CHAPTER 1

CHAPTER 1/ written 1869

Yorozuyo no sekai ichiretsu miharasedo

Mune no wakarita mono wa nai kara    1-1

Looking all over the world and through all ages,

there is no one who understands the heart. (The heart (soul) was once pure, but has dust surrounding it. These dusts are the evils of arrogance, greed, and self-love. These dusts are what causes us to have illness or misfortunes in our lives by the principle of Karma, causality or innen).

Sono hazu ya toite kikashita koto wa nai

Nanimo shiran ga muri de nai zo ya 1-2

So should it be, for I have never taught it.

It is natural that you do not know

Konotabi wa Kami ga omete i arawarete

Nanika isai of toite kikasuru 1-3

At this time God comes out and reveals himself,

and will teach the truth of all things in detail.

Kono tokoro Yamato no Jiba no kamigata to

yute iredomo moto shiromai 1-4

This place, the Ojiba in Yamato, the residence of God,

you are calling, but you may not know the origin.

Kono moto o kuwashiku kiita koto naraba

Ikana mono demo mina koishi naru 1-5

This origin if listened in full,

a great yearning will come over you, whoever you may be.

Kiki takuba tazune kuru nara yute kikaso

Yorozu isai no moto no innen 1-6

If you wish to know and will come to me, I shall teach

you everything of the world’s causality of the origin

(mankind was created to live a joyous life).

Kami ga dete nanika isai o toku naraba

sekai ichiretsu kokoro isamuru 1-7

As God is revealed and teaches the truth of all things in detail,

in the world, everyone’s mind will be spirited.

Ichiretsu ni hayaku tasuke o isogu kara

sekai no kokoro isame kakarite 1-8

As I am in haste to save all of you quickly,

the world’s mind, I set out to make spirited.

Dandan to kokoro isande kuru naraba

Sekai yononaka tokoro hanjo 1-9

Little by little, if they come spirited in mind

in the world there will be prosperity everywhere (due to causality).

Konosaki wa Kagura-zutome no te o tsukete

Minna sorote Tsutome matsu nari 1-10

Hereafter, Perform the Kagura service with the hands.

Everyone assembled, looking forward to what the service brings forth (God’s blessings of illness as guidance/ bringing new members to our churches).

Mina sorote hayaku tsutome o suru naraba

Soba ga isameba Kami mo isamuru 1-11

When all are assembled and quickly perform the Service,

those nearby will become spirited. God will also be spirited (the service brings people to us to teach the truth so they can be saved).

Ichiretsu ni Kami no kokoro ga izumu nara

Mono no ryuke ga mina izumu nari 1-12

When the mind of God is depressed over everything,

the growth of crops (members) will be all depressed.

Ryukei no izumu kokoro wa kinodoku ya

Izuman yo to hayaku isame yo 1-13

The mind that causes depressed crops (no members) is pitiful.

Quickly become spirited (pure mind) so that the crops (members) are not decreased.

Ryukei ga isami deru yo to omou nara

Kagura-zutome ya Teodori o seyo 1-14

If you wish that the crops (members) grow spiritedly in number,

perform the Kagura Service and the Teodori* (Joyous Service).

Konotabi wa hayaku Teodori hajime kake

Kore ga aizu no fushgi naru zo ya 1-15

At this time quickly begin the Hand dance (Joyous Service/ not the Kagura since Kanrodai location not identified yet).

This is a signal for a miraculous occurrence. (God’s workings of bringing people to our churches / sign for a sign).

Kono aizu fushigi to yute miete nai

Sono hi kitareba tashika wakaru zo 1-16

This signal (Joyous Service), speaking about the miraculous occurrence it has not been seen (God’s guidance/blessings as illness).

When this day arrives, you will certainly understand (Jan. 26 1887).

Sono hi kite nanika wakari ga tsuita nara

Ikana mono demo mina ga kanshin 1-17

When the day comes, and understanding comes,

Whoever you may be, everyone will be satisfied.

Miete kara toite kakaru wa sekainami

Mien saki kara toite oku zo ya 1-18

To teach of things after they appear is the way of the world.

I teach of things before they appear.

Konasaki wa kami taru kokoro dandan to

kokoro shizumete waboku naru yo 1-19

Hereafter, the minds of those in high places will gradually

calm their minds and make peace.

Kono waboku mutsukashi yoni are keredo

Dandan Kami ga shugo suru nari 1-21

This peace may seem difficult to attain,

but it will come gradually through God’s  protection.

Kono yo wa rii de semetaru sekai nari

Nanika yorozu o uta no ri de seme 1-21

This is a world constructed on reason

So I shall press upon you everything with the reason in verse (directed to early followers concerning the Book of Prophecy/Ofudesaki).

Semeru tote tezashi suru dewa nai hodoni

kuchi demo yuwan fudesaki no seme 1-22

I shall press, though not by force ,

or by mouth, but I will press by the tip of the writing brush (Book of Prophecy/Fudesaki).

Nanimo kamo chigawan koto wa yokeredomo

Chigai aru nara uta de shirasuru 1-23

In everything, it is well if you do not error in mind.

But if you error, I shall inform you by verse.

Shirashita araware deru wa kinodoku ya

Ikana yamai mo kokoro kara tote 1-24

When my warning become manifest (God’s guidance/weeding), I pity you.

Any illness also is from the mind.

Yamai tote sekainami dewa nai hodoni

Kami no rippuku imazo arawasu 1-25

What you are calling an illness is not an ordinary one.

It is the anger of God now being shown (Shuji leg pain).

Imamade mo kami no yu koto kikan kara

Zehi naku omote arawashita nari 1-26

Also, up to now, you have not listened to what God said.

Sadly thinking about it, I could not avoid showing it.

Kora hodono Kami no zannen deteru kara

Isha mo kusuri mo kore wa kanawan 1-27

So much of God’s regret is now being shown,

physicians and medicine will have no affect.

Kore bakari hitonami ya towa omouna yo

Nandemo kore wa uta de semekiru 1-28

Never think of this as being ordinary.

By all means, I shall warn you with my verse.

Konotabi wa yashiki no soji sukiyaka ni

Shitatete miseru kore o mite kure 1-29

This time, I shall clean the residence (early followers) thoroughly (purify their minds).

I will show it.  Come and see it.

Soji sai sukyaka shitaru koto naraba

Shirite hanashite hanashi suru nari 1-30

When this cleaning is thoroughly done,

it will be known and it will be told and retold ( Jan. 26, 1887).

Koremade no zannen naru wa nanino koto

Ashi no chinba ga ichi no zannen 1-31

What is the cause of the regret thus far?

The lameness of your leg is the prime regret (Talking to Shuji/son of the foundress).

Kono ashi wa yamai to yute iru keredo

Yamai dewa nai Kami no rippuku 1-32

You are saying this leg is affected by illness.

It is not an illness. It is God’s anger.

Rippuku mo chotto no koto dewa nai hodoni

Tsumori kasanari yue no koto nari 1-33

This anger also is not a small matter.

It is a result of causes accumulated and piled up.

Rippuku mo naniyue naru to yu naraba

Akuji ga nokan yue no koto nari 1-34

To say why it is that I am angry.

It is because the wrongdoing has not been removed.

Kono akuji sukiyaka noken koto nitewa

Fushin no jama ni naru to koso shire 1-35

This evil, if it is not clearly removed,

know that it will stand in the way of construction.

Kono akuji nanbo shibutoi mono ya tote

Kami ga semekiri nokete miseru de 1-36

No matter how stubborn this wrongdoing may be,

God will attack it, and show you how to remove it (illness as guidance).

Kono akuji sukiyaka noketa koto naraba

Ashi no chinba mo sukiyaka to naru 1-37

If this wrongdoing is completely cleared away,

the lameness of your legs will be healed quickly.

Ashi saika sukiyaka naori shita naraba

Ato wa fushin no moyo bakari o 1-38

If only your leg is completely healed,

afterwards it will be the preparation for construction only (spreading God’s truth).

Choto hanashi shogatsu misoka to hi o kirite

Okuru mo Kami no kokoro kara tote 1-39

Just a word, by the end of  the first month (Jan 26, 1887),

she will return by the intention of God.  (could this be about Oyasama?)

Soba na mono nani goto suru to omoedomo

Saki naru koto o shiran yue nari 1-40

You close to me question what I do.

This is because you do not know the future.

Sono hi kite mietaru naraba soba na mono

kami no yu koto nanimo chigawan 1-41

When the day arrives (Jan. 26, 1887) and things are seen, you close to me

will know that there is no error in God’s word.

Imamade wa Kami no yu koto utagote

Nanimo uso ya to yute ita nari 1-42

Until now, you have doubted the words of God.

You have been saying that they are all false.

Kono yo o hajimeta Kami no yu koto ni

Sen ni hitotsu mo chigau koto nashi 1-43

Among the words of God , who began this world,

there is not an error in one in a thousand.

Dandan to mieta kita nara tokushin se

Ikana kokoro mo mina arawareru 1-44

If you begin to see this step by step, be convinced

that every kind of mind will be revealed (by illness or disorder by the performance of the prayer).

Yorozuyo no sekaiju o miwataseba

Michi no shidai mo iroiro ni aru 1-45

Looking all over the world and through all ages,

various paths of life exist also  (causality).

Konosaki wa michi ni tatoete hanashi suru

Doko no koto tomo sardani yuwan de 1-46

Hereafter, I shall speak in the metaphor of a path,

not indicating any place in particular.

Yamasaka ya ibara guro mo gakemichi mo

tsurugi no naka mo torinuke tara 1-47

Over steep mountains, through tangles of thorns, along narrow ledges and

through brandished swords, if you come (process of purification of mind if we do not act on our thoughts of arrogance, greed, etc).

Mada mieru hi no naka mo ari fuchinaka mo

Sore o koshitara hosoi michi ari 1-48

Yet a head a sea of flames, and a deep abyss  (causality purifying the mind if we concentrate on eliminating evil from our minds),

you will arrive at a narrow path (path of prayer with a sincere mind).

Hosomichi o dandan koseba omichi ya

Kore ga tashikana honmichi de aru 1-49

After following the narrow path step by step, you will come to a path.

This is the trustworthy main path (path of joy).

Kono hanashi hoka no koto dewa nai hodoni

Kami ichijo de kore waga koto 1-50

This talk is not about other concerns.

It is a matter of your own and your single-heartedness with God.

Imamade wa uchi naru koto o bakari nari

Mo korekara wa monku kawaru zo 1-51

Until now, I have spoken solely about matters within (early followers).

Now, I shall change the topic.

Yorozuyo ni sekai no tokoro miwatasedo

Ashiki no mono wa sarani nai zo ya 1-52

Looking all over the world and through all ages,

I find no one who is evil.

Ichiretsu ni ashiki to yute nai keredo

Choto no hokori ga tsuita yue nari 1-53

Among all mankind, there is no one who is evil.

It is only a bit of dust stuck on.

Konosaki wa kokoro shizumete shiyan seyo

Ato de kokwai naki yone seyo 1-54

Hereafter, calm your mind and ponder (there are dusts of greed, arrogance, and self love that one should not act on, and ponder).

Make sure you are not remorseful later.

Imamade wa nagai dochu michisugara

Yohodo taikutsu shita de aro na 1-55

Long have you wandered on your path until now.

You must be very tired of it (worldly path of greed and arrogance).

Konotabi wa mo tashika naru mairisho

Miete kita zoe tokushin o seyo 1-56

Finally this time, a trustworthy place of worship

has begun to appear (Ojiba). Be convinced of it.

Korekara wa nagai dochu michisugara

Toite kikasuru tokuto shiyan o 1-57

From now on, I shall teach you about the long journey

of humankind. Ponder over it firmly!

Konosaki wa uchi o osameru moyodate

Kami no ho niwa kokoro sekikomu 1-58

Hereafter, I shall arrange for the settling of matters within (early followers).

The mind of God is hastening it (God talking to Shuji until the end of this chapter).

Dandan to kami no yu koto kiite kure

Ashiki no koto wa sarani yuwan de 1-59

Little by little, listen to what God is saying.

I do not say evil things.

kono kodomo ni nen san nen shikomo to

Yute iredomo Kami no tebanare. 1-60

You say that you wish to train the child for two or three more

years. But she is no longer in the hands of God (Causality God cannot usually erase).

Shiyan seyo oya ga ika hodo omotemo

Kami no tebanare kore wa kanawan 1-61

Ponder well; however dear she may be to you, her parent,

she is no longer in the hands of God. This will not be realized.

Kono yo wa akuji majiri de aru karani

Innen tsukeru koto wa ikan de 1-62

This world is mixed with wrongdoing.

You must not attach yourself to bad causality.

Waga mi niwa mo goju ya to omoedomo

Kami no me niwa mada saki ga aru. 1-63

You are thinking that you are already near fifty (talking to Shuji).

Yet in the eyes of God, you have a future ahead of you (does not happen).

Kotoshi yori rokuju nen wa shikkari to

Kami no ho niwa shikato ukekyaku 1-64

Sixty more years from this year (this does not occur due to Shuji going against God’s warnings).

God promises you with certainty.

Korekara wa kokoro shikkari irekae yo

Akuji harote wakaki nyobo 1-65

From now on replace your mind firmly.

Sweep away the wrongdoing, and take a wife (Shuji not married).

Kore totemo mutsukashi yoni aru kekredo

Kami ga deta nara morote kuru zo ya 1-66

This may seem difficult to do,

but God will go forth and receive her without fail.

Nichinichi ni kokoro tsukuyshita sono ue wa

Ato no shihai o yorozu makaseru 1-67

Day by day, after you have devoted yourself,

I shall leave you entrusted with the management of everything.

Go nin aru naka no ni nin wa uchi ni oke

Ato san nin wa Kami no hikiuke 1-68

Of the five, keep two at home (God addressing Shuji).

God will take charge of the other three.

Yorozuyo no sekai no koto o miharashite.

Kokoro shizumete shiyan shite miyo 1-69

Look at things in the world and through all ages.

Calm your mind and ponder over them.

Imamade mo kami no sekai de aru keredo

Nakadachi suru wa ima ga hajime ya 1-70

This has always been the world of God.

But it is the first time that I act as a go-between.

Korekara wa sekai no hito wa okashiogaru

Nambo warotemo kore ga daiichi 1-71

People will think this odd.

But however much they may laugh, it is of prime importance.

Sekai niwa nani goto suru to yu de aro

Hito no warai o Kami ga tanoshimu 1-72

Perhaps people will say, What are you doing?

But the laughter of people will be God’s delight.

Meme no omou kokoro wa ikan de na

Kami no kokoro wa mina chigau de na 1-73

The self-centered mind will not do.

The mind of God differs entirely.

Zensho no innen yosete shugo suru

Kore wa matsudai shikato osamaru 1/74

Gathering your previous causality, I protect you (give you blessings).

This settles the matter for all time.

Summary of Chapter 1

* Teodori (hand dance) refers to Joyous Service. Yorozuyo not introduced until 1870.

Tells us why God made mankind (To live a Joyous Life).

God descended from Heaven to make everyone spirited (joyous).

If we are spirited (mind pure), by the law of cause and effect, our future will be prosperous and joyous.

God tells us how to make the world spirited. Perform the Joyous Service (prayer). This service brings people (crops) to our churches to become spirited.

God tells us about guidance. Illness, as guidance placed on early followers (weeding the mind, to remove evil from minds))

God tells us how to spread God’s truth (hinokishin) to early followers (Shuji)

God explains the path to bring more members (crops) to our churches

1. build places of worship (buy field) ,

2. weeding of mind of evil (of the follower)

3. Spread God’s truth and prayer  (hinokishin or planting the seeds).

4. Prayer (fertilizer) (Joyous service/Kagura) . This will result in more members coming to our   churches.

God is warning the early followers with the Book of Prophecy (Fudesaki); and advises will place illness as guidance if these warnings are ignored.

Just because we believe in God’s truth, we cannot expect a joyous life. We must go through our causality with true sincerity (pure mind) to receive the joyous life.

Summary: early followers(especially Shuji) still do not understand God’s teachings.

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