Those near me, their minds they cannot understand.

*cannot understand the importance of the pure mind

(korekara wa) (dono yona tsutome) (oshieru mo)
(ningen naru no) (kokoro dewa nai)                              105

From now on, what kind of Service I may teach,

human consisting of mind it is not.

(Tsukihi yori) (dono yona koto mo) (oshieru de)
(kono yo hajimete) (nai koto bakari)                             106

From God, what kind of things I will teach.

This world’s beginning nonexistent things only.

(ningen no) (kokoro de omou) (youna koto)
(Tsukihi wa nanimo) (yuu de nai zo ya)                        107

Human’s mind’s thinking kind of things,

God anything to say, will not say.

(Tsukihi niwa) (dono yona koto mo) (ichiretsu ni)
(mina ni oshiete) (youkizukume ni)                               108

From God, every kind of things to everyone,

all will teach, for nothing but timbers.

*teach them the Youki-tsutome, to attain timbers

(sekaijuu) (mina ichiretsu wa) (sumikirite)
(youkizukume ni) (kurasu koto nara)                            109

Throughout the world, all everyone is purified,

nothing but timbers to get along, resulting in.

(Tsukihi nimo) (tashika kokoro ga) (isamu nara)
(ningen naru mo) (mina onaji koto)                               110

God also, if certainly the mind is settled.

Humans as a result, also all the same condition.

(kono you no) (sekai no kokoro) (isamu nara)
(Tsukihi ningen) (onaji koto ya de)                                111

By these workings, if the world’s mind is settled,

*workings of God’s guidance

God and human, the conditions are the same.

*minds are purified, with joy coming from the soul