OFUDESAKI 7-79

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OFUDESAKI 3-46

Again understanding the soul is most important. God informing us what come from our own souls. It is our own fates that come from our own souls. The soul in each of us monitors our behavior, and eventually manifest our fates that we have created back to us. We reap what we have sowed. This is what God is trying to inform us.

魂を理解することが最も重要である。神は我々の魂から生じるものを教えておられる。我々の魂から生じるのは我々自身の運命である。我々一人ひとりの魂は我々の行動を見守り、最終的に我々が創り出した運命を我々自身に現す。蒔いた種は刈り取られる。これが神が伝えようとしていることである。

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Understanding the Soul

This is one of the most important verses in the Ofudesaki. God is telling us we do not understand our own soul. It is our own soul that monitors our behavior. Because of the soul, we are held responsible for our own actions, We reap what we have sowed. If the world understood this, there will be peace and prosperity for everyone.

これはおふでさきの中で最も重要な一節の一つである。神は我々に、自らの魂を理解していないと告げている。我々の行動を監視するのは、他ならぬ我々自身の魂である。魂があるゆえに、我々は自らの行いに責任を問われる。蒔いた種は必ず刈り取られる。もし世界がこの真理を理解すれば、万人に平和と繁栄が訪れるであろう。

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OFUDESAKI 7-73

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Ofudesaki

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Our Prayer

Compared to the major religions in the world, why is Tenrikyo not increasings in membership?

 

I will give you a few verses from the Ofudesaki concerning our Service, to suggest why God’s teachings are not spreading.

 
(konotabi wa) (hayaku teodori) (hajime kake)
(kore ga aizu no) (fushigi naru zo ya)
This time, quickly the hand dance (of the Youki-tsutome), start begin.
This (Youki-tsutome) is of a signal, miracles (of God’s guidance) to result in? 1-15
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(kono tsutome) (doko kara kuru to) (omou kana)
(kami taru tokoro) (isami kuru zo ya)
This Service (Youki-tsutome), where from to come, to think wondering.
Those in high places, spirited to come. 2-4
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(korekara wa) (kono yo hajimete) (nai Tsutome)
(dandan oshie) (te o tsukeru nari)
From now on, these workings beginning, nonexistent Service,
little by little teach, the hands to assume resulting in. 4-90
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(kono tsutome) (nanino koto ya to) (omote iru)
(sekai osamete) (tasuke bakari o)
This Service, of what about, thinking to be.
The world settling, salvcation only. 4-93
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(kono kokoro) (shin kara wakari) (tsuita nara)
(kono yo hajimari) (te o tsukeru nari)
This mind, from the pure mind understanding, attained if so.
These workings beginning, the hands to assume resulting in. 5-29
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(kono hi mizu) (wakeru to yuu wa) (kono tokoro)
(youki-zutome o) (suru to omoe yo)
This fire and water (illness placed), to distinguish to say is, this place.
The Youki-tsutome, to perform think! 6-6
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(kono you o) (hajimete kara ni) (nai Tsutome)
(mata hajime kake) (tashika osameru)
These working, beginning to kara, the nonexistent Service,
awaiting beginning starting, certainly to settle (kara). 6-8
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(nanimo kamo) (aki o aizu ni) (mie kakeru)
(youki-zutome ni) (hayaku kakare yo)
Anything and everything, the opening by the signal (Youki-tsutome), see to begin.
By the Youki-tsutome, quickly start! 6-13
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(shinjitsu ni) (kokoro sadamete) (negau nara)
(juuyojizai ni) (ima no maa nimo)
For the pure mind, the mind settles. To pray if so,
for free and unlimited blessing, of now the time also 7-43
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(dandan to) (tsutome oshieru) (kono moyou)
(mune no uchi yori) (mina souji suru)
Little. by little, the Service to teach. This preparation,
the soul’s interior what comes from, all sweeping to do. 7-95
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(ato naru wa) (nichinichi kokoro) (isamu de na)
(yorozu no tsutome) (tee o tsukeru de)
Afterwards, day after day, the mind, to be spirited.
The world’s Service, your hands to assume. 7-96
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(kono michi o) (hayaku oshieru) (kono Tsutome)
(sekai ichiretsu) (kokoro sumasuru)
This path to, quickly to teach. This Service,
the world everyone, the minds to purify. 7-99
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(korekara wa) (dono yona tsutome) (oshieru mo)
(ningen naru no) (kokoro dewa nai)
From now on, what like Service, to teach also,
of human to result in, the mind it is not. 7-105
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(Tsukihi yori) (dono yona koto mo) (oshieru de)
(kono yo hajimete) (nai koto bakari)
From God, what like things also, to inform.
These workings beginnings, nonexistent occurrrences only.
7-106
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(korekara wa) (kokoro shikkari) (irekaete)
(Kami ni motarete) (youki-zutome o)
From now, the mind firmly replace.
God to hold, the Youki-tsutome to (perform). 13-10
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(shitaru nara) (sono mama suguni) (shikkari to)
(riyaku arawasu) (kore o mite kure)
To do if so, that by itself quickly, and reliably,
blessings to reveal. This look do it. 13-11
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(hayabaya to) (kokoro soroute) (shikkari to)
(tsutome suru nara) (sekai osamaru)
Quickly, the minds gather, firmly,
the Service to do if so, the world to settle. 14-92
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(kono tsutome) (kore ga kono yo no) (hajimari ya)
(kore sai kanota) (koto de aru nara)
This Service, this is these workings, beginning.
This on occasion realized, by the occurrence to exist if so. 15-29
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(kono tsutome) (douyuu koto ni) (omou kana)
(narimono irete) (ninjuu no moyou)
This Service, what is it about, to think wondering.
The harvest (of new members) wanting, the member’s preparations. 15-52
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(mou kyou wa) (nandemo kademo) (hayabaya to)
(tsutome seeneba) (naran koto ya de)
Now today, by all means, quickly to,
the Service have to do, resulting in the occurrence (of guidance). 15-74
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(hayabaya to) (narimono nari to) (dashikake yo)
(tsutome bakari o) (seete iru kara)
Quickly, the harvest (of new members) resulting in show!
The Service only, because hastening to exist. 15-90
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What does the performance of the Youki-tsutome result in?

God places illness as guidance to the people we have introduced the teachings of the soul, and pure mind to convince them. They will come to our places of worship to be healed by the Osazuke. We inform them further, and they can purify their own minds by understanding what fates come from their own souls. This is how the teachings are spread to the world.

 

Summary:

It is the Youki-tsutome God wants us to perform to save others. This Service is not to purify our own minds as church leaders tell us. We should already know how to purify our own minds by understanding the fates that come from our own souls. The Service is meant to save others, when our minds are pure. This is why God’s teachings are not spreading to the world. We do not understand our prayer to save the world.

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What is Tenrikyo?

What is Tenrikyo? Ten is heaven, ri is truth, and kyo is teachings.  Tenrikyo is the truth of heaven that is written in the Ofudesaki. What are the truths that are in the Ofudesaki?

  1. We must understand the soul that is present in our bodies.
  2. We must purify our minds. When the mind is pure, only health and happiness will come from our own souls.
  3. We must share these truths with the world.

Let’s go over each of them briefly. 

The soul in each of us monitors our behavior. It collects the demerits from our negative actions, stores them, and eventually manifest them back to us as suffering when the right opportunity arises. These opportunities many times do no appear until the next life time. When our physical body stops functioning, the soul leaves our bodies and ascends to heaven, and eventually returns back to earth to start over. The soul does not transfer our memories, but it does take with it the non manifested fates and their associated negative thoughts to the next destination. We do not get a fresh start when we are reborn. Our fates that we have created and their associated thoughts still remain.

How do we purify our minds, so that only health and happiness appears from our own souls? God tells us when negative fates appear from our own souls, not to blame others who are messenger of our fates, or even God. Instead we must ponder our own minds for what negative fates are associated with the suffering, and not act upon them. This is how we gradually purify our minds. Again when the mind is pure, only health and happiness will appear from our souls.

How do we spread these truths tof the world?  God knows how difficult it is to convince people of the soul, and the pure mind that will bring upon only joy.  God has therefore granted us a special prayer, asking God to help us convince the people we have spread the teachings. This is the Youki-tsutome. Unfortunately Our current church leaders tell us that this is a prayer asking God to purify our own minds.But  by understanding our own soul, we should be able to purify our own minds.  When God accepts our sincerity when we perform this special prayer, God places illness as guidance to the people we have introduced the teachings. When they understand God’s guidance, they will come to our places of worship to heal their illness. We perform the Osazuke, and they are healed. They are further informed of the soul, and pure mind, so they can purify their minds by themselves. This is how the teachings are spread to the world.

In summary, our teaching are very simple, but Church leaders have placed importance on rituals and ancient customs. I remember the Bishop telliing us that we must perform the Yorozuyo and 12 dances with perfection before God gives us blessings??  Again our prayer(Youki-tsutome) is very simple. We are asking God’s assistance in spreading the teachings to others.   Please for those people that do not agree with me, do not introduce Tenrikyo scholars, and their interpretaions of the teachings, and other Tenrikyo books. I am only getting my information from the Ofudesaki, our most sacred scripture. Please give me the verse from the Ofudesaki  that disagrees with my assertions. Thank you.

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OFUDESAKI 7-50

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OFUDESAKI 7-43

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OFUDESAKI 7-41

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