Category Archives: heaven’s truth church

OFUDESAKI 15-41

Interpretation: Guidance as illness placed on the leg of Shuji, son of Oyasama. 解釈 教祖の息子である修二の足にかけられた病気としての指導。 Interpretação: Orientação como doença colocada na perna de Shuji, filho de Oyasama.

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OFUDESAKI 15-39

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What Happens to Evil People

What happens to these evil people, like the people the perpetrated the atrocities in Israel last month? Remember God tells us there are no evil people, but negative thoughts have attached to their minds, and they are proned to act … Continue reading

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OFUDESAKI 15-34

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OFUDESAKI 15-33

Interpretation: We do not know why suffering or joy appears in our lives. We do not also know why God’s guidance appears to help us understand why suffering or joy appears in our lives.

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OFUDESAKI 15-32

Interpretation: One does not know why suffering or joy appears. We do not know what our own souls/hearts (mune) do.

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OFUDESAKI 13-70

Interpretation: God will withdraw or not accept our prayers when the mind is not pure. The Original pure mind is what God wants everyone to have. The pure mind is the most important truth in the Ofudesaki!

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Who Are We Praying For

When I talk to Tenrikyo church members, they believe that the Joyous Service helps them sweep evil thoughts or dusts from their mind. They say that God helps them do this. I find this puzzling, since in the Ofudesaki, God … Continue reading

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OFUDESAKI 11-43

Interpretation: Everyone has dusts in their minds, thinking of only oneself.

Posted in God, heaven's truth church, karma, Ofudesaki, reincarnation, Scripture From Heaven, Tenrikyo, The origin of suffering is from the mind, Uncategorized, Understanding the heart to understand why we suffer, We reap what we have sowed | Tagged , , , , , , | Leave a comment

OFUDESAKI 11-36

Posted in causality, fate, God, heaven's truth church, karma, Ofudesaki, reincarnation, Scripture From Heaven, The five sins to avoid, The origin of suffering is from the mind, Understanding the heart to understand why we suffer, We reap what we have sowed | Tagged , , , , , | 3 Comments