Ojiba
Two different meanings
これからハ 心しいかり いれかへよ
あくじはろふて ハかきによほふ. 1-65
Korekara wa kokoro shikkari irekae yo
Akuji haroute wakaki ni yohou 1-65
From now on, the mind firmly, replace it!
Wrong doings sweeping, to be young forecast. 1-65
God is telling Shuji that he is still young, and a future to save others exist. But in the Official Tenrikyo Church Headquarter’s translation is the following for the same verse.
From now, replace your mind firmly.
Sweep away the wrongdoing and take a young wife. 1-65
Korekara wa shikkari irekae yo
Akuji haroute wakaki nyoubou 1-65
The words によほふ. is what we need to translate. It is not pronounced as nyoubou, but it is ni yohou, The hiragana of ほ is pronounced ho and not bo. So the word appears to be yohou instead of nyoubou??
Tenrikyo people are good
Introduction to God’s teachings
I want to spread the teaching in the Ofudesaki. To do this, there must be something or a subject that ordinary people can relate to, and understand. I believe it is the soul that most people can relate to and understand. I have written this book as an introduction to our teachings from God. You can order this book on Amazon. Again there is no profit for me, as it is sold at the minimum cost. 
Ofudesaki
In the Ofudesaki, most of the topics are about God’s guidance that will appear to help us understand the soul, to attain the pure mind. Words reflecting God’s guidance are the following in the Ofudesaki:
Hataraki
Juuyou
Juuyo
Juyojizai
You
Yo
Shiyawase
Okage
Riyaku
yurushi
What is the purpose of God’s guidance?
The end result is attaining the pure mind of the person who receives God’s guidance.
How does this happen of attaining a pure mind?
God tells us how difficult it is to convince people of the soul, that monitors our behavior. God helps us convince people of what the soul does, by placing illness depending on what negative thoughts are in the mind. It is these thoughts that we will eventually act upon, that creates our negative fates that the soul collects, stores, and eventually manifest as suffering. God by these illness of guidance shows people their future of suffering if they do not remove their negative thoughts.
But God tells us before these blessings are placed on others one must:
- purify one’s own mind by understanding the soul.
- Spread the teachings of the soul, pure mind, and God’s guidance that will appear
- Perform the Youki-Tsutome-tsutome asking God to help convince these people about the soul.
- When God accepts our prayer, God places illness as guidance to the people we have spread the teachings to,.
- The people who understand God’s guidance will come to our places of worship to be healed by the osazuke, and will also be informed of God’s teachings to purify the mind.
- These people will then be able to purify their minds by themselves. When the mind is pure, only joy and health will come from one’s own soul.
- When the mind is pure, one is saved.
By these steps, we can spread the teachings to the world.
Again, it is God’s guidance that will convince the world to purify the mind. But without understanding our prayer, God’s guidance will not appear. Our prayer, Youki-tsutome is to save other people, not ourselves, We are asking God to show people their future if they do not remove their negative thoughts.
All this information is in the Ofudesaki. Lets spread the teachings of the soul to the world!
おふでさきでは、ほとんどの主題が魂を理解し、清らかなkokoro (mind) を得るために現れる神の導きについて述べられています。おふでさきにおける神の導きを反映した言葉は以下の通りです:
Hataraki
Juuyou
Juuyo
Juyojizai
You
Yo
Shiyawase
Okage
Riyaku
yurushi
神の導きの目的は何でしょうか?
最終的な結果は、神の導きを受ける者のkokoro (mind) が清らかになることです。
では、どのようにしてkokoro (mind) が清らかになるのでしょうか?
神は、魂の存在を人々に納得させることの難しさを教えておられる。魂は私たちの行動を監視しているのだ。神は、kokoro (mind)に抱く否定的な思考に応じて病を授けることで、魂の働きを人々に理解させる手助けをされる。これらの思考こそが、やがて私たちの行動となり、魂が収集し蓄積する否定的な運命を生み出し、最終的に苦しみの形で現れるのである。神はこうした導きの病を通じて、否定的な思考を断ち切らなければ訪れる苦しみという未来を人々に示されるのだ。
1.魂を理解することで自らのkokoro (mind)を清める。
2.魂の教え、清らかなkokoro (mind)、そして現れる神の導きを広める。
3.魂についてこれらの人々を納得させるよう神に助力を求める(御祈り)を行う。
4.神が祈りを受け入れる時、神は導きとして病を置く。
5. 神の導きを理解した人々は、私たちの礼拝所に訪れ「おさづけ」によって癒され、kokoro (mind)を清める神の教えも伝えられる。
6. こうして人々は自らkokoro (mind) を清められるようになる。kokoro が清まれば、自らの魂から喜びと健康のみがもたらされる。
kokoro (mind) が清まれば、人は救われる。
これらの段階を踏むことで、教えを世界に広めることができます。
繰り返しますが、世界がkokoro (mind) を清めるよう導くのは神の御導きです。しかし、私たちの祈りを理解しなければ、神の御導きは現れません。私たちの祈りである「Youki-tsutome」は、自分自身ではなく他人を救うためのものです。私たちは、人々が悪い考えを捨てなければ未来がどうなるかを神に示してくださるよう願っているのです。
この教えのすべては『おふでさき』に記されています。魂の教えを世界に広めましょう!
MY PURPOSE
Many people think that my only purpose is to criticize the existing religion of Tenrikyo. For example, my son and I attended a Tenrikyo seminar on the Ofudesaki, in Los Angeles. I had attempted to distribute my English translation of the Ofudesaki at this seminar. I remember the cold angry mean look of the Bishop of the church as my son and I were escorted out of the church grounds.



