We Do Not know our prayer
天理教の中でも、多くの人は私たちの祈りの目的を知りません。それは『おふでさき』の教えを世界に広めることです。私たちは神様に、魂の教えと清らかなkokoro (mind)の教えを広める助けを願っているのです。このお祈りは、教祖が教えを理解させるために創られた「よろずよ」や十二の歌ではありません。毎日行う「ようきつとめ」であり、神様は、これらの人々が魂を確信しkokoro (mind) を清めるよう導くため、病という導きを与えられるのです。
Most people even in Tenrikyo does not know what the purpose of our prayer is. It is to spread the teachings in the Ofudesaki to the world. We are asking God to help us spread the teachings of the soul and the pure mind. This prayer is not the Yorozuyo and 12 songs that Oyasama created to help us understand the teachings. It is the Youki-tsutome that we perform daily, asking God to help the people we have spread the teachings to. God places illness as guidance to help these people be convinced of the soul to purify the mind.
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kono you no shinjitsu no Oya Tsukihi nari
nanika yorozu no shugou suru zo ya. 6-102
Of these workings, the pure mind of the Parent, God plays a role.
Of any all, protection to do. 6-102
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Tsukihi yori shinjitsu kokoro misadamete
uketori shidai kayashı suru nari. 6-98
From God, the pure mind the mind, ascertains.
Acceptance depending on, returns to do resulting in.
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OFUDESAKI 6-81
From God, the pure mink thinking, to attach.
How the world, beginning if started. 6-81
Tsukihi yori shinjitsu omoi tsuitaru wa
nanto sekai o hajime kaketara. 6-81
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OFUDESAKI 6-79
shinjitsu ni kayashı to yuu wa kono koto ya
takayama wa mina shouchi shite iyo 6-79
For the pure mind, returns to say are, about this.
The high mountains all, understanding carried out do it. 6-79
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Ofudesaki 6-50
kono you no shinjitsu no Kami Tsukihi nari
ato naru wa mina dougu naru zo ya. 6-50
ato naru wa mina dougu naru zo ya. 6-50
Of these workings, the pure mind of God, God plays a role.
The remainder to become are all, the instruments that played a role.
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OFUDESAKI 6-11
konotabi wa dono yona Kami mo shinjitsu ni
ataware dashiki hanashi suru nari 6-11
At this time, what like God also, for the pure mind,
reveal carryout, the talk to do resulting in.
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