Starting the new year with the same verse I ended 2025. I feel this verse is important to understand, as it’s translation is completely different from Church Headquarter’s interpretation.
illness as God’s guidance to ponder
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Alternative translation
God is asking people to discern God’s guidance of illness that appears on one’s body, and ponder one’s own mind for negative thoughts. By this process, one can purify one’s own mind.
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Primary message of God
The purpose of a church is to spread God’s teachings. If we can agree on this, then we must ask an important question: what is the message that the Tenrikyo Church is meant to share with the world?
Is it the Service of the Yorozuyo and the Twelve Dances, the daily Service, the healing prayer of the Osazuke, following the footsteps of Oyasama, or making pilgrimages to Ojiba to express gratitude to God? These are all meaningful and sacred practices. However, they are not the core message itself; they are supports for it. So what, then, is the primary message?
In the very first verse of Tenrikyo’s most sacred scripture, the Ofudesaki, God tells us that we do not understand the mune. What is the mune? It is our own soul—something we fail to truly understand. If everyone in the world understood their own soul, would peace and prosperity not naturally follow? To answer this, we must look at what the Ofudesaki teaches about the soul.
God teaches us to reflect on what arises from our own soul. Our fates are created by acting upon our thoughts. The soul itself observes our conduct and brings about justice accordingly. We reap what we sow. God further teaches that when suffering appears from the soul as a result of past actions, if we refrain from acting on negative thoughts, we can gradually purify our minds. When the mind becomes pure, only health and happiness will emerge from the soul.
In summary, the first teaching that must be spread to the world is the teaching of the soul itself. The prayers, services, and practices that church leaders emphasize are means to convey the teachings of the soul and the pure mind. Without first introducing people to an understanding of their own soul, these practices lose their effectiveness, and our efforts and prayers cannot bear their full fruit of helping people understand their own soul.
教会の目的とは、神の教えを世に広めることです。もしこの点について私たちが一致できるのであれば、次に問うべき重要な問いがあります。天理教の教会が世界に伝えるべきメッセージとは何でしょうか。
それは、よろづよのおつとめと十二下りのつとめでしょうか。日々のおつとめでしょうか。おさづけという癒しの祈りでしょうか。あるいは、教祖・おやさまのひながたに従うこと、または親里・ぢばへのおぢばがえりによって神に感謝することでしょうか。これらはいずれも尊く、大切な実践です。しかし、それらは中心となる教えそのものではなく、本来の教えを支える手段です。では、その中心となる教えとは何でしょうか。
天理教の最も神聖な聖典である『おふでさき』の第一号において、神は私たちが「むね」を理解していないとお示しになります。この「むね」とは何でしょうか。それは、私たち自身の魂であり、私たちはその魂を十分に理解していないのです。もし、世のすべての人々が自らの魂を理解したならば、世界には平和と繁栄がもたらされるのではないでしょうか。ここで、『おふでさき』が魂について何を教えているのかを見てみましょう。
神は、自らの魂から現れてくるものをよく思案するようにと教えられます。私たちの運命は、魂から生じた思いに基づいて行った行為によって、自らがつくり出してきたものです。魂は私たちの行いを見守り、それに応じて理をもって裁きを与えます。私たちは、自ら蒔いた種を自ら刈り取るのです。さらに神は、過去の行いによって魂から苦しみが現れたとき、その苦しみに対して悪しき思いのままに行動しなければ、心は次第に清められていくと教えられます。心が清まれば、魂から現れるのは、健康と喜びだけとなります。
要するに、まず世界に広めるべきなのは、「魂」の教えです。教会の指導者たちが私たちに参加を勧める祈りや諸々のつとめは、魂と清い心の教えを伝えるための手段なのです。人々がまず自らの魂を知ることなくしては、これらの実践は十分な実りを結ばず、私たちの努力や祈りも本来の力を発揮することはできません。
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We do not understand God
Tenrikyo Church Headquarter translate mune as God’s heart. What is God’s heart? Could this interpretation be correct? We do not understand God’s heart? Let’s make sure, as God tells us in the first verse of the most sacred scripture. Could mune be our soul? The following is from the Ofudesaki using both God’s heart and soul where mune is written:
Of all generations, the world everyone, looking at.
Of God’s heart understood, a person is nonexistent because, 1-1
Of all generations, the world everyone, looking at.
Of the soul understood, a person is nonexistent because, 1-1
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This path, the pure mind to think, the circumstance if so,
God’s heart interior what come from, all ponder to do. 2-15
This path, the pure mind to think, the circumstance if so,
the soul’s interior what come from, all ponder to do. 2-15
*one’s fate comes from the soul.
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Day after day, the mind to resolve. That person is,
God’s heart settling! The future is promising 2-28
Day after day, the mind to resolve. That person is,
the soul settling! The future is promising 2-28
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This filter, where at to exist, do not think.
God’s heart and the mouth are, the sand and filter. 3-11
This filter, where at to exist, do not think.
The soul and the mouth are, the sand and filter. 3-11
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Until now, what world’s occurrences also, worldly common.
From now to understand, God’s heart interior what comes from. 3-43
Until now, what world’s occurrences also, worldly common.
From now to understand, the soul’s interior what comes from. 3-4
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This place, of all things, to teach to inform.
By God one with, God’s heart’s interror what comes from. 3-46
This place, of all things, to teach to inform.
By God one with, the soul’s interror what comes from. 3-f46
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To understand the workings, God’s heart’s interior what comes from, ponder do it!
A person if saved, one’s own body to save. 3-47
To understand the workings, the soul’s interior what comes from, ponder do it!
A person if saved, one’s own body to save. 3-47
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Throughout the world, God’s heart’s interior what comes from, this sweeping,
God is the broom. Certainly look do it. 3-52
Throughout the world, the soul’s interior what comes from, this sweeping,
God is the broom. Certainly look do it. 3-52
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Certainly listen, in the 36 year of the 25th, at dusk,
God’s heart’s sweeping to, God to do. 3-64
Certainly listen, in the 36 year of the 25th, at dusk,
the soul’s sweeping to, God to do. 3-64
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These children, the pure mind approached also, God’s heart’s interior,
ascertained if arrived, what kind of preparation also. 4-85
These children, the pure mind approached also, the soul’s interior,
ascertained if arrived, what kind of preparation also. 4-85
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The children however, of a few people it is, not because,
Of many God’s heart are, furthermore not understood. 4-87
The children however, of a few people it is, not because,
Of many souls are, furthermore not understood. 4-87
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This to look at, the world also within also, discrimination nonexcistent.
The God’s heart’s interior what comes from, sweeping to do. 4-109
This to look at, the world also within also, discrimination nonexcistent.
The soul’s interior what comes from, sweeping to do. 4-109
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At this time, by all means, God’s heart’s interior,
sweeping to accomplish. All understanding do it. 5-26
At this time, by all means, the soul’s interior,
sweeping to accomplish. All understanding do it. 5-26
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God’s heart’s interior, sweeping to do, of to say also.
God’s intention,because profound to exist. 5-27
The soul’s interior, sweeping to do, of to say also.
God’s intention, because profound to exist. 5-27
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From now on, please the pure mind (to attain), God’s heart’s interior,
quickly to settle, the preparation carry out do it. 5-74
From now on, please the pure mind (to attain), the soul’s interior,
quickly to settle, the preparation carry out do it. 5-74
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Everyone, of all individuals, God’s heart depending on.
God discerning, to exist to think! 6-97
Everyone, of all individuals, the soul depending on.
God discerning, to exist to think! 6-97
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Of everyone, God’s heart’s interior what comes from, for the pure mind,
quickly understood, by the occurrence to exist if so. 7-27
Of everyone, the soul’s interior what comes from, for the pure mind,
quickly understood, by the occurrence to exist if so. 7-27
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Anything and everything, this hastening, to exist to say.
God’s heart’s interior what comes from, sweeping to hasten. 7-30
Anything and everything, this hastening, to exist to say.
The soul’s interior what comes from, sweeping to hasten. 7-30
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To each, God’s heart’s interior what comes from, firmly,
the pure mind show. Immediately to se (God’s guidance). 7-33
To each, the soul’s interior what comes from, firmly,
the pure mind show. Immediately to se (God’s guidance). 7-33
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This matter, who however does not know, about because,
God’s heart is not understood, God the regret. 7-44
This matter, who however does not know, about because,
the soul is not understood, God the regret. 7-44
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Throughout the world, of everyone to result in, God’s heart’s interior,
to God’s direction, all to reflect resulting in. 8-12
Throughout the world, of everyone to result in, the soul’s interior,
to God’s direction, all to reflect resulting in. 8-12
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Everyone is, all of each, God’s heart’s interior,
dust much, accumulates to exist because. 8-61
Everyone is, all of each, the soul’s interior,
dust much, accumulates to exist because. 8-61
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at this time, God’s heart’s interior what comes from, to thoroughly,
to must clear about, of the following preparation…. 8-67
at this time, the soul’s interior what comes from, to thoroughly,
to must clear about, of the following preparation…. 8-67
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Throughout the world, all little by little, to say exist.
That day if comes, God’s heart to sweep. 9-23
Throughout the world, all little by little, to say exist.
That day if comes, the souls to sweep. 9-23
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Which verse makes more sense, the first or second verse? If we cannot understand the first verse, we cannot understand God’s teachings.
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DO WE HAVE ENOUGH FAITH?
It is interesting that many Tenrikyo people will take the flu vaccine or even the Covid vaccine. There are many Tenrikyo people on hypertension, heart, or diabetic medications. It is common that we visit physicians and hospital for any medical conditions that afflict our bodies.
But what does the Ofudesaki say about doctors and medicine? About the cholera epidemic in Japan, God tells us the illness is from God’s guidance. On the illness of Shuji, God tells us that doctors and medicine will not cure the illness.
So if we do not use doctors and medicine, what do we do? God tells us to ponder our minds for negative thoughts, and remove these thoughts from the mind. God tells us when the mind is pure, only joy and health will appear from our own souls.
But how many of us have the faith to depend on the truths that are written in the Ofudesaki?
天理教徒の多くがインフルエンザワクチンや新型コロナワクチンを接種するのは興味深いことです。高血圧や心臓病、糖尿病の薬を服用している天理教徒も少なくありません。身体に何らかの不調が生じれば、医師や病院を訪れるのはごく普通のことです。
では、おふでさきは医者や薬について何と言っているのか?日本のコレラ流行について、神様は病は神の導きによるものだと教えてくださる。修司の病気については、医者や薬では病は治らないと神様は告げられる。
では、医師や薬を使わないなら、どうすればよいのか?神は、kokoro (mind) に浮かぶ否定的な考えを深く考え、それらをkokoro (mind) から取り除くよう教えています。神は、kokoro (minds) が清らかなとき、私たちの魂から喜びと健康だけが現れると教えています。
しかし、私たちの中で、おふでさきに記された真理に頼る信仰を持つ者は、いったいどれほどいるだろうか?
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OFUDESAKI 3-46
Again understanding the soul is most important. God informing us what come from our own souls. It is our own fates that come from our own souls. The soul in each of us monitors our behavior, and eventually manifest our fates that we have created back to us. We reap what we have sowed. This is what God is trying to inform us.
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