CHAPTER 8

(tsumorite aru o) (harashitai kara)                                1

Day by day, to God the regret mountainously

piles up. I would like to clear it.

*regret piles up because of the world’s evil actions

(kono hanashi) (Tsukihi omowaku) (dandan to)
(nanika yorozu no) (tasuke naru no wa)                       2

This talk, God’s intentions, step by step

*God’s intentions are guidance to help the world understand the soul, pure mind, and the guidance (yo(u)) God will perform

any all salvation to result in.

(shinjitsu no) (kokoro shidai ni) (dono youna)
(tsutome suru no mo) (mina tasuke ya de)                   3

Having the pure mind, the mind depends on. What kind of

Service is performed all will be saved.

(Tsukihi niwa) (sekaijuuu wa) (mina waga ko)
(tasuketai to no) (kokoro bakari de)                               4

To God, throughout the world are all my children.

To save you, (my) mind only.

(sono tokoro) (sashitome rarete) (zannen na)
(mada sono nochi wa) (toriharai made)                        5

That place, they prohibited it. What regret.

Still that afterwards, they so far as cleared it away.

*the stones of the Kanroudai were confiscated and thrown away by the authorities

(soreyori ni) (tasuke zutome ga) (deken kara)
(Tsukihi no kokoro) (nanto zannen)                               6

However, because the salvation Service cannot be done.

God’s mind, how regretful.

(tsutome demo) (Tsukihi dandan) (te o oshie)
(ningen naru no) (kokoro dewa nai)                               7

As for the Service, God will step by step teach the hand (movements).

*talking about the Youki-tsutome

Human consisting of mind it is not.

*from God’s mind

(dono youna) (koto o suru no mo) (ningen no)
(kokoro aru towa) (sarani omouna)                               8

What kind of things that I will do. Human’s

mind exist furthermore do not think.

(kono tokoro) (ikana hanashi mo) (Tsukihi nari)
(donna moyou mo) (mina Tsukihi ya de)                       9

This place, any talks also is the result of God.

*This place refers to the Central Pillar location where God descended to

Any preparation also is all by God.

*God preparing the early followers by guiding them to purify their minds

(ika naru no) (sawari tsuitemo) (ningen no)
(kokoro wa sarani) (aru to omouna)                              10

Whatever resulting disorders one gets,

human mind furthermore exist do not think.

*these illness as guidance comes from God

(kono you o) (hajime dashitaru) (Tsukihi nara)
(donna koto demo) (shiranu koto nashi)                        11

These working to begin to reveal, God plays a role.

*these workings refer to illness as guidance from God

Whatever matters, unknown matters there are none.

*there is a reason that things occur. The soul delivers our fates that we have created by acting on our negative thoughts

(sekaiju) (ichiretsu naru no) (mune no uchi)
(Tsukihi no hou e) (mina utsuru nari)                            12

Throughout the world, everyone consisting of, the soul’s interior,

to God’s direction all is reflected, resulting in.

*God sees the fates of everyone in their hearts

(sore shirazu) (mina ningen no)( kokoro tote)

 (waga mi shiyan o) (bakari omoute)                              13

Unaware of that, all human’s mind, because of,

one’s own body pondering, only thinking about.

(konosaki wa) (mina dandan to)( shinjitsu no)
(michi o oshieru) (koto de aru kara)                               14

Hereafter, all step by step the pure mind’s

path I will teach because the matter exist.

*the path to attain the pure mind or the path of the soul

(kono you no) (hajimari dashi wa) (Tsukihi nari)
(nanika isai o) (mina oshiekake)                                      15

These workings to begin to place, God plays a role.

* God’s guidance to be placed to help people understand the soul’s path to attain the pure mind

Anything in detail all to teach.

(soremade wa) (tare ka shiritaru) (mono wa nashi)
(nanika Tsukihi no) (shiyan bakari de)                          16

Until then, whoever knowing person was nonexistent.

*path of pure mind was not known

Anything, God’s pondering only.

(kyoumade mo) (nani yono koto mo) (Tsukihi ya to)
(yuute aredomo) (mada wakaran de)                            17

Even until today, what kind of things, God such things as

says. But you still do not understand.

(shikato kike) (kono yo hajimeta) (shinjitsu to)
(yuute hanashi wa) (toite aredomo)                                18

Listen clearly, the world beginning pure mind,

*the pure mind was the pure mind given to the first parents of human beings

spoken talk has been explained to exist, but

(sekai niwa) (tare ka shiritaru) (mono wa nashi)
(nani o yuutemo) (wakari gatanai)                                19

in the world, who knows person there is not.

*no one knows the pure mind

Whatever is said, there is difficulty understanding.

(sono hazu ya) (kono yo hajimeta) (nai koto o)
(dandan kudoki) (bakari naru kara)                              20

So should it be, because this world beginning nonexistent things,

step by step persuasions only, resulting in.

*words or persuasions and warnings given by Oyasama and Ofudesaki

(kono you no) (hajimari dashi no) (shinjitsu o)
(shirashite okan) (koto ni oite wa)                                   21

These workings to start to put out. The pure mind

*these workings are God’s guidance as illness to help purify the mind

to inform, and to establish. This must be put in place.

*one must be informed of the pure mind, soul, and God’s workings before God begins to work to give guidance (hinokishin must be done), If not, people will not understand the guidance when God places it

(imamade mo) (tasuke ichijo to) (mama tokedo)
(honshinjitsu o) (shiranu koto kara)                               22

Even until now, single salvation occasionally was explained.

The true pure mind you have not known.

(dono youna) (koto demo Tsukihi) (yuu koto ya)
(kore shinjitsu to) (omote kiku nara)                              23

What kind of things God says about.

This, the pure mind to think, if one listens.

(dono youna) (koto mo dandan) (yute kikasu)
(kore o makoto to) (omote kikiwake)                              24

What kind of things, step by step I will say to inform you.

This is the truth to think, and to understand it.

*the pure mind is the truth

(kono you no) (honmoto naru to) (yuu no wa na)
(kono tokoro yori) (hoka ni arumai)                               25

These workings of the true Origin creation that is said,

from this place, other places there is not.

*this place refers to the location of the Central Pillar where human beings were started

(kono hanashi) (douyuu koto ni) (omou kana)
(douyu hanashi mo) (mina shitai kara)                         26

This talk, what is it about you may wonder.

What kind of talks, because all I want to do.

(kono you o) (hajime dashitaru) (shinjitsu o)
(mina ichiretsu wa) (shouchi seneba)                             27

These workings to start to place, the pure mind

all everyone must ponder.

*The workings of guidance of God, are to help people attain the pure mind. The pure mind must be informed to others, before God will begin to work.

(dono youna) (tasuke suru nimo) (hitonami no)
(you naru koto wa) (yuu de nai kara)                             28

What kind of salvation I will do, ordinary

workings to become about, I do not say.

*these workings as guidance have an important purpose

(imamade ni) (mietaru koto ya) (aru koto wa)
(sonna koto owa) (yuu de nai zo ya)                               29

Up to now, things seen and existing things,

those thing to pursue I do not talk about.

*physical possessions are not important to God

(koremade ni) (nai koto bakari) (yute kikashi)
(shinjitsu yori no) (tasuke suru zo ya)                            30

Until now, nonexistent things only I have said and taught.

From the pure mind, salvation I will do.

*the pure mind is necessary to attain, for salvation to occur

(kono tasuke) (douyuu koto ni) (omou kana)
(houso sen yono) (mamori koshirae)                              31

This salvation, what is it about you may wonder.

Smallpox without kind of protection I will do.

(mata tasuke) (obiya juuyou) (itsu nari to)
(nobashi nari tomo) (hayame nari tomo)                      32

Another salvation, childbirth blessings,

when to occur, to extend to occur, or quicken to occur.

* one only needs to have the pure mind to receive these blessings

(kora hodono) (juuyojizai o) (yuu no mo na)
(yoi naru koto to) (sarani omouna)                                 33

Devoting to the extent, the blessings that are said.

Trivial matters to occur furthermore do not think.

(Tsukihi niwa) (taite kokoro wa) (tsukuse domo)
(sekaijuuu wa) (mada sekainami)                                   34

To God, my mind is devoted to exhaustion, but

the world still is worldly common.

*they think what occurs is worldly common, that there are no consequences for their actions

(kono you o) (hajime dashitaru) (honshin o)
(yuute kikasan) (koto ni oite wa)                                     35

These workings to start to put in place. The real pure mind

you must tell, and inform about, to put in place.

*God wants us to tell people about the pure mind, before God’s blessings are seen

(kono tokoro) (tsutome basho wa) (ningen o)
(hajime dashitaru) (tokoro naru zo ya)                          36

This location, the Service place is human’s

beginning to start location, resulting in.

(ningen o) (hajime dashitaru) (kono Oya wa)                                         (sonmee de iru) (kore ga makoto ya)                              37

Human to start to produce, this Parent is (Oyasama)

that exist. This is the truth.

*Oyasama the Parent was physically alive at that time

(kono hanashi) (kore o makoto ni) (omou mono)
(doko no mono demo) (sarani arumai)                           38

This talk, this is the truth believing person,

wherever the person is, furthermore does not exist.

(kono youna) (nai koto bakari) (yuu no wa na)

(kore ga shinjitsu) (mina makoto ya de)                        39

These kind of nonexistent things only to say.

This is the pure mind. All is the truth!

*subject of the pure mind was nonexistent

(imamade mo) (nai sekai oba) (hajimeta wa)

(shiranu koto oba) (oshie hajimete)                                 40

So far, a nonexistent world God began.

Unknown things, God to teach to begin.

(konotabi mo) (mata nai koto ya) (shiranu koto)
(bakari yuuute) (mata oshiekake)                                    41

This time also, yet nonexistent things, and unknown things

only will say, and await to teach.

(dono youna) (mono demo shiranu) (koto bakari)
(kore o oshieru) (Tsukihi omowaku)                                42

Whatever kind of things, however unknown things only,

this I will teach, God’s intention.

(Tsukihi niwa) (dandan shiranu) (koto bakari)
(nanimo oshiete) (sekai tasukeru)                                    43

To God, step by step unknown things only,

anything to teach, the world to save.

*especially about the pure mind and soul

(kora hodoni) (omou Tsukihi no) (shinpai o)
(sekai no mono wa) (nanimo shirazu ni)                       44

Devoting to the extent, God thinking, is worried.

The world’s people do not know anything.

(kokoro sai) (Tsukihi shinjitsu) (uketoreba)
(donna tasuke mo) (mina ukeyau de)                             45

The mind on the occasion that God accepts the pure mind,

any salvation all will be assured.

(dona youna) (tasuke to yuu mo) (shinjitsu no)
(Oya ga iru kara) (Tsukihi yuu no ya)                            46

What kind of salvation that is said, because the pure mind of the

Parent exist, God will say (about any salvation).

*when the mind is pure, any blessings and any explanations will be given

(kono Tsukihi) (moto naru jiba ya) (moto naru no)
(innen aru de) (juuyojizai o)                                              47

This God, the Origin creation locality, and Origin creation’s causality exist, free and unlimited blessings given.

*blessings given because of these two reasons

(kono hanashi) (nande kono yoni) (kudoi nara)

(tasuke ichijou) (ukeyau no moto)                                    48

This talk, why like this to repeat, to result in.

Single salvation assurance of the Origin.

*these blessing of God, God assures because of the causality of the Origin. God created human beings to live the Joyous life

(kono moto wa) (doko o tazunete) (mitaru tomo)
(shiritaru mono wa) (sarani arumai)                             49

This Origin, wherever you visit to seek,

a person that knows furthermore does not exist.

(sono hazu ya) (Tsukihi tainai) (irikonde)
(hanashi suru no wa) (ima hajime ya de)                      50

So should it be, God inside the body enters.

*God enters Oyasama’s body

This talk I will do, now is the first tine.

(kono sekai) (ichiretsu mieru) (Tsukihi nara)
(doko no koto demo) (shiranu koto nashi)                     51

This world, everyone is seen. To God,

wherever, unknown matters are nonexistent.

(Tsukihi yori) (mina sorezore to) (misadamete)
(zen to aku to o) (miwake suru zo ya)                             52

From God, all each of you I am watching.

Good and evil discerning I will do.

(Tsukihi yori) (nande kono yoni) (kudoi nara)
(ashiki mieru ga) (kinodoku na kara)                             53

From God, why like this I continue to repeat.

When I see evil, because I fill pity for you.

(dandan to) (on ga kasanari) (sono ue wa)
(gyuuba to mieru) (michi ga aru kara)                          54

Step by step, your debts pile up. Upon that,

*the debts are dust that the soul collects from one’s evil actions, These become negative fates

cows and horses will be seen, because the path exist.

*these fates may return one’s soul to a cow or horse in the next life. This path of suffering exist

(dono youna) (mono demo Tsukihi) (shinjitsu o)
(uketorita nara) (mina tasukeru de)                               55

What kind of person, if God, the pure mind

accepts, all will be saved.

*even the people we think are evil, if they attain the pure mind, they can be saved

(imamade wa) (donna hanashi o) (shitaru tomo)
(nanimo mietaru) (koto wa nakeredo)                           56

Until now, what kind of talk was done. However,

anything to be seen instance has not existed.

*guidance not seen

(koremade mo) (mina miekitaru) (koto naredo)
(honmoto naru o) (shiran koto kara)                              57

Even until now, all have come to be seen. However,

*obstacles and illness seen to appear

the true origin, resulting in (what is seen), it is not known about.

*the origin of these obstacles and illness is not known

(kaminari mo) (jishin oukaze) (mizutsuki mo)
(kore wa Tsukihi no) (zannen rippuku)                          58

Thunder, earthquakes, great winds, and floods.

These are God’s regret and anger.

(kono koto o) (imamade tare mo) (shiran kara)
(konotabi Tsukihi) (saki e shirasuru)                              59

This matter, until now no one knew.

This time, God in advance will let you know.

*God giving a warning

(Tsukihi niwa) (mina ichiretsu wa) (waga ko nari)
(kawai ippai) (omote iredomo)                                        60

To God, all everyone are my children consisting of.

Much love thinking to be, but

(ichiretsu wa) (mina meimei no) (mune no uchi)
(hokori ippai) (tsumori aru kara)                                     61

everyone, all of each of your soul’s interior,

piles of dust have accumulated to exist.

*negative fate accumulating in the soul

(kono hokori) (sukiyaka souji) (sen koto ni)
(Tsukihi ika hodo) (omoutaru tote)                                 62

This dust, quickly to sweep must be done.

God how much is thinking to do.

(Tsukihi yori) (kowaki abunaki) (michisuji o)
(anjite iredo) (meimei shirazu ni)                                    63

From God, dreadful and dangerous path

*God sees the dreadful and dangerous fates that exist in our soul

is anxious about, but each of you do not know.

(dono youna) (takai tokoro to) (yuuta tote)
(Tsukihi no taa ni) (mina waga ko ya de)                      64

On however high a place that is said, one attains,

To God’s people, all are my children.

*God loves all God’s children

(sore shirazu) (Oya no suru koto) (sashitomete)
(mata toriharote) (kore wa ikaga zo)                             65

That not knowing, what God does you try to stop.

Again to take away, this is questionable.

*Central pillar taken away by authorities

(Tsukihi niwa) (imamade donna) (koto ya tote)
(araware detaru) (koto wa nakeredo)                               66

To God, until now, whatever occurrence

to be revealed and go out, did not occur.

*God only looking, standing by

(konotabi wa) (mune no uchi yori) (sukiyaka ni)
(harasan koto ni) (ato no moyou o)                                67

This time, what comes from the soul’s interior, thoroughly

*fate comes from the soul (mune)

one must clear (the mind), to prepare for what follows.

*to clear the mind of dust, one must not act on one’s evil thoughts. This will gradually sweep our minds of the dusts. When this happen, only positive fate will appear from our soul. When our minds are pure, we are prepared to spread God’s truths, and perform the Youki-tsutome

(kono ato wa) (dono yona mono mo) (ichiretsu ni)
(tasuketai to no) (shudan bakari o)                                68

Thereafter, whoever, to everyone,

to want to save (others) by all means only.

*when one attains the pure mind, one is able to do this

(konosaki wa) (tasuke ichijo ni) (kakaritara)
(dono yona mono mo) (isamu bakari ya)                      69

Hereafter, single salvation, if it is started,

what kind of persons, spirited only they will become.

*this salvation is to save others

(nani goto mo) (Tsukihi ichidou) (yuuta koto)
(chigai sou naru) (koto wa nai zo ya)                             70

Whatever matters, God once said about,

false to become incident is nonexistent.

(imamade mo) (akudoi hodo mo) (toite aru)
(naredo kokoro ni) (wakari nai kara)                            71

Even until now, excessively to the extent, I have taught you.

Yet in your mind, understanding is nonexistent.

(shikato kike) (onaji ningen) (naru yoni)
(omote iru no wa) (kore wa chigau de)                          72

Listen carefully, the same human to consist of like you

to think. This is a mistake.

(dono youna) (koto o oshiete) (kakaru no mo)
(moto naru Oya de) (nakuba ikan de)                            73

What kind of things to teach, to attend to,

the Origin creation God it must be.

(imamade mo) (nani o oshiete) (kitaru no mo)
(mina kono douri) (hajime kaketa de)                            74

Even until now, what I have taught, and also arrived at.

All is this truth that I began to address.

(ningen o) (hajimeta Oya ga) (mo ichi nin)
(doko ni aru nara) (tazune ite miyo)                               75

Humans to begin parent, is one person.

*this is about Oyasama

Where existing, visit and look for.

(kono youna) (shiranu koto oba) (dandan to)
(yuute iredomo) (kore ga makoto ya)                             76

This kind of unknown things, God,

step by step to say. This is the truth.

(nichinichi ni) (shiranu koto o ya) (nai koto o)
(kore oshieru ga) (Tsukihi tanoshimi)                            77

Day after day, unknown things, or nonexistent things to (teach).

This to teach, God looking forward to.

(kono you no) (ningen hajime) (Oya naru ni)
(ten no atae wa) (aru to kikedomo)                                 78

These workings of the human beginning Parent (Oyasama) to receive.

The gift of heaven exist, you have heard.

(kono hanashi) (nanino koto yara) (choto shiren)
(Tsukihi jikimotsu) (yaro to yuu no ya)                         79

This talk, what is the meaning? You may not know.

God, the food of heaven to be given to say.

(kono hanashi) (douyuu koto de) (arou nara)
(kanroudai ni) (hirabachi o nose)                                    80

This talk , what is it about that will happen.

Upon the Central Pillar, a flat vessel to place.

(konosaki wa) (atchi kotchi ni) (mi ni sawari)
(Tsukihi teiri o) (suru to omoe yo)                                   81

Hereafter, there, here, bodily disorders.

God guidance to do, think about it.

*talking to the early followers trying to find the location of the Central Pillar

(kitaru nara) (waga mi sawari to) (hikiyawase)
(onaji koto nara) (hayaku souji o)                                   82

When you come, one’s body the disorders to compare.

If the conditions are the same, quickly begin the sweeping (of the mind).

(souji shita) (tokoro o aruki) (tachidomari)

(sono tokoro yori) (Kanroudai o)                                     83

When you have swept (the mind), walk the place, and you will come to a stop.

* about the people who found the location where to place the Kanroudai

From that place, the Central Pillar (to erect).

*this location is where human beings were started

(shitaru nara) (soreyori Tsutome) (te o soroi)
(hayaku kakare yo) (kokoro isamu de)                          84

When it is done, then the Service, the hands will gather.

*when the location where the Kanroudai is found, God wants us to pray toward that location

Quickly begin, the minds spirited.

*the minds pure when performing the Service

(kore bakari) (doko tazune temo) (nai hodoni)
(kore nippon no) (shin no hashira ya)                            85

This only (here), wherever one visits, it does not exist.

This is Nihon’s true Pillar.

(kore saika) (tashika miekita) (koto naraba)
(donna mono demo) (osoru mono nashi)                       86

If this circumstance is certainly seen. If this occurs,

*if the Kanroudai is erected

whatever person, to be afraid of things will be nonexistent.

(nani yuu mo) (shinjitsu naru) (no shouko ga)
(mien koto niwa) (ato no moyou o)                                 87

Whatever is said, the pure mind resulting in, the proof of it,

* The proof is the guidance given by God. When one receives illness as guidance, one can understand what our own souls do to purify our own minds.

unless it is seen, the preparation to follow (is not possible).

* unless guidance is seen, people will not understand what our own souls do, and will not be able to attain the pure mind

(dono yona) (takai tokoro no) (mono ya tote)
(juuyoshidai ni) (hanashi suru nari)                               88

What kind of high place’s person to receive (blessings).

*to receive illness as guidance

For the blessings, depending on talks to do, resulting in.

*God telling us we must teach these people about the guidance they will receive, before they can understand God’s guidance that occurs. Also talks about the soul and the pure mind